Anthropologist LeVine, who has observed family interactions in Asia, Latin America and Africa over the course of decades, recounts how faith and superstition influence the daily life of the vibrant people she has met. "My focus is always on my characters' need for religious faith and the uses they make of it," she writes. With her "observing eye" and boundless curiosity, LeVine describes how witchcraft, Buddhism, spirit possession, charismatic Christianity and the Virgin Mary help people make sense of their lives and endure the hardships they encounter. Vivid descriptions and sympathetic portraits are this book's strengths, while the author's treatment of religion sometimes tends toward the superficial, addressing religion primarily as solace. LeVine (who coauthored Rebuilding Buddhismwith David Gellner) is reticent about her reactions to the practices she witnesses and doesn't always reveal when the events occurred, thereby omitting vital clues about political and cultural contexts. Still, this is compelling ethnography, and much of the book serves as testimony to the vulnerability of women in developing countries. (June 18)Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
The Saint of Kathmandu: And Other Tales of the Sacred in Distant Landsby Sarah LeVine
"You should come with us to Lumbini, Lord Buddha's birthplace," said the Saint of Kathmandu as she swept by me after evening devotions in the nunnery. Pausing at the bottom of the stairway to her quarters, she turned and, bright black eyes locking with mine, added, "Will we meet tomorrow? The buses leave at six"-an order, not an invitation, I realized, and so,… See more details below
"You should come with us to Lumbini, Lord Buddha's birthplace," said the Saint of Kathmandu as she swept by me after evening devotions in the nunnery. Pausing at the bottom of the stairway to her quarters, she turned and, bright black eyes locking with mine, added, "Will we meet tomorrow? The buses leave at six"-an order, not an invitation, I realized, and so, putting my life on hold, the next morning [I joined the pilgrimage].
Sarah LeVine began doing research in Africa in 1969 as a young woman and sometime Anglican newly married to an anthropologist and provisionally, at least, to a rationalist view of religion. Over the next several decades, as she continued her research in cultures as various as Muslim Nigeria, Catholic Mexico, Buddhist Nepal, Hindu India, and New Age America, she honed a keenly observant eye. During this time she also raised two children, learned and forgot many languages, wrote highly praised novels (under the pen name Louisa Dawkins), and began to understand that religious faith has little to do with doctrine or philosophical abstractions.
These deftly crafted accounts plunge us into the lives of some of the people LeVine became close to on four continents. In a northern Nigerian town we find orthodox Muslims trying- and failing- to ignore the thriving spirit possession cult in their midst. In a Mexican city women struggling with their husbands' infidelity and the loss of children and take the Virgin Mary as their role model. In the face of tragedy in a Kenyan village, tensions flare between traditionalists who live in dread of ancestral wrath and witchcraft and Christians who reject such beliefs. In affluent Hong Kong a Filipina maid, enduring a long separation from her son, turns for support to a charismatic Catholic church; and in Nepal, LeVine accompanies the remarkable Saint of Kathmandu, who fled an arranged marriage and earned renown as a Buddhist nun and feminist leader, on a pilgrimage to holy places all across north India.
These lives led LeVine to think of religion as inseparable from cultural complexity and constraints, and to view less critically her own lingering attachment to what she calls The Life of Christ (The Movie). As engrossing and surprising as any novel, The Saint of Kathmandu is a richly textured and unsentimental depiction of the role of religion in lives all over the world.
LeVine (Sanskrit & Indian studies, Harvard Univ.), a long-standing researcher, anthropologist, and master storyteller, finds that it is the human need for protection from evil (i.e., poor health), worldly transformation (e.g., better jobs, sobriety), and eternal transcendence rather than abstract dogmatic belief that truly shapes our spiritual encounters. She uses tales from Nigeria, Mexico, Kenya, Hong Kong, and North America to illustrate various sacred views that people hold, along the way exploring spirit possession, witchcraft, Mother of God fixation, charismatic Christianity, and Buddhist mysticism. Particularly fascinating is her account of how different aspects of religion converge to work as an effective intercessor between humans and their creator. The author submits that the fear of the unknown leads people to attempt to make peace with the unknowable. Ultimately, she writes, diverse expressions of seeking the divine infer a rich vital force at work in our world. More a survey of varied religious practices the author has observed in her travels than a work of anthropology, this is recommended for the religion collections of larger public libraries.
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Meet the Author
Sarah LeVine grew up in England. She was educated at Oxford, the University of Chicago, and Harvard, where she received her Ph.D. and is now an associate in the Department of Sanskrit and Indian Studies. Her most recent book, with David Gellner, is Rebuilding Buddhism. She lives in the Boston area.
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