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More About This Book

Overview

The beginning of the Book of Genesis tells us that Eve was created from Adam’s rib and, after eating the forbidden fruit of the Tree of Knowledge, was responsible for the Fall of humans and their expulsion from the Garden of Eden. But is Eve’s subservience to Adam and her responsibility for the Fall the true picture of this first woman?

The Secret Dowry of Eve presents a revolutionary interpretation of this story. Using her lifelong study of the Qabalah along with current scientific understanding of the four cortexes of the human brain, Glynda-Lee Hoffmann shows that the story of the Garden of Eden is actually an instruction manual that explains our biological imperative for transcendence and wholeness--and that Eve’s contribution to meeting this imperative is essential. Adam represents the human with a fully developed neocortex. He is outward-looking intellect, capable of assessing the world, of labeling all he sees around him. But it is Eve’s dowry--the inner world of the feminine, the function of the brain’s frontal lobes--that makes Adam complete. Eating the fruit opens Eve’s eyes to inner awareness--a “feminine” awareness of “every possible possibility” within us, the opposite of Adam’s “male” orientation to what is outside ourselves.

The Secret Dowry of Eve offers a new revelation in an old story. It is Eve who promotes balance and wholeness through her ability to integrate the feminine and masculine aspects of human awareness. Understanding Eve’s role in the development of consciousness is the key to empowering ourselves and restoring wholeness to our world.

GLYNDA-LEE HOFFMANN has been involved in extensive study of the Qabalah for over twenty-five years and is a leader in the field of Genesis mythology. She lives in Chico, California.

Editorial Reviews

Glynda-Lee Hoffmann cracks open the early stories in the book of Genesis and invites us to enter them in a new way. She writes with flair and verve, and her goal is an ancient one: Know thyself and be whole.

Product Details

  • ISBN-13: 9780892819683
  • Publisher: Inner Traditions/Bear & Company
  • Publication date: 7/3/2003
  • Pages: 224
  • Product dimensions: 6.10 (w) x 8.96 (h) x 0.62 (d)

Meet the Author

Glynda-Lee Hoffmann has been involved in extensive study of the Qabalah for over 25 years and is a leader in the field of Genesis mythology. She lives in Chico, California.

Joseph Chilton Pearce is the author of The Death of Religion and the Rebirth of the Spirit, The Biology of Transcendence, The Crack in the Cosmic Egg, Magical Child, and Evolution’s End. For the past 35 years, he has lectured and led workshops teaching about the changing needs of children and the development of human society. He lives in the Blue Ridge Mountains of Virginia.

Read an Excerpt

The purpose of the hero’s journey to wholeness is to integrate the brain because incompleteness forces the brain to become fragmented and compartmentalized.  Integration is produced primarily through pattern recognition. Insight is the tool we use to recognize a pattern of previously hidden relationships. For us, the relationships we need to recognize are between inner awareness and outer behavior. 
 By recognizing hidden relationships insight promotes integration in the brain’s internal world of neural networks. Once the brain recognizes a pattern, a domino effect often rockets through its interior landscape, reshaping neural maps by connecting and reorganizing them in new ways.
 A famous scene in the movie, The Miracle Worker, dramatizing the early chaotic life of Helen Keller, blind and deaf since infancy, captures the power of neural integration through insight. Helen’s teacher, Annie Sullivan, is grasping Helen’s hand under flowing water, repeatedly spelling out the word “water” in Helen’s tiny palm. Angry and uncomprehending, Helen struggles, resisting Annie’s attempts to instruct her. Suddenly the light of insight pierces into Helen’s darkness. Awareness cascades through her brain like the water rushing over her hands. Instantly she perceives what only a moment before she could not, that the water has a name. The unknown became known because the pattern Annie signed was recognized, not by Helen’s eyes, but by interpretive mechanisms in her brain. 
 Helen is ecstatic. She spells the name back into Annie’s hand for confirmation. In the next instant, as the light of insight radiates throughout her mind, Helen realizes that everything must have a name. 
 Her entire world instantly reorganizes itself into meaning through pattern recognition, out of the chaos and fragmentation that had previously been her experience. She races around the yard demanding greedily that Annie spell all those glittering names into her palm. Her neural networks are on fire with new awareness. They are connecting and integrating at a furious rate because Annie had spent several months laying the groundwork for this expected moment of pattern recognition. 
 If Annie hadn’t insisted, for all those months previously, on signing into Helen’s palm, creating the impulses in her brain that Helen would later recognize and interpret as a pattern, nothing would have happened. Helen’s brain learned to see that things have names using insight to recognize previously undetected patterns. Her brain, though she didn’t know it, had been constructing a series of neural networks, all in relationship to each other, because Annie had prompted it by signing the patterns into her palm. 
 Annie’s palm signings prompted Helen’s brain to organize meaning out of chaos. Those seemingly random signings (they seemed random to Helen) suddenly connected up through insight. A series of neural networks had self-generated in Helen’s brain which finally allowed her to interpret what she had assumed were random gestures into a formal pattern. What had been incomplete in Helen’s mind was now whole, and she had a new power at her disposal, the power of communication. 
 If we want to be whole we must learn to use insight to recognize and interpret patterns – hidden relationships – between our internal states of awareness and our external behaviors. The brain will then build neural networks that connect up what had previously been unconnected so that our intentions produce the actions, and responses, we want. 
 Insight, because it is dictated by the laws of light, is the fire of awareness. It is inner light, the same light referred to in John 1:5, “And the light shineth in the darkness and the darkness comprehended it not.” We are all endowed with this inner light of insight. All of us, not just Jesus, and he was emphatic about stating that, but he also said we need to get the logs out of our eyes in order to recognize it.
 Qabalah promotes the development of insight because it is a study of hidden relationships, beginning with the fundamental interplay between opposites.
 Qabalah does for the brain what Annie’s signings did for Helen. It names non-sensory forces that can never be seen by the physical eyes yet which are active all around us and within us. These forces permeate life and are life, yet for most of us they are unknown because we don’t recognize them and therefore have no names for them and no neural networks to interpret them. Ironically, the symbols of our alphabet were, originally, those names.
 Recognition is germ power in the psyche, self-generating the construction of neural seedlings that will then grow into networks which provide interpretation. Recognition is far more useful in regaining wholeness than affirmation, hope, prayer or meditation.   Recognizing the relationship between opposites that creates the pattern of wholeness is like harnessing the soul’s internal journey of growth to a locomotive. Meditation, hope, prayer and affirmation are ways to focus attention inwardly so that recognition can take place. But recognition is the muscle of inner growth.  
 According to the unified postulate in Qabalic teaching the pattern of wholeness is an interplay, or relationship, between opposites. We are familiar with this pattern in a seed, as germ and husk. The general pattern is between inner and outer. Genesis uses cosmology and mythology as the external and internal elements, respectively. Genesis I is the cosmology, the outer husk. Genesis II, III and IV is the mythology, or inner germ, explained in depth in the next chapter.

Table of Contents

Foreword
Introduction : Origins 1
1 The six days of creation 23
2 The garden : landscape of the brain 47
3 A river parted unto four heads : brain structure 68
4 Adam's directives and helpmate : the neocortex and the frontal lobes 111
5 Descent into the psyche and the struggle of opposites 136
6 Return with the elixir 168
Conclusion : to see or not to see 190
App. 1 Studying the Qabalah 198
App. 2 The sacred code of the alphabet 202
Bibliography 214

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Sort by: Showing 1 – 1 of 2 Customer Reviews

  • Anonymous

    Posted June 10, 2003

    Finally, an interpretation we can accept!

    This is a fascinating study of Genesis as mythology. It describes a hero's journey to full awareness in which Adam fulfills four directives in order to integrate the brain by recognizing and activating Eve's enormous fertility. The premise states that the original meaning of Genesis is to promote wholeness in a psyche ravaged by patriarchy. Adam is the patriarchal intellect who cannot find, recognize, or name his feminine partner, represented today by an almost total lack of awareness and appreciation for the feminine functions of the psyche. The author's information is based on her study of the ancient Qabalah, which is also related to the western alphabet. The book has an appendix which clarifies this. There's a lot of information here. You will probably need a few reads to absorb it. But the writing is clear, precise and engaging. A second, third or fourth reading is just as powerful as the first. This is one of those rare books that becomes a teacher.

    Was this review helpful? Yes  NoThank you for your feedback.   Report this reviewThank you, this review has been flagged.
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