The Sin and Danger of Self-Love (Illustrated)
Robert Cushman, the author of the preceding discourse, was one of the most distinguished characters among that collection of worthies, who quitted England on account of their religious difficulties, and settled with Mr. John Robinson, their pastor in the city of Leyden, in Holland, in the year 1609. Proposing afterwards a removal to America in the year 1617, Mr. Cushman and Mr. John Carver, (afterwards the first Governor of New-Plymouth) were sent over to England, as their agents, to agree with the Virginia Company for a settlement, and to obtain, if possible, a grant of liberty of conscience in their intended plantation, from King James.

From this negotiation though conducted on their part with great discretion and ability, they returned unsuccessful to Leyden, in May 1618. They met with no difficulty indeed with the Virginia Company, who were willing to grant them sufficient territory, with as ample privileges as they could bestow: but the pragmatical James, the pretended vicegerent of the Deity, refused to grant them that liberty in religious matters, which was their principal object—when this persevering people finally determined to transport themselves to this country, relying upon James's promise that he would connive at, though not expressly tolerate them; Mr. Cushman was again dispatched to England in February 1619, with Mr. William Bradford, another of the company, to agree with the Virginia Company on the terms of their removal and settlement.

After much difficulty and delay, they obtained a patent in the September following, upon which part of the Church at Leyden, with their Elder Mr. Brewster determined to transport themselves as procure money, shipping and other necessaries for the voyage, and finally embarked with them at South-Hampton, August 5th, 1620. But the ship, in which he sailed, proving leaky, and after twice putting into port to repair, being finally condemned as unfit to perform the voyage, Mr. Cushman with his family, and a number of others were obliged, though reluctantly, to relinquish the voyage for that time and returned to London. Those in the other ship proceeded and made their final settlement at Plymouth in December 1620, where Mr. Cushman also arrived in the ship Fortune from London, on the 10th of November 1621, but took passage in the same ship back again, pursuant to the directions of the merchant adventurers in London, (who fitted out the ship and by whose assistance the first settlers were transported) to give them an account of the plantation. [A] He sailed from Plymouth December 13th, 1621, and arriving on the coast of England, the ship, with a cargo, valued at 500l. sterling, was taken by the French. Mr. Cushman, with the crew, was carried into France; but arrived in London in the February following. During his short residence at Plymouth, though a mere lay character, he delivered the preceding discourse, which was printed in London in 1622, and afterwards re-printed in Boston in 1724. And though his name is not prefixed to either edition, yet unquestionable tradition renders it certain that he was the author, and even transmits to us a knowledge of the spot where it was delivered. Mr. Cushman, though he constantly corresponded with his friends here, and was very serviceable to their interest in London—never returned to the country again, but while preparing for it was removed to a better, in the year 1626. The news of his death and Mr. Robinson's arrived at the same time at Plymouth, by Captain Standish, and seem to have been equally lamented by their bereaved and suffering friends there. He was zealously engaged in the prosperity of the plantation, a man of activity and enterprise, well versed in business, respectable in point of intellectual abilities, well accomplished in scriptural knowledge, an unaffected professor, and a steady sincere practiser of religion. The design of the following discourse was to keep up the noble flow of public spirit, which perhaps began then to abate, but which was necessary for their preservation and security.

After the death of Mr. Cushman, his family came over to New England. His son, Thomas Cushman, succeeded Mr. Brewster, as ruling elder of the Church of Plymouth, being ordained to that office in 1649. He was a man of good gifts, and frequently assisted in carrying on the public worship, preaching, and catechising. For it was one professed principle of that Church, in its first formation, 'to choose none for governing Elders, but such as were able to teach.' He continued in this office till he died, in 1691, in the eighty-fourth year of his age.

It seems to be a mistaken idea that Mr. Cushman started in the smaller vessel, which put back on account of its proving leaky. This mistake has arisen from the fact that Mr. C. was left in England in 1620, and did not come over in the Mayflower with the first emigrants.
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The Sin and Danger of Self-Love (Illustrated)
Robert Cushman, the author of the preceding discourse, was one of the most distinguished characters among that collection of worthies, who quitted England on account of their religious difficulties, and settled with Mr. John Robinson, their pastor in the city of Leyden, in Holland, in the year 1609. Proposing afterwards a removal to America in the year 1617, Mr. Cushman and Mr. John Carver, (afterwards the first Governor of New-Plymouth) were sent over to England, as their agents, to agree with the Virginia Company for a settlement, and to obtain, if possible, a grant of liberty of conscience in their intended plantation, from King James.

From this negotiation though conducted on their part with great discretion and ability, they returned unsuccessful to Leyden, in May 1618. They met with no difficulty indeed with the Virginia Company, who were willing to grant them sufficient territory, with as ample privileges as they could bestow: but the pragmatical James, the pretended vicegerent of the Deity, refused to grant them that liberty in religious matters, which was their principal object—when this persevering people finally determined to transport themselves to this country, relying upon James's promise that he would connive at, though not expressly tolerate them; Mr. Cushman was again dispatched to England in February 1619, with Mr. William Bradford, another of the company, to agree with the Virginia Company on the terms of their removal and settlement.

After much difficulty and delay, they obtained a patent in the September following, upon which part of the Church at Leyden, with their Elder Mr. Brewster determined to transport themselves as procure money, shipping and other necessaries for the voyage, and finally embarked with them at South-Hampton, August 5th, 1620. But the ship, in which he sailed, proving leaky, and after twice putting into port to repair, being finally condemned as unfit to perform the voyage, Mr. Cushman with his family, and a number of others were obliged, though reluctantly, to relinquish the voyage for that time and returned to London. Those in the other ship proceeded and made their final settlement at Plymouth in December 1620, where Mr. Cushman also arrived in the ship Fortune from London, on the 10th of November 1621, but took passage in the same ship back again, pursuant to the directions of the merchant adventurers in London, (who fitted out the ship and by whose assistance the first settlers were transported) to give them an account of the plantation. [A] He sailed from Plymouth December 13th, 1621, and arriving on the coast of England, the ship, with a cargo, valued at 500l. sterling, was taken by the French. Mr. Cushman, with the crew, was carried into France; but arrived in London in the February following. During his short residence at Plymouth, though a mere lay character, he delivered the preceding discourse, which was printed in London in 1622, and afterwards re-printed in Boston in 1724. And though his name is not prefixed to either edition, yet unquestionable tradition renders it certain that he was the author, and even transmits to us a knowledge of the spot where it was delivered. Mr. Cushman, though he constantly corresponded with his friends here, and was very serviceable to their interest in London—never returned to the country again, but while preparing for it was removed to a better, in the year 1626. The news of his death and Mr. Robinson's arrived at the same time at Plymouth, by Captain Standish, and seem to have been equally lamented by their bereaved and suffering friends there. He was zealously engaged in the prosperity of the plantation, a man of activity and enterprise, well versed in business, respectable in point of intellectual abilities, well accomplished in scriptural knowledge, an unaffected professor, and a steady sincere practiser of religion. The design of the following discourse was to keep up the noble flow of public spirit, which perhaps began then to abate, but which was necessary for their preservation and security.

After the death of Mr. Cushman, his family came over to New England. His son, Thomas Cushman, succeeded Mr. Brewster, as ruling elder of the Church of Plymouth, being ordained to that office in 1649. He was a man of good gifts, and frequently assisted in carrying on the public worship, preaching, and catechising. For it was one professed principle of that Church, in its first formation, 'to choose none for governing Elders, but such as were able to teach.' He continued in this office till he died, in 1691, in the eighty-fourth year of his age.

It seems to be a mistaken idea that Mr. Cushman started in the smaller vessel, which put back on account of its proving leaky. This mistake has arisen from the fact that Mr. C. was left in England in 1620, and did not come over in the Mayflower with the first emigrants.
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The Sin and Danger of Self-Love (Illustrated)

The Sin and Danger of Self-Love (Illustrated)

by Robert Cushman
The Sin and Danger of Self-Love (Illustrated)

The Sin and Danger of Self-Love (Illustrated)

by Robert Cushman

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Robert Cushman, the author of the preceding discourse, was one of the most distinguished characters among that collection of worthies, who quitted England on account of their religious difficulties, and settled with Mr. John Robinson, their pastor in the city of Leyden, in Holland, in the year 1609. Proposing afterwards a removal to America in the year 1617, Mr. Cushman and Mr. John Carver, (afterwards the first Governor of New-Plymouth) were sent over to England, as their agents, to agree with the Virginia Company for a settlement, and to obtain, if possible, a grant of liberty of conscience in their intended plantation, from King James.

From this negotiation though conducted on their part with great discretion and ability, they returned unsuccessful to Leyden, in May 1618. They met with no difficulty indeed with the Virginia Company, who were willing to grant them sufficient territory, with as ample privileges as they could bestow: but the pragmatical James, the pretended vicegerent of the Deity, refused to grant them that liberty in religious matters, which was their principal object—when this persevering people finally determined to transport themselves to this country, relying upon James's promise that he would connive at, though not expressly tolerate them; Mr. Cushman was again dispatched to England in February 1619, with Mr. William Bradford, another of the company, to agree with the Virginia Company on the terms of their removal and settlement.

After much difficulty and delay, they obtained a patent in the September following, upon which part of the Church at Leyden, with their Elder Mr. Brewster determined to transport themselves as procure money, shipping and other necessaries for the voyage, and finally embarked with them at South-Hampton, August 5th, 1620. But the ship, in which he sailed, proving leaky, and after twice putting into port to repair, being finally condemned as unfit to perform the voyage, Mr. Cushman with his family, and a number of others were obliged, though reluctantly, to relinquish the voyage for that time and returned to London. Those in the other ship proceeded and made their final settlement at Plymouth in December 1620, where Mr. Cushman also arrived in the ship Fortune from London, on the 10th of November 1621, but took passage in the same ship back again, pursuant to the directions of the merchant adventurers in London, (who fitted out the ship and by whose assistance the first settlers were transported) to give them an account of the plantation. [A] He sailed from Plymouth December 13th, 1621, and arriving on the coast of England, the ship, with a cargo, valued at 500l. sterling, was taken by the French. Mr. Cushman, with the crew, was carried into France; but arrived in London in the February following. During his short residence at Plymouth, though a mere lay character, he delivered the preceding discourse, which was printed in London in 1622, and afterwards re-printed in Boston in 1724. And though his name is not prefixed to either edition, yet unquestionable tradition renders it certain that he was the author, and even transmits to us a knowledge of the spot where it was delivered. Mr. Cushman, though he constantly corresponded with his friends here, and was very serviceable to their interest in London—never returned to the country again, but while preparing for it was removed to a better, in the year 1626. The news of his death and Mr. Robinson's arrived at the same time at Plymouth, by Captain Standish, and seem to have been equally lamented by their bereaved and suffering friends there. He was zealously engaged in the prosperity of the plantation, a man of activity and enterprise, well versed in business, respectable in point of intellectual abilities, well accomplished in scriptural knowledge, an unaffected professor, and a steady sincere practiser of religion. The design of the following discourse was to keep up the noble flow of public spirit, which perhaps began then to abate, but which was necessary for their preservation and security.

After the death of Mr. Cushman, his family came over to New England. His son, Thomas Cushman, succeeded Mr. Brewster, as ruling elder of the Church of Plymouth, being ordained to that office in 1649. He was a man of good gifts, and frequently assisted in carrying on the public worship, preaching, and catechising. For it was one professed principle of that Church, in its first formation, 'to choose none for governing Elders, but such as were able to teach.' He continued in this office till he died, in 1691, in the eighty-fourth year of his age.

It seems to be a mistaken idea that Mr. Cushman started in the smaller vessel, which put back on account of its proving leaky. This mistake has arisen from the fact that Mr. C. was left in England in 1620, and did not come over in the Mayflower with the first emigrants.

Product Details

BN ID: 2940148788096
Publisher: Lost Leaf Publications
Publication date: 10/31/2013
Sold by: Barnes & Noble
Format: eBook
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