The Sun Mystery and the Mystery of Death and Resurrection: Exoteric and Esoteric Christianity, 12 lectures, various cities, March 21-June 11, 1922 (CW 211)

12 lectures in various cities, March 21 - July 11, 1922 (CW 211)

"We must understand that if we relate only to dead matter, we ourselves become dead and ahrimanic, but if we have sufficient courage and love for all the beings around us to relate to them directly (not to our dead ideas about them), we discover the Christ in everything and victorious spirit everywhere. When this happens, we may need to speak in ways that seem paradoxical to our contemporaries. We may need to speak about the individual spiritual beings that live in the solid and fluid elements and so forth. As long as we avoid talking about these beings, we are talking about a dead science that is not imbued with the Christ. To speak about them is to speak in a truly Christian sense. We must imbue all of our scientific activity with the Christ. More than that, we must also bring the Christ into all of our social efforts, all of our knowledge--in short, into all aspects of our life. The Mystery of Golgotha will truly bear fruit only through human strength, human efforts, and human love for each other. In this sense, Anthroposophy in all its details strives to imbue the world with the Christ." --Rudolf Steiner

These lectures were given midway between World War I and Steiner's death in 1925. They will be of particular interest to anyone wanting to comprehend Rudolf Steiner's mature understanding of his mission: "enchristing" the world. The first two lectures constitute a call to arms or return to basics. Steiner speaks existentially and phenomenologically, building upon recognizable descriptions of actual experiences. His theme is the three states of consciousness (waking, dreaming, and dreamless sleep), and he shows how these ordinary human functions have initiatory possibilities.

The next four lectures deal with the evolution of consciousness in relation to the universal significance of the Christ event. Through the resurrection, Christ's being entered earthly evolution. As a result, we see the world differently. Where ancient humanity experienced, "Not I but the divine spirit around me," we can experience, "Not I, but the Christ in me." With this insight, we reach the heart of this volume--esoteric Christianity.

For Steiner, our most important task as human beings is to learn to overcome death by uniting with the Christ, who overcame death. Humanity's survival depends upon the "enchristing" of the world. It is the purpose of Anthroposophy to bring this reality into world evolution, to enable all religions and all human beings to experience the new reality.

The Sun Mystery and the Mystery of Death and Resurrection is the first complete English translation of Das Sonnenmysterium und das Mysterium von Tod und Auferstehung. Exoterisches und esoterisches Christentum (GA 211). Eight lectures were published in an earlier English translation as part of Festivals and their Meaning II: Easter (1956). Cover image: Burial, by Ninetta Sombart.

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The Sun Mystery and the Mystery of Death and Resurrection: Exoteric and Esoteric Christianity, 12 lectures, various cities, March 21-June 11, 1922 (CW 211)

12 lectures in various cities, March 21 - July 11, 1922 (CW 211)

"We must understand that if we relate only to dead matter, we ourselves become dead and ahrimanic, but if we have sufficient courage and love for all the beings around us to relate to them directly (not to our dead ideas about them), we discover the Christ in everything and victorious spirit everywhere. When this happens, we may need to speak in ways that seem paradoxical to our contemporaries. We may need to speak about the individual spiritual beings that live in the solid and fluid elements and so forth. As long as we avoid talking about these beings, we are talking about a dead science that is not imbued with the Christ. To speak about them is to speak in a truly Christian sense. We must imbue all of our scientific activity with the Christ. More than that, we must also bring the Christ into all of our social efforts, all of our knowledge--in short, into all aspects of our life. The Mystery of Golgotha will truly bear fruit only through human strength, human efforts, and human love for each other. In this sense, Anthroposophy in all its details strives to imbue the world with the Christ." --Rudolf Steiner

These lectures were given midway between World War I and Steiner's death in 1925. They will be of particular interest to anyone wanting to comprehend Rudolf Steiner's mature understanding of his mission: "enchristing" the world. The first two lectures constitute a call to arms or return to basics. Steiner speaks existentially and phenomenologically, building upon recognizable descriptions of actual experiences. His theme is the three states of consciousness (waking, dreaming, and dreamless sleep), and he shows how these ordinary human functions have initiatory possibilities.

The next four lectures deal with the evolution of consciousness in relation to the universal significance of the Christ event. Through the resurrection, Christ's being entered earthly evolution. As a result, we see the world differently. Where ancient humanity experienced, "Not I but the divine spirit around me," we can experience, "Not I, but the Christ in me." With this insight, we reach the heart of this volume--esoteric Christianity.

For Steiner, our most important task as human beings is to learn to overcome death by uniting with the Christ, who overcame death. Humanity's survival depends upon the "enchristing" of the world. It is the purpose of Anthroposophy to bring this reality into world evolution, to enable all religions and all human beings to experience the new reality.

The Sun Mystery and the Mystery of Death and Resurrection is the first complete English translation of Das Sonnenmysterium und das Mysterium von Tod und Auferstehung. Exoterisches und esoterisches Christentum (GA 211). Eight lectures were published in an earlier English translation as part of Festivals and their Meaning II: Easter (1956). Cover image: Burial, by Ninetta Sombart.

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The Sun Mystery and the Mystery of Death and Resurrection: Exoteric and Esoteric Christianity, 12 lectures, various cities, March 21-June 11, 1922 (CW 211)

The Sun Mystery and the Mystery of Death and Resurrection: Exoteric and Esoteric Christianity, 12 lectures, various cities, March 21-June 11, 1922 (CW 211)

by Rudolf Steiner
The Sun Mystery and the Mystery of Death and Resurrection: Exoteric and Esoteric Christianity, 12 lectures, various cities, March 21-June 11, 1922 (CW 211)

The Sun Mystery and the Mystery of Death and Resurrection: Exoteric and Esoteric Christianity, 12 lectures, various cities, March 21-June 11, 1922 (CW 211)

by Rudolf Steiner

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Overview

12 lectures in various cities, March 21 - July 11, 1922 (CW 211)

"We must understand that if we relate only to dead matter, we ourselves become dead and ahrimanic, but if we have sufficient courage and love for all the beings around us to relate to them directly (not to our dead ideas about them), we discover the Christ in everything and victorious spirit everywhere. When this happens, we may need to speak in ways that seem paradoxical to our contemporaries. We may need to speak about the individual spiritual beings that live in the solid and fluid elements and so forth. As long as we avoid talking about these beings, we are talking about a dead science that is not imbued with the Christ. To speak about them is to speak in a truly Christian sense. We must imbue all of our scientific activity with the Christ. More than that, we must also bring the Christ into all of our social efforts, all of our knowledge--in short, into all aspects of our life. The Mystery of Golgotha will truly bear fruit only through human strength, human efforts, and human love for each other. In this sense, Anthroposophy in all its details strives to imbue the world with the Christ." --Rudolf Steiner

These lectures were given midway between World War I and Steiner's death in 1925. They will be of particular interest to anyone wanting to comprehend Rudolf Steiner's mature understanding of his mission: "enchristing" the world. The first two lectures constitute a call to arms or return to basics. Steiner speaks existentially and phenomenologically, building upon recognizable descriptions of actual experiences. His theme is the three states of consciousness (waking, dreaming, and dreamless sleep), and he shows how these ordinary human functions have initiatory possibilities.

The next four lectures deal with the evolution of consciousness in relation to the universal significance of the Christ event. Through the resurrection, Christ's being entered earthly evolution. As a result, we see the world differently. Where ancient humanity experienced, "Not I but the divine spirit around me," we can experience, "Not I, but the Christ in me." With this insight, we reach the heart of this volume--esoteric Christianity.

For Steiner, our most important task as human beings is to learn to overcome death by uniting with the Christ, who overcame death. Humanity's survival depends upon the "enchristing" of the world. It is the purpose of Anthroposophy to bring this reality into world evolution, to enable all religions and all human beings to experience the new reality.

The Sun Mystery and the Mystery of Death and Resurrection is the first complete English translation of Das Sonnenmysterium und das Mysterium von Tod und Auferstehung. Exoterisches und esoterisches Christentum (GA 211). Eight lectures were published in an earlier English translation as part of Festivals and their Meaning II: Easter (1956). Cover image: Burial, by Ninetta Sombart.


Product Details

ISBN-13: 9781621511465
Publisher: SteinerBooks
Publication date: 07/01/2006
Sold by: Barnes & Noble
Format: eBook
File size: 475 KB

About the Author

Rudolf Steiner (1861-1925) was born in the small
village of Kraljevec, Austro-Hungarian Empire (now in Croatia), where he
grew up. As a young man, he lived in Weimar and Berlin, where he became
a well-published scientific, literary, and philosophical scholar, known
especially for his work with Goethe's scientific writings. At the
beginning of the twentieth century, he began to develop his early
philosophical principles into an approach to systematic research into
psychological and spiritual phenomena. Formally beginning his spiritual
teaching career under the auspices of the Theosophical Society, Steiner
came to use the term Anthroposophy (and spiritual science) for his
philosophy, spiritual research, and findings. The influence of Steiner's
multifaceted genius has led to innovative and holistic approaches in
medicine, various therapies, philosophy, religious renewal, Waldorf
education, education for special needs, threefold economics, biodynamic
agriculture, Goethean science, architecture, and the arts of drama,
speech, and eurythmy. In 1924, Rudolf Steiner founded the General
Anthroposophical Society, which today has branches throughout the world.
He died in Dornach, Switzerland.

Christopher Bamford (1943-2022) was born in Cardiff, South Wales, and lived for a while in Hungary and then in Scotland. He studied as an undergraduate at Trinity University in Dublin and earned his master's degree at the Annenberg School for Communication, University of Pennsylvania. For nearly thirty years, he was Editor in Chief at SteinerBooks (Anthroposophic Press) and its imprints. A Fellow of the Lindisfarne Association, he lectured, taught, and wrote widely on Western spiritual and esoteric traditions. His books include a selection of his numerous introductions, Encountering Rudolf Steiner: Introductions to Essential Works (2022); Healing Madonnas: Exploring the Sequence of Madonna Images Created by Rudolf Steiner and Felix Peipers for Use in Therapy and Meditation (2017); An Endless Trace: The Passionate Pursuit of Wisdom in the West (2003); and The Voice of the Eagle: The Heart of Celtic Christianity (1990). He also translated and edited numerous books, including Homage to Pythagoras: Rediscovering Sacred Science (2001); The Noble Traveller: The Life and Writings of O. V. de L. Milosz (1984); and Celtic Christianity: Ecology and Holiness (1982). Essays by Mr. Bamford are included in The Best Spiritual Writing 2000 ("In the Presence of Death") and The Best American Spiritual Writing 2005 ("The Gift of the Call"). Christopher passed over the threshold on May 13, 2022, at his Mt. Washington, Massachusetts home.

Table of Contents

C O N T E N T S:

Introduction by Christopher Bamford

1. The Life of the Human Soul in Sleeping, Waking, and Dreaming
2. The Three States of Night Consciousness
3. The Transformation of Worldviews
4. Historical Changes in the Experience of Breathing
5. The Human Being as Portrayed in Greek Art
6. Investigating and Formulating the Cosmic Word in Inhalation and Exhalation
7. Exoteric and Esoteric Christianity
8. The Teachings of the Risen Christ
9. Spiritual Insight and Initiation
10. Perceiving the Christ through Anthroposophy
11. The Threefold Sun and the Risen Christ
12 Anthroposophy as an Attempt to Enchristen the World

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