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The Voodoo Doll Spellbook: A Compendium of Ancient and Contemporary Spells and Rituals

The Voodoo Doll Spellbook: A Compendium of Ancient and Contemporary Spells and Rituals

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by Denise Alvarado

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The Pin Is Mightier Than the Sword

“Denise Alvarado is a true hoodoo mamba home girl who burned hi-octane conjure in New Orleans where she grew up, and on visits to relatives in the Mississippi bayous, where she was formally introduced to the Voodoo/hoodoo path. Called by the spirits and taught conjuration by family members, she was working the


The Pin Is Mightier Than the Sword

“Denise Alvarado is a true hoodoo mamba home girl who burned hi-octane conjure in New Orleans where she grew up, and on visits to relatives in the Mississippi bayous, where she was formally introduced to the Voodoo/hoodoo path. Called by the spirits and taught conjuration by family members, she was working the goofer from five years old. That’s some serious heat. Denise is no pretender. She’s for real. She fixes the formulas, raises the spirits, calculates the mathematics, and works wonders at the old dirt track crossroads.” -Doktor Snake, author of Doktor Snake’s Voodoo Spellbook

When it comes to Voodoo, few things are more iconic than the Voodoo doll. Known also as conjure dolls, doll babies, dollies, baby dolls, poppets, fetich, fetish, and effigies, they are servants of fast-acting, long-lasting magic. If you are seeking a new job or new friends, need to find your one true love or keep your lover at home, wish to be rid of your enemies or protect yourself from thievery, in these pages you will find the doll and the spell to do just that and more.  

Drawing not only on New Orleans Voodoo and hoodoo traditions, Alvarado also presents doll spellwork from ancient Greece, Egypt, Malaysia, Japan, Africa, and the European grimoires of old magic. You’ll learn how to make, use, and properly dispose of your Voodoo doll.

Be warned: this is some of the most effective magic that exists so be ready to reap what you are about to sow, or in this case, sew

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Weiser Books

Copyright © 2014 Denise Alvarado
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ISBN: 978-1-60925-923-5


The Pin Is Mightier than the Sword

I once knew a man who spent half an hour every evening playing with a wooden doll, which was dressed to resemble a local woman who could "do things." Time after time he would thrust the little image into the fireplace until the feet touched the glowing embers, and then snatch it out again. The expression on his face was most unpleasant. I am quite indifferent to the ordinary superstitions of the hill folk. I visit graveyards at night, shoot cats on occasion, and burn sassafras wood without a tremor. And yet, something akin to horror gripped me as I watched the witch master's sadistic foolery. I should not care to have that man burning a poppet wrapped in my undershirt.

If you woke up in the morning and found a little black coffin on your front porch, what would you do? Would you open it? What if you opened it and found a doll inside that had your photo attached to it?

That's exactly what happened to Commissioner Zenaida Denizac of Deltona, Florida, in the summer of 2008. As her husband headed out to her mailbox early one morning, he stumbled upon a black plastic dish that contained a creepy, wax-covered Voodoo doll with a photo of his wife's face attached to it. It was burned, covered in black powder, and stuck with pins all over its body.

You might say you aren't superstitious, and that you don't believe in magick and Voodoo. Commissioner Denizac did. "These are faceless cowards, people with small minds, trying to deviate me from the job I was appointed to do," Denizac said on the news. "I'm not afraid. I'm still going to speak my mind. Nothing is going to shut me up."

Still, authorities considered the doll a threat to the safety and well-being of the commissioner, prompting beefed-up security and a full-blown investigation. No one believes in this Voodoo stuff, though, despite the fact that folks looked over their shoulders for a few serpents and rainbows for weeks following the incident.

Seemingly more than ever, there is a pervasive fascination with the subject of ghosts and the paranormal, haunted and cursed dolls, and things that go "bump in the night." This fascination is generally attributed to Hollywood's fusion of folklore with science fiction and the presentation of such images on the big screen. Nowhere is this more evident than with the prevailing public icon of the New Orleans Voudou religion—the Voodoo doll. The image of the pin-stuck doll is so embedded in the collective psyche of the general public that the thought of using a Voodoo doll any differently seems to defy all logic.

Hollywood and the media are not the only ones to blame for the existing attitude, however. They simply took a longstanding stereotype and ran with it. In fact, the presentation of the evil Voodoo doll began with the enslavement of African people and subsequent attempts to dehumanize them. Part of the process of dehumanization included demonizing their religions.

This book is meant to be a celebration of the ancient art of doll magick. It is true that dolls are used now, as they were in the past, in a variety of religious, spiritual, and magickal traditions. Exploring the breadth and depth of these traditions is in the very least interesting. At most it is fascinating. As you read this book, you will discover that doll magick goes far beyond sticking pins in dolls for revenge. For centuries, cultures across the globe have used the ancient techniques of image magick, contagious magick, and sympathetic magick in combination with a doll or effigy to control all aspects of life.

Principles of Doll Magick

The various ways in which people have used dolls and effigies throughout history to control their relationships to each other, the environment, and the spiritual world are essentially based on two laws: the Law of Similarity and the Law of Contagion. Spells based on the Law of Similarity are called sympathetic magick or image magick. Image magick is based on the concept that a person can influence the well-being of another person by manipulating a doll in like fashion, i.e., like produces like. The most familiar application of the like produces like principle is injuring or destroying an enemy by virtue of injuring or destroying an image of them. According to Frazer:

For thousands of years it was known to the sorcerers of ancient India, Babylon, and Egypt, as well as of Greece and Rome, and at this day it is still resorted to by cunning and malignant savages in Australia, Africa, and Scotland. Thus the North American Indians, we are told, believe that by drawing the figure of a person in sand, ashes, or clay, or by considering any object as his body, and then pricking it with a sharp stick or doing it any other injury, they inflict a corresponding injury on the person represented. For example, when an Ojibway Indian desires to work evil on anyone, he makes a little wooden image of his enemy and runs a needle into its head or heart, or he shoots an arrow into it, believing that wherever the needle pierces or the arrow strikes the image, his foe will the same instant be seized with a sharp pain in the corresponding part of his body; but if he intends to kill the person outright, he burns or buries the puppet, uttering certain magic words as he does so. The Peruvian Indians moulded images of fat mixed with grain to imitate the persons whom they disliked or feared, and then burned the effigy on the road where the intended victim was to pass. This they called burning his soul.

According to the Law of Contagion (also referred to as the Law of Contact or contagious magick), once things are in contact with each other, they will continue to have an effect on each other long after they are separated. Believers contend that when a personal effect, such as a fingernail, hair, or a piece of clothing, is attached to a doll, the personal effect acts as a link from the spiritual world to the physical world. Thus, the contact made between doll and personal effect allows whatever is done to the doll to happen to the person by virtue of contagion.

The spells that follow are based on both of these magickal principles. They come from a variety of ancient and contemporary traditions and are organized by category or type of spell. Many of the spells can be easily reproduced by practitioners of the occult. All of the spells are included for their folkloric and entertainment value.

A number of types of dolls are used in the various spells. In general, the spells call for dolls made of wax, clay, cloth, sticks, moss, and even store-bought dolls. I encourage you to read my book Voodoo Dolls in Magick and Ritual for a detailed history of doll magick and instructions for creating sticks and moss dolls, poppets, and paper Voodoo dolls. If you do not want to make your own dolls, you can use any variety of dolls at your disposal.

The spells in this book also utilize an array of herbs, roots, powders, oils, and curios, as well as images of saints, angels, talismans, psalms, and prayers. They may call for personal effects (also referred to as taglocks) from you or your target. Formulas for many of the special oils and powders are provided, as are the prayers and psalms. You can find all of the ingredients (sans the personal effects, of course) at your local occult supply store and at the list of suppliers in the Resources section of this book.


Banishing & Uncrossing Spells

Wouldn't it be nice to be able to wiggle your nose or wave a magic wand and have your troubles instantly vanish? I always envied Samantha on Bewitched for her ability to make an annoying person disappear or instantly clear away the dirty dishes. And the way I Dream of Jeannie's Barbara Eden could simply fold her arms and blink her eyes and whatever trouble she had accidentally conjured up would immediately vanish ... very impressive. If only we all had genies and magick lamps.

Well, maybe we can't make unwanted people, places, and things disappear by wiggling our noses or blinking our eyes, but we can get rid of unwanted influences in our lives. When we align with universal forces and direct energy where we want it to go, we reclaim our personal power and become cocreators of our lives rather than passive recipients. As Maya Angelou once said, "If you don't like something, change it." To change something, we must take action. And so it is with magick; it is an action-oriented approach to life, a way to master one's own fate.

The magickal act of driving away negativity and evil is called banishment. Banishing spells are designed to get rid of illnesses, negative emotions, and conditions. They function to block negative thoughtforms that may be directed towards you. They are excellent for exorcising undesirable spirits, entities, and demons that may be lingering within the home or that may have been sent there to work against you. And whether you are under verbal, emotional, or physical attack, or have an annoying neighbor, jilted lover, jealous friend, or an abusive boyfriend, a good old-fashioned Enemy Be Gone spell can do wonders.

Although banishing spells can be performed at any time, occultists advise that pracitioners perform banishing spells on Sundays under a waning moon or full moon while facing west. It is usually a good idea to follow a banishing spell with a spell of protection or cleansing bath so you have spiritual defenses in place to prevent the negativity from returning.

Uncrossing spells are those that are intended to reverse the effects of a negative spiritual attack, which is referred to as being "crossed" in hoodoo. When you uncross a person, you are restoring that person to his or her natural state of being. You are cleansing that person of negativity so that any bad luck or illness that they experience as a result of being crossed is removed.

Bottle Spell to Make a Person Move

This spell is part of a longstanding hoodoo tradition, the bottle spell. Bottle spells have their origin in a tradition that was brought over to the New World by enslaved Africans from the Congo region.

In Africa, cobalt-blue bottles were hung at the entrances of homes or in nearby trees as talismans to capture evil spirits. The spirits are said to be mesmerized by the colors of the bottle; once inside, they cannot escape. Just like cats cannot resist catnip, evil spirits find the beautiful blue-colored bottles and the rays of sunlight dancing through them irresistible.

Once in the New World, the bottle-as-talisman took on different forms. Much like the witch's bottles that can be traced to the 1600s, bottles began to be used in spellwork. Bottles of all colors, shapes, and sizes were filled with herbs and other items of significance for the purpose of protection, repelling evil, or attracting luck. Eventually, the bottle spell became a fundamental element of hoodoo magick.

The following spell is designed to make someone move. You will need a wide-mouth jar or bottle that will hold a doll baby. You will also need the following items:

Sea salt
Purple fabric
Red pepper
Graveyard dirt
Brown paper bag
Black pin

Take the jar and wash it with sea salt. Create a doll baby out of purple fabric and stuff it with garlic, red pepper, and graveyard dirt. Tear a piece of paper from a brown paper bag, write your target's name and birth date (if you know it) on the paper, and attach it to the doll baby with a black pin. Stuff the doll baby inside the jar and urinate on it, filling up the jar as much as possible. Put the top on the jar and throw it into a body of running water, visualizing your enemy moving away from you as you do this.

Marie Laveaux Banishing Doll Ritual

Here is a simple banishing spell that is believed to have originated with Marie Laveaux, the infamous Voodoo Queen of New Orleans.

Marie Laveaux's bottle spell is simple, yet it is a classic of New Orleans hoodoo. For this spell you will need:

Four Thieves vinegar
Parchment paper
Small doll made from black cloth, or store-bought doll dressed in black

On a piece of parchment paper, write the name of the person you want to leave. Attach it to the doll and stuff the doll into the bottle. Fill the bottle with Four Thieves vinegar and seal it. Throw the bottle into the Mississippi River or any moving body of water. According to legend, Marie Laveaux asserts that as the bottle is carried away by the water, so shall this person be removed from your location.

Formula for Four Thieves Vinegar

Rosemary tops, dried, 4 oz.
Sage flowers, dried, 4 oz.
Lavender flowers, dried, 2 oz.
Rue, fresh, 1 ½ oz.
Camphor, dissolved in spirit, 1 oz.
Garlic, sliced, ¼ oz.
Cloves, bruised, 1 drm
Distilled wine vinegar, strongest, 1 gal.

Digest for seven or eight days, with occasional agitation. Pour off the liquor, press out the remainder, and filter the mixed liquids. It is said that this medicated vinegar was invented by four thieves of Marseilles, who successfully employed it as a prophylactic during a visitation of pestilence.

Poppet to Banish Illness

Here is a Wiccan spell designed to heal someone who is sick by using a poppet that represents them. Gather the following items:

Poppet made from white fabric
Angelica root, cut and sifted
Gold coin
Red wine
Wine glass

Create a poppet out of white fabric that has been soaked in a tea made from Angelica root. Place a gold coin inside the poppet and stuff with peppermint and basil. Name the poppet for the person who is ill. To name your poppet, simply say "As I have made you, so shall you be named [state the person's name]." Place the poppet in a full glass of red wine under a waning moon for three nights. Each night, drink a third of the wine that has not been absorbed by the poppet. On the third night, throw the poppet into a running body of water, forcing the illness to leave the afflicted.

St. Expedite Spell to Get Rid of a Person

Saint Expedite is the patron saint of those who need fast solutions to problems, who strive to put an end to procrastination and delays, and who seek financial success. His feast day is April 19th. In Haitian Voodoo, Baron La Croix is often represented by St. Expedite. In New Orleans Voodoo, he is associated with Baron Samedi, the spirit of death.

According to a legend, Saint Expeditus was a Roman centurion in Armenia who was beheaded during the Diocletian Persecution in 303 AD. On the day he decided to become a Christian, the Devil took the form of a crow or a snake and told him to postpone his conversion until the next day. Instead, Expeditus stomped on the animal and killed it, proclaiming, "I'll be a Christian today!"

In New Orleans hoodoo, it is customary to offer St. Expedite pound cake, flowers, and a glass of water. He is believed to grant any request within his power, provided the petitioner recommends his invocation to others. In this tradition, his image in the form of holy cards and medals is used in gambling charms and crossing rituals.

This spell seeks the assistance of St. Expedite. Perform this spell on a Friday. Write the name of your target on a red balloon filled with helium. Make a very small Voodoo doll out of red fabric, anoint it with Fast Luck oil or St. Expedite oil, and attach a medal of St. Expedite to the doll. Light a red candle. Place a holy card of St. Expedite on your altar and offer him a glass of water. Say the following prayer:

Saint Expedite, you lay in rest.
I come to you and ask that this wish be granted.

_________ [Express exactly what you want, and ask him to find a way to get it to you.]
Expedite now what I ask of you.
Expedite now what I want of you, this very second.
Dont waste another day.
Grant me what I ask for.
I know your power, I know you because of your work.
I know you can help me.
Do this for me and I will spread your name with love and honor so that it will
be invoked
again and again.
Expedite this wish with speed, love, honor, and goodness.
Glory to you, Saint Expedite!

Tie the balloon to the Voodoo doll and release into the air. The person should leave in whatever direction the wind is blowing. When your request is granted, thank St. Expedite by offering him a piece of Sara Lee pound cake. Offering Sara Lee pound cake is customary in New Orleans, but if you do not have the Sara Lee brand, use what you have. You should also thank him publicly to let others know of his generosity. If you do not thank him in this manner, he will take back your request and then some, so be sure to remember this step.


Excerpted from THE VOODOO DOLL SPELLBOOK by DENISE ALVARADO. Copyright © 2014 Denise Alvarado. Excerpted by permission of Weiser Books.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

Meet the Author

Denise Alvarado was born and raised in the Voodoo and hoodoo-rich culture of New Orleans. She has studied mysticism and practiced Creole Voodoo and indigenous healing traditions for over three decades. She is an independent researcher, artist, spiritual adviser, and cultural consultant. She is the author of the The Voodoo Hoodoo Spellbook and The Voodoo Doll Spellbook: A Compendium of Ancient and Contemporary Spells and Rituals and is the and Editor in Chief of Hoodoo and Conjure, the first magazine journal devoted to the spiritual, cultural and folk magic traditions of the American South. She currently lives in Arizona. You can visit her online at: www.creolemoon.com and www.crossroadsuniversity.com. 

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The Voodoo Doll Spellbook: A Compendium of Ancient and Contemporary Spells and Rituals 5 out of 5 based on 0 ratings. 1 reviews.
Anonymous More than 1 year ago
This is a fantastic collection of spells from a variety of cultures not just voodoo. The author provides a scholarly feel to the presentation of much of the information and her sources are well cited. At the same time it is an entertaining read. I enjoyed it very much.