Publishers Weekly
11/28/2022
University of Georgia history professor Kreiner (Legions of Pigs in the Early Medieval West) examines how medieval Christian monks dealt with distraction in this fascinating history. Kreiner proposes that monks, like members of modern society, also struggled with boredom, overstimulation, and intrusive thoughts. While today’s sufferers may no longer believe “the urge to take a nap might be a demon’s doing,” Kreiner shows how other monastic suspicions—for example, that it is “impossible to make progress... among the multiplicities which drag the soul about” (in other words, one can’t focus on two things at once)—have been borne out by modern neuroscience (which has shown the brain unable to multitask when performing complex, decision-making work). Though readers may associate distraction with today’s fast-paced, technological culture, monks too saw distraction as a “structural feature of their societies” (citing “family, friends, property, work, and daily routines” and more) that only a “return to god” would fix. Kreiner interprets this to mean that, at some level, “distraction is inherent in the experience of being human,” even if the content of those distractions is culturally specific. Meticulously detailed and surprisingly accessible, this lends new insight into one of the oldest human preoccupations. Readers will be enlightened. (Jan.)
InsideHook - Tobias Carroll
"Unless you have phenomenal self-control, distraction is probably something that you’re contending with on a regular basis . . . Jamie Kreiner’s new book offers an unexpected point of reference for this nominally-modern condition: monks living hundreds of years ago. How they experienced and contended with distraction might surprise you; it could also be the key to a less distracted 2023."
People
"Trying to eliminate distraction? These Historian Kreiner looks in the archives at how medieval monks worked to find focus—and at what we can learn from them."
New Yorker - Casey Cep
"[Kreiner is] a wry and wonderful writer. In 'The Wandering Mind,' she eschews nostalgia, rendering the past as it really was: riotously strange yet, when it comes to the problem of attention, annoyingly familiar . . . Kreiner is fascinating on the ways monks attempted to manipulate their memories and remake their minds, and on the urgency they brought to those tasks, knowing the dangers that lurked even if they eliminated all physical temptations."
Shepherd Express - Dave Luhrssen
"Kreiner is a scholar writing in plain English for a non-academic audience, delivering her findings with a light touch. Her book benefits from reaching beyond the usual historical preoccupation with Europe, venturing to Eastern Christian monasteries as far afield as Quatar, Iraq and Iran . . . By studying their accounts, Kreiner has discovered “a serious set of practices for cultivating awareness in a world in flux."
Wall Street Journal - Dominic Green
"A lucid and vivid examination of how early Christian monks created habits of contemplation to 'connect their minds to God,' opening 'panoramic vistas of the universe that transcended both space and time.' Ms. Kreiner, a professor of medieval history at the University of Georgia, also shares intriguing perspectives on our own values and priorities....'The Wandering Mind' focuses on more than the past, and its implications demand our attention."
Open Letters Review - Steve Donoghue
"As Kreiner elaborates in this smartly readable book, people who engage in exertions of concentration have likely been dealing with distraction forever.... the refined effort of attention was, as Kreiner winningly puts it, 'a paradox of states and scales,' seeking a broader vista by narrowing focus... This is ultimately an intensely inner struggle, and it’s a testament to Kreiner’s narrative skills that she manages to keep things so interesting . . . The Wandering Mind is an oddly cheering reminder that this persistence can yield results."
New York Times - Jennifer Szalai
"A life of prayer and seclusion has never meant a life without distraction. As Jamie Kreiner puts it in her new book, 'The Wandering Mind,' the monks of late antiquity and the early Middle Ages (around A.D. 300 to 900) struggled mightily with attention....Charming. . . [Kreiner uses] the cultural obsession with distractibility to train our focus elsewhere, guiding us from the starting point of our own preoccupations to a greater understanding of how monks lived."
Wall Street Journal
A lucid and vivid examination of how early Christian monks created habits of contemplation…opening ‘panoramic vistas of the universe that transcended both space and time.’”
New Yorker
Kreiner is fascinating on the ways monks attempted to manipulate their memories and remake their minds.”
Kirkus Reviews
2022-11-08
How medieval monks faced distraction.
Tackling the timeless theme of distraction, Kreiner, a professor of history at the University of Georgia, explores what the behavioral habits of medieval Christian monks can teach the modern world. Noting that the distractions we face today—whether it’s technology, work, or some other factor—may be greater than in the past, the author points out that to early monastics (male and female alike), distraction was seen as a constant spiritual challenge. From the British Isles to Persia, monks waged a daily war against those things which might distract them from their relationship with God. “Christian monks saw distraction as part of a cosmic drama, whose hum was especially audible in the quiet of their cells,” writes Kreiner. Having decided to live a life focused on God and as devoid of earthly connections as possible, monks understood that even the smallest of temptations, thoughts, memories, or sensory experiences could prove hugely problematic. Kreiner examines these distractions—and how monks faced them—using ever smaller spheres of existence: the world, the community, the body, books, memory, and mind. Throughout, she reminds readers that most monks were aware that the fight against distraction could be nearly impossible to win. “Their goal,” writes the author, “was an elusive synthesis of body and mind that could elevate them above the world’s distractions.” That synthesis was elusive, indeed, as distractions were unending and unyielding, but monks were able to develop coping mechanisms. Some methods were simple and commonly known (limits on conversation or personal ownership of objects). Others were more subtle, such as flooding former memories with new and holier memories or reading in a deliberately active style, keeping the individual aware and focused. Kreiner uses a wide array of primary sources spanning the entirety of medieval Christendom, creating a pleasantly readable result.
Good proof that the problem of distraction is nothing new.
