There Is a God: How the World's Most Notorious Atheist Changed His Mind
258
There Is a God: How the World's Most Notorious Atheist Changed His Mind
258eBook
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Overview
In one of the biggest religion news stories of the new millennium, the Associated Press announced that Professor Antony Flew, the world's leading atheist, now believes in God.
Flew is a pioneer for modern atheism. His famous paper, Theology and Falsification, was first presented at a meeting of the Oxford Socratic Club chaired by C. S. Lewis and went on to become the most widely reprinted philosophical publication of the last five decades. Flew earned his fame by arguing that one should presuppose atheism until evidence of a God surfaces. He now believes that such evidence exists, and There Is a God chronicles his journey from staunch atheism to believer.
For the first time, this book will present a detailed and fascinating account of Flew's riveting decision to revoke his previous beliefs and argue for the existence of God. Ever since Flew's announcement, there has been great debate among atheists and believers alike about what exactly this "conversion" means. There Is a God will finally put this debate to rest.
This is a story of a brilliant mind and reasoned thinker, and where his lifelong intellectual pursuit eventually led him: belief in God as designer.
Product Details
| ISBN-13: | 9780061758171 |
|---|---|
| Publisher: | HarperCollins |
| Publication date: | 04/16/2024 |
| Sold by: | Barnes & Noble |
| Format: | eBook |
| Pages: | 258 |
| File size: | 1 MB |
About the Author
Philosopher and former atheist Antony Flew set the agenda for modern atheism with his 1950 essay "Theology and Falsification," which became the most widely reprinted philosophical publication of the last half century. Flew has published over thirty books, including God and Philosophy, The Presumption of Atheism, and How to Think Straight. He spent twenty years as professor of philosophy at the University of Keele and has also held positions at Oxford, the University of Aberdeen, and the University of Reading. He now lives in Reading, England.
Read an Excerpt
There Is a God
How the World's Most Notorious Atheist Changed His Mind
Chapter One
The Creation of an Atheist
I was not always an atheist. I began life quite religiously. I was raised in a Christian home and attended a private Christian school. In fact, I am the son of a preacher.
My father was a product of Merton College, Oxford, and a minister of religion in the Wesleyan Methodist rather than the established church, the Church of England. Although his heart remained always in evangelism and, as Anglicans would say, in parish work, my own earliest memories of him are as tutor in New Testament studies at the Methodist theological college in Cambridge. Later he succeeded the head of that college and was to eventually retire and die in Cambridge. In addition to the basic scholarly and teaching duties of these offices, my father undertook a great deal of work as a Methodist representative in various interchurch organizations. He also served one-year terms as president of both the Methodist Conference and the Free Church Federal Council.
I would be hard-pressed to isolate or identify any signs in my boyhood of my later atheist convictions. In my youth, I attended Kingswood School in Bath, known informally as K.S. It was, and happily still remains, a public boarding school (an institution of a kind that everywhere else in the English-speaking world would be described, paradoxically, as a private boarding school). It had been founded by John Wesley, founder of the Methodist Church, for the education of the sons of his preachers. (A century or more after the foundation of Kingswood School, Queenswood School was founded inorder to accommodate the daughters of Methodist preachers in the appropriately egalitarian way.)
I entered Kingswood as a committed and conscientious, if unenthusiastic, Christian . I could never see the point of worship and have always been far too unmusical to enjoy or even participate in hymn singing. I never approached any religious literature with the same unrestrained eagerness with which I consumed books on politics, history, science, or almost any other topic. Going to chapel or church, saying prayers, and all other religious practices were for me matters of more or less weary duty. Never did I feel the slightest desire to commune with God.
Why I should be—from my earliest memory—generally uninterested in the religious practices and issues that so shaped my father's world I cannot say. I simply don't recall feeling any interest or enthusiasm for such observances. Nor do I think I ever felt my mind enchanted or "my heart strangely warmed," to use Wesley's famous phrase, in Christian study or worship. Whether my youthful lack of enthusiasm for religion was a cause or effect—or both—who can say? But I can say that whatever faith I had when I entered K.S. was gone by the time I finished.
A theory of devolution
I am told that the Barna Group, a prominent Christian demographic polling organization, concluded from its surveys that in essence what you believe by the time you are thirteen is what you will die believing. Whether or not this finding is correct, I do know that the beliefs I formed in my early teenage years stayed with me for most of my adult life.
Just how and when the change began, I cannot remember precisely. But certainly, as with any thinking person, multiple factors combined in the creation of my convictions. Not the least among these factors was what Immanuel Kant called "an eagerness of mind not unbecoming to scholarship," which I believe I shared with my father. Both he and I were disposed to follow the path of "wisdom" as Kant described it: "It is wisdom that has the merit of selecting, from among innumerable problems that present themselves, those whose solution is important to humankind." My father's Christian convictions persuaded him that there could be nothing more "important to humankind" than the elucidation, propagation, and implementation of whatever is in truth the teaching of the New Testament. My intellectual journey took me in a different direction, of course, but one that was no less marked by the eagerness of mind I shared with him.
I also recall being most beneficially reminded by my father on more than one occasion that when biblical scholars want to become familiar with some peculiar Old Testament concept, they do not try to find an answer simply by thinking it through on their own. Instead, they collect and examine, with as much context as they can find, all available contemporary examples of the employment of the relevant Hebrew word. This scholarly approach in many ways formed the basis of my earliest intellectual explorations—and one I have yet to abandon—of collecting and examining, in context, all relevant information on a given subject. It is ironic, perhaps, that the household in which I grew up very likely instilled in me the enthusiasm for critical investigation that would eventually lead me to reject my father's faith.
The face of evil
I have said in some of my later atheist writings that I reached the conclusion about the nonexistence of God much too quickly, much too easily, and for what later seemed to me the wrong reasons. I reconsidered this negative conclusion at length and often, but for nearly seventy years thereafter I never found grounds sufficient to warrant any fundamental reversal. One of those early reasons for my conversion to atheism was the problem of evil.
My father took my mother and me on annual summer holidays abroad. Although these would not have been affordable on a minister's salary, they were made possible because my father often spent the early part of summer examining for the Higher School Certificate Examinations Board (now called A-level examinations) and had been paid for that work. We were also able to travel abroad cheaply since my father was fluent in German after two years of theological study in the University of Marburg before World War I. He was thus able to take us on holiday in Germany, and . . .
There Is a GodHow the World's Most Notorious Atheist Changed His Mind. Copyright © by Antony Flew. Reprinted by permission of HarperCollins Publishers, Inc. All rights reserved. Available now wherever books are sold.
Table of Contents
Preface VII
Introduction I
My Denial of the Divine 7
The Creation of an Atheist 9
Where the Evidence Leads 31
Atheism Calmly Considered 65
My Discovery of the Divine 83
A Pilgrimage of Reason 85
Who Wrote the Laws of Nature? 95
Did the Universe Know We Were Coming? 113
How Did Life Go Live? 123
Did Something Come from Nothing? 133
Finding Space for God 147
Open to Omnipotence 155
Appendices 159
The "New Atheism": A Critical Appraisal of Dawkins, Dennett, Wolpert, Harris, and Stenger Roy Abraham Varghese 161
The Self-Revelation of God in Human History: A Dialogue on Jesus with N.T. Wright 185
Notes 215
What People are Saying About This
“Towering and courageous... Flew’s colleagues in the church of fundamentalist atheism will be scandalized.”
“Flew’s exposition will be a source for reflective inquiry for many, many years...”
“This is a remarkable book in many ways.”
“A clear, accessible account of the ‘pilgrimage of reason’ which has led Flew to a belief in God.”
“This is a fascinating and very readable account …”
“A stellar philosophical mind ponders the latest scientific results. The conclusion: a God stands behind the rationality of nature.”
“A fascinating record …it will come as a most uncomfortable jolt to those who were once his fellow atheists.”
“A very clear and readable book tracing his path back to theism, revealing his total openness to new rational arguments.”
“Antony Flew not only has the philosophical virtues; he has the virtues of the philosopher. Civil in argument, relentlessly reasonable….”
“Antony Flew’s book will incense atheists who suppose (erroneously) that science proves there is no God.”