The Third Jesus: The Christ We Cannot Ignoreby Deepak Chopra
Who is Jesus Christ?
In The Third Jesus, bestselling author and spiritual leader Deepak Chopra provides an answer to this question that is both a challenge to current systems of belief and a fresh perspective on what Jesus can teach us all, regardless of our religious background. There is not one Jesus, Chopra writes, but three.
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Who is Jesus Christ?
In The Third Jesus, bestselling author and spiritual leader Deepak Chopra provides an answer to this question that is both a challenge to current systems of belief and a fresh perspective on what Jesus can teach us all, regardless of our religious background. There is not one Jesus, Chopra writes, but three.
First, there is the historical Jesus, the man who lived more than two thousand years ago and whose teachings are the foundation of Christian theology and thought. Next there is Jesus the Son of God, who has come to embody an institutional religion with specific dogma, a priesthood, and devout believers. And finally, there is the third Jesus, the cosmic Christ, the spiritual guide whose teaching embraces all humanity, not just the church built in his name. He speaks to the individual who wants to find God as a personal experience, to attain what some might call grace, or God-consciousness, or enlightenment.
When we take Jesus literally, we are faced with the impossible. How can we truly "love thy neighbor as thyself"? But when we see the exhortations of Jesus as invitations to join him on a higher spiritual plane, his words suddenly make sense.
Ultimately, Chopra argues, Christianity needs to overcome its tendency to be exclusionary and refocus on being a religion of personal insight and spiritual growth. In this way Jesus can be seen for the universal teacher he truly is--someone whose teachings of compassion, tolerance, and understanding can embrace and be embraced by all of us.
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Read an ExcerptThe Third Jesus
The Christ We Cannot Ignore
By Deepak Chopra
Copyright © 2008 Deepak Chopra
All right reserved.
Redeeming the Redeemer
Jesus is in trouble. When people worship him today--or even speak his name--the object of their devotion is unlikely to be who they think he is. A mythical Jesus has grown up over time. He has served to divide peoples and nations. He has led to destructive wars in the name of religious fantasies. The legacy of love found in the New Testament has been tainted with the worst sort of intolerance and prejudice that would have appalled Jesus in life. Most troubling of all, his teachings have been hijacked by people who hate in the name of love.
"Sometimes I feel this social pressure to return to my faith," a lapsed Catholic told me recently, "but I'm too bitter. Can I love a religion that calls gays sinners but hides pedophiles in its clergy? Yesterday while I was driving to work, I heard a rock song that went, 'Jesus walked on water when he should have surfed,' and you know what? I burst out laughing. I would never have done that when I was younger. Now I feel only the smallest twinge of guilt."
No matter where you look, a cloud of confusion hangs over the message of Jesus. To cut through it we have to be specific about who we mean when we refer to Jesus. One Jesus is historical, and weknow next to nothing about him. Another Jesus is the one appropriated by Christianity. He was created by the Church to fulfill its agenda. The third Jesus, the one this book is about, is as yet so unknown that even the most devout Christians don't suspect that he exists. Yet he is the Christ we cannot--and must not--ignore.
The first Jesus was a rabbi who wandered the shores of northern Galilee many centuries ago. This Jesus still feels close enough to touch. He appears in our mind's eye dressed in homespun but haloed in glory. He was kind, serene, peaceful, loving, and yet he was the keeper of deep mysteries.
This historical Jesus has been lost, however, swept away by history. He still lingers like a ghost, a projection of all the ideal qualities we wish for in ourselves but so painfully lack. Why couldn't there be one person who was perfectly loving, perfectly compassionate, and perfectly humble? There can be if we call him Jesus and remove him to a time thousands of years in the past. (If you live in the East, his name might be Buddha, but the man is equally mythical and equally a projection of our own lack.)
The first Jesus is less than consistent, as a closer reading of the gospels will show. If Jesus was perfectly peaceful, why did he declare, "Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword"? (Matthew 10:34) If he was perfectly loving, why did he say, "Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth"? (Matthew 25:30) (Sometimes the translation is even harsher, and Jesus commands "the worthless slave" to be consigned to hell.) If Jesus was humble, why did he claim to rule the earth beyond the power of any king? At the very least, the living Jesus was a man of baffling contradictions.
And yet the more contradictions we unearth, the less mythical this Jesus becomes. The flesh-and-blood man who is lost to history must have been extraordinarily human. To be divine, one must be rich in every human quality first. As one famous Indian spiritual teacher once said, "The measure of enlightenment is how comfortable you feel with your own contradictions."
Millions of people worship another Jesus, however, who never existed, who doesn't even lay claim to the fleeting substance of the first Jesus. This is the Jesus built up over thousands of years by theologians and other scholars. He is the Holy Ghost, the Three-in-One Christ, the source of sacraments and prayers that were unknown to the rabbi Jesus when he walked the earth. He is also the Prince of Peace over whom bloody wars have been fought. This second Jesus cannot be embraced without embracing theology first. Theology shifts with the tide of human affairs. Metaphysics itself is so complex that it contradicts the simplicity of Jesus's words. Would he have argued with learned divines over the meaning of the Eucharist? Would he have espoused a doctrine declaring that babies are damned until they are baptized?
The second Jesus leads us into the wilderness without a clear path out. He became the foundation of a religion that has proliferated into some twenty thousand sects. They argue endlessly over every thread in the garments of a ghost. But can any authority, however exalted, really inform us about what Jesus would have thought? Isn't it a direct contradiction to hold that Jesus was a unique creation--the one and only incarnation of God--while at the same time claiming to be able to read his mind on current events? Yet in his name Christianity pronounces on homosexuality, birth control, and abortion.
These two versions of Jesus--the sketchy historical figure and the abstract theological creation--hold a tragic aspect for me, because I blame them for stealing something precious: the Jesus who taught his followers how to reach God-consciousness. I want to offer the possibility that Jesus was truly, as he proclaimed, a savior. Not the savior, not the one and only Son of God. Rather, Jesus embodied the highest level of enlightenment. He spent his brief adult life describing it, teaching it, and passing it on to future generations.
Jesus intended to save the world by showing others the path to God-consciousness.
Such a reading of the New Testament doesn't diminish the first two Jesuses. Rather, they are brought into sharper focus. In place of lost history and complex theology, the third Jesus offers a direct relationship that is personal and present. Our task is to delve into scripture and prove that a map to enlightenment exists there. I think it does, undeniably; indeed, it's the living aspect of the gospels. We aren't talking about faith. Conventional faith is the same as belief in the impossible (such as Jesus walking on water), but there is another faith that gives us the ability to reach into the unknown and achieve transformation.
Jesus spoke of the necessity to believe in him as the road to salvation, but those words were put into his mouth by followers writing decades later. The New Testament is an interpretation of Jesus by people who felt reborn but also left behind. In orthodox Christianity they won't be left behind forever; at the Second Coming Jesus will return to reclaim the faithful. But the Second Coming has had twenty centuries to unfold, with the devout expecting it any day, and still it lies ahead. The idea of the Second Coming has been especially destructive to Jesus's intentions, because it postpones what needs to happen now. The Third Coming--finding God-consciousness through your own efforts--happens in the present. I'm using the term as a metaphor for a shift in consciousness that makes Jesus's teachings totally real and vital.
When Jesus Comes Again
Imagine for a moment that you are one of the poor Jewish farmers, fishermen, or other heavy laborers who have heard about a wandering rabbi who promises Heaven, not to the rich and powerful, but to your kind, society's humblest. On this day--we can surmise that it was hot and dry, with the desert sun beating down from overhead--you climb a hill north of the blue inland lake known as the Sea of Galilee.
At the top of the hill Jesus sits with his closest followers, waiting to preach until enough people have gathered. You wait, too, seeking the shade of the crooked olive trees that dot the parched landscape. Jesus (known to you in Hebrew as Yeshua, a fairly common name) delivers a sermon, and you are deeply struck, to the heart, in fact. He promises that God loves you, a statement he makes directly, without asking you to follow the duties of your sect or to respect the ancient, complex laws of the prophets. Further, he says that God loves you best. In the world to come, you and your kind will get the richest rewards, everything you have been denied in this world.
The words sound idealistic to the point of lunacy--if God loved you so much, why did he saddle you with cruel Roman conquerors? Why did he allow you to be enslaved and forced to toil until the day you die? The priests in Jerusalem have explained this many times: As the son of Adam, your sins have brought you a wretched existence, full of misery and endless toil. But Jesus doesn't mention sin. He expands God's love to unbelievable lengths. Did you really hear him right?
You are the light of the world. Let your light shine before all men.
He compares you to a city set upon a hill that can't be hidden because its lights are so bright. You've never been told anything remotely like this or ever seen yourself this way.
Don't judge others, so that you may not be judged. Before you try to take a mote out of your brother's eye, first remove the log from your own.
Do to others what you would have them do to you. This one rule sums up what the law and the prophets taught.
Ask, and it will be given to you. Seek, and you shall find. Knock, and the door will open.
How can you explain your reaction to this preacher--jumbled feelings of disbelief and hope, suspicion and an aching need to believe? You wanted to run away before he was finished, denying everything you heard. No sane man could walk the streets and judge not the thieves, pickpockets, and whores on every corner. It was absurd to claim that all you had to do, if you needed bread and clothes, was to ask God for them. And yet how beautifully Jesus wove the spell:
Consider the lilies, how they grow: They neither toil nor spin, but I tell you, not even Solomon in all his glory clothed himself like one of these. Consider the crows, for they neither sow nor reap, they have no storeroom or barn, and yet God feeds them. How much more valuable are you than the birds!
Despite years of hard experience that made a lie of Jesus's promises, you believed them while you were listening. You kept believing them as you walked back down the hill near sunset, and for a few days afterward they haunted you. Until they faded away.
Time hasn't altered this mixture of hope and puzzlement. I had an experience that centers around one of Jesus's most baffling teachings: "Whoever hits you on the cheek, offer him the other also." (Luke 6:29) These are words that our Jewish laborer could have heard that day on the hilltop, but time hasn't altered human nature enough to make this teaching any easier. If I let a bully hit me on one cheek only to turn the other, won't he beat the stuffing out of me? The same holds good, on a larger scale, for a threat like terrorism: If we allow evildoers to strike us without reprisal, won't they continue to do so, over and over?
On the surface my experience only vaguely fits this dilemma. Yet it leads to the heart of Christ's mission. I was in a crowded bookstore promoting a new book when a woman came up to me, saying, "Can I talk to you? I need three hours." She was a compact, forceful person (less politely, a pit bull), but as gently as I could I told her, pointing to the other people crowded around the table, that I didn't have three hours to spare.
A cloud passed over her face. "You have to. I came all the way from Mexico City," she said, insisting that she must have three hours alone with me. I asked if she had called my office in advance, and she had. What did they tell her? That I would be busy all day.
"But I came on my own anyway, because I've heard you say that anything is possible," she said. "If that's true, you should be able to see me."
The PR person in charge of the event was pulling at my elbow, so I told the woman that if she came back later, I might find a few minutes of personal time for her. She became enraged in front of everyone. She released a stream of invective, sparing no four-letter words, and stalked away, muttering darkly that I was a fraud. Later that night the incident wouldn't leave me in peace, so I considered an essential spiritual truth: People mirror back to us the reality of who we are. I sat down and wrote out a list of things I'd noticed about this woman. What had I disliked about her? She was angry, demanding, confrontational, and selfish. Then I called my wife and asked her if I was like that. There was a long silence at the other end of the phone. I was more than a little shaken.
I sat down to face what reality was asking me to face. I found a veneer of annoyance and irritation (after all, wasn't I the innocent victim? hadn't she embarrassed me in front of dozens of people?). Then I called a truce with the negative energies she had stirred up. Vague images of past injuries came to mind, which put me on the right trail. I moved as much of the stagnant energies of hurt as I could.
To put it bluntly, this was a Jesus moment. When he preached, "If anyone strikes you on the cheek, offer him the other also" (Luke 6:29), Jesus wasn't preaching masochism or martyrdom. He was speaking of a quality of consciousness that is known in Sanskrit as Ahimsa. The word is usually translated as "harmlessness" or "nonviolence," and in modern times it became the watchword of Gandhi's movement of peaceful resistance. Gandhi himself was often seen as Christlike, but Ahimsa has roots in India going back thousands of years.
In the Indian tradition several things are understood about nonviolence, and all of them apply to Jesus's version of turning the other cheek. First, the aim of nonviolence is ultimately to bring peace to yourself, to quell your own violence; the enemy outside serves only to mirror the enemy within. Second, your ability to be nonviolent depends on a shift in consciousness. Last, if you are successful in changing yourself, reality will mirror the change back to you.
Without these conditions, Ahimsa isn't spiritual or even effective. If someone full of desire for retaliation turns the other cheek to someone equally enraged, the only thing that will occur is more violence. Playing the part of a saint won't make a difference. But if a person in God-consciousness turns the other cheek, his enemy will be disarmed.
Excerpted from The Third Jesus by Deepak Chopra Copyright © 2008 by Deepak Chopra. Excerpted by permission.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
What People are saying about this
"[Promotes] an interspirituality for the twenty-first century that tears down the walls between East and West and reveals how all the world's religions encourage the practice of transformation."
—Spirituality & Practice
"In this book, Deepak Chopra proposes a Copernican revolution in our understanding of Christianity by replacing the theological version of the holy trinity with the triptych of Jesus as possessing a human, an institutional and a mystical dimension. By emphasizing the mystical dimension and identifying Jesus as a spiritual revolutionary, he invites Christianity to perform yet another miracle in his name- that of transforming the world once again."
—Arvind Sharma, Birks Professor of Comparative Religion, Faculty of Religious Studies, McGill University
"The hardest thing to see is what is hidden in plain sight. After 20 centuries of doctrine and dogma we have nearly lost sight of the Jesus who was a wandering teacher of mystical truths. In his imaginative reconstruction of the inner meaning of the gospels, Deepak Chopra reminds us of The Third Jesus, the enlightened master of God-consciousness. It will disturb the minds of the orthodox, and delight the spirits of mystics and progressive Christians."
—Sam Keen, Philosopher and Author, Sightings: Extraordinary Encounters with Ordinary Birds
"An insightful and clarifying glimpse into the life of one of the most radical spiritual teachers the world has known. Chopra gives us the gift of knowing that we may walk in the enlightened footsteps of our brother, Jesus the Christ."
—Michael Bernard Beckwith, founder Agape International Spiritual Center and author of Inspirations of the Heart, 40 Day Mind Fast Soul Feast, A Manifesto of Peace
"In The Third Jesus Deepak Chopra unfolds for us the spirit of Jesus and with a reverence that is at once simple and profound makes his spirit accessible to us in our everyday lives."
—Father Paul Keenan, Host, "As You Think," The Catholic Channel/Sirius 159
“Distinguishing between the historical Jesus and the Christ of Theology and Philosophy developed over 17 centuries Dr. Chopra captures an intriguing vision of a “Third Jesus,” who, while living on Earth, developed a deep relationship with God. Deepak calls this “God-consciousness.” Dr. Chopra brilliantly uses the sayings of Jesus to demonstrate how his basic mission and ethic of love grew out of his God-consciousness. Through Jesus’ own words and spiritual exercises Deepak beautifully elucidates a beginning, middle and unity pathway for growing in deep God-consciousness to anchor our life on earth and our life after death.”
—Rev. Edward J. Ruetz, retired Catholic priest of the Diocese of Fort Wayne/South Bend in Indiana
"Dr. Deepak Chopra's analyses and interpretations of the sayings of Jesus, in the form of "Comment," breathe renewed life into those sayings. Chopra's work brings the teachings of Jesus into sharp focus with a marvelous, modern touch of insight from the vantage of both Eastern and Western thought. With the thought of Jesus's model in hand, Chopra provides the reader with a spiritual path of exercises a remarkably renewed practice in search of a higher reality, helping to cause a connection between reader and God. The views Chopra imparts are definitely worth the effort to undertake this enlightening journey of reading and practice."
—Ben Christensen, Ph.D., Prof. Emeritus Dean of the San Diego School of Christian Studies First United Methodist Church of San Diego, CA
"Jesus has now long since escaped the confines of church, Christianity and even 'religions.' Chopra's book thoughtfully presents a Jesus who is paradoxically both closer to the original and more available to post-modern people than the stained glass version. The book is bound to provoke both admiration and condemnation which, come to think of it, the maverick Galilean rabbi also did."
—Harvey Cox, author, When Jesus Came to Harvard, Hollis Professor of Divinity at Harvard
"Chopra’s book The Third Jesus reminds me of the theological work of one of history’s greatest humanitarians and the 1952 Nobel Peace Prize Laureate, Dr. Albert Schweitzer. Schweitzer wrote extensively about Jesus and challenged much of the prevailing theology regarding Jesus’ life and ideas. Chopra is Schweitzer’s equal in bringing to light a fresh and profound way to experience the teachings of Jesus."
—David T. Ives, Executive Director of the Albert Schweitzer Institute at Quinnipiac University
"In this book a man shaped by the religions of the East introduces the West to a Jesus we have either lost or have never known. That is itself a stunning concept, but Deepak Chopra is a stunning man. He explores what he calls the 'Christ Consciousness,' which can be identified neither with the Jesus of history nor with the Jesus of the creeds, the doctrines and the dogmas of the ecclesiastical institution. This 'Third Jesus' can be seen only when we move into a new human awareness that will carry us beyond tribe, prejudice and even beyond our religious systems. As a Christian, I welcome his insights into my Jesus and his provocative call to me to enter the 'Christ Consciousness' and thus to become more deeply and completely human."
—John Shelby Spong, Retired Bishop of the Episcopal Diocese of Newark, Author, Jesus for the Non-Religious
"In this intriguing study of the sayings of Jesus, Deepak Chopra gently releases this highly evolved spiritual teacher, light of the world and son of God from the limitations of dogmatic theology. With profound wisdom and clarity Deepak offers the amazing suggestion that the same God-consciousness embodied in the human Jesus is present in all of us individually and collectively. In a spirit of humble knowingness Deepak encourages us to look deep into the mirror of our collective souls and ponder the question Jesus continues to ask “Who do YOU say that I AM ?"
—Sister Judian Breitenbach, Catholic order of the Poor Handmaids of Jesus Christ, Founder of the Sari Asher Namaste’ Center in LaPorte, Indiana
"The book makes God accessible to those who find God distant, troublesome, or both. Chopra rescues Jesus from the confusion of the ever multiplying schools of Biblical criticism. The book shows us how to investigate, in a new way, Jesusthe mysterious man with divine awareness. Chopra resolves contradictions in Jesus' sayings, sharpens our understanding of Jesus' teachings, and guides us in the application of Jesus' teachings. Jesus comes into focus. We gain new expectations of what the spiritual life looks like. The book calls even to those who have lost any sense of God. By following the book's practical applications, they, too, may find the universe meaningful instead of indifferent. This is a book to read, re-read, and incorporate into one's life."
—Bonnie Bobzien, MD, Member of board of directors of San Diego School of Christian Studies
"Literate, mainstream Christians will welcome Chopra’s championing before the world, the meaning of their commitment to action, practice, 'ortho-praxis,' following the only absolutely unambiguous demands of Jesus on his followers recorded in the New Testament: serving the poor, loving neighbor and even enemies. It is the most effective response to the Dawkins’ crowd who never even mention the Bishop Robinsons, Martin King, Dietrich Bonhoeffers, Mother Teresas who by their actions, have shown their faith in this Jesus Christ."
—Rustum Roy, Evan Pugh Professor of the Solid State Emeritus, Professor of Science Technology and Society Emeritus, The Pennsylvania State University
“'God created man and woman in His image,'a biblical poet reminds us. Deepak Chopra has returned the compliment. He joins other incisive minds who have reflected on Jesus as 'the true light who enlightens every person' (John 1:9). Jefferson, for example, revered Jesus as 'the first of human Sages.'He looked like Jefferson–dignified, brainy and humorless. Assertive, rabble-rousing Malcolm X told Playboy magazine in 1963 'Christ was a black man.' Was it coincidental that his ebony Jesus bristled at the status quo as he flashed revolutionary rhetoric? Chopra engagingly describes Jesus as looking much like Deepak. Jesus enlightens us, creating a helpful 'path to God-consciousness.' Jesus can’t be contained within stultifying Christian creeds and arid Church traditions that deify him. Yes, he is divine, for Chopra in the sense that he divines a way to Cosmic Consciousness. Here’s energy within that settles us down, excites our passions we look up to capture them and points us back to Jesus, the savant who makes us conscious of the good, the true and the beautiful."
—The Reverend Dr. Jack R. Van Ens, Creative Growth Ministries, Christian dramatist and commentator for the Vail Daily
"The message of Jesus was clear, simple and direct. But within a generation of his passion it was compromised in order to accommodate the widely conflicting views among those who claimed to follow him. In Deepak Chopra’s new book you will find much thought- provoking material related to this compromise which will elucidate many sensitive issues that have perplexed believers for centuries. In contrast to a message originally intended to inspire people to the wonders of a world reborn in God, the emphasis nowadays makes it almost impossible to think of Jesus or even Christianity itself except in terms of the suffering savior who died to appease God’s anger against us. The terrible toll this emphasis has exacted on the message is sensitively treated in a most compelling way in this very valuable new work."
—Miceal Ledwith, L.Ph., L.D., D.D., LL.D, Former President and Professor of Theology, Maynooth University, Served as a Member of the Vatican's International Theological Commission for seventeen years under Pope John Paul II when Cardinal Joseph Alois Ratzinger was President
"A testimony to the inexhaustibility of Jesus; wiseman, social reformer, advocate for the poor and for some, a savior. In this book, Deepak Chopra has given us the mystical Jesus, at one with our deepest consciousness."
—Rev. Patricia E. de Jong, Senior Minister, First Congregational Church, Berkeley, CA.
"What happens when an 'outsider' looks at some of the deep teachings of Jesus? Different angles and perspectives are awakened and different questions are asked of the Christ tradition. In this way wisdom flows in two directions, East to West and West to East and we all wake upwhich is, after all, the purpose of a man and life like Jesus. This book helps to heal the divorce between East and West, underscoring that there is only one wisdom and that it demands much of all of us no matter what tradition we come from and especially at this perilous time in human and earth history when we are finally realizing we are all in this together and together we will perish or rise."
—Dr. Matthew Fox, Author, One River, Many Wells: Wisdom Springing from Global Faiths; The New Reformation; Original Blessing; The A.W.E. Project: Reinventing Education, Reinventing the Human and more.
"The story of the Third Jesus is based on the science of all the great religions. The knowledge that god dwells within each of us is realized when we enter into Christ consciousness. Its critical that great teachers of faith re-state the obvious in ways that can be digested by the masses. Specifically, that the idea of Nirvana, Samadhi or Christ consciousness is found when we become one with the universe. Deepak is one of those great teachers. His voice reaffirms the science that is the basis of all religions and echoes the truth in the human spirit."
Meet the Author
Deepak Chopra is one of the world’s bestselling authors. Many of his books have become national and international bestsellers, as well as classics of their kind. Visit Chopra's website at DeepakChopra.com.
- La Jolla, California
- Date of Birth:
- October 22, 1946
- Place of Birth:
- New Delhi, India
- All India Institute of Medical Sciences
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Most Helpful Customer Reviews
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I was really excited to read this book, but it left me feeling like I missed something. I grew up Christian, explored Vedic/Hindu meditation & philosophy for many years and am now a practicing Buddhist. I totally get where Deepak is coming from in general, and I was hoping this book might tie up some loose ends and help me bridge my 'old religion' with my current one. I felt like he made a lot of interesting points, but that he misinterpreted a lot of Biblical quotes - or that his interpretation wasn't backed up with anything of substance. He just makes points & leaves you hanging. Save your money and borrow it from someone or get it from the library.
I was disappointed in this book. First of all,the author misinterprets a lot of the verses he cites. He has a moderate knowledge of Christianity, but far from a fully developed understanding of it - especially the mystical aspect of Christianity. What he does want to advance is the Gnostic version of the scriptures. Anything that doesn't agree with or which doesn't fit with this agenda, he explains away by saying organized religion or misguided men added it later for their own purposes. He also leaves out any explanation at all of the Gnostic verses which grossly contradict one another and don't fit with his views. His anti- Christian agenda is well hidden in the early chapters. You don't really get the full flavor of his anti-Christian feelings until you get to the last chapter where he more fully voices his contempt for the traditional Christian viewpoint. He actually goes so far as to say Jesus would have been for abortion and if you can't accept that then you don't know the real Jesus. Sorry, but I don't believe anyone has cornered the market completely on what Jesus meant everytime he spoke. Chopra seems to think he has it all figured out, though. I would have to say, I found this book a great dissappointment for two main reasions 1' the negativity regarding the Christian religion he saves/hides for the last chapter - didn't expect that from someone supposed to be so 'enlightened' and 'tolerant' and 2' his assertion that he does actually understand Jesus, but nobody else does if they don't agree with his viewpoint. This is a hypocritical assertion, actually, because that is exactly the point of view he asserts is a flaw in others.
After reading The Third Jesus I was struck by how much Dr. Chopra's words resonated with me. I've believed, as he does, that we have lost touch with the most basic teachings of Christ which simply ask us to love one another. However, because of religious dogma, we have instead created an us and them society where those who follow a prescribed method of worship tend to cast out anyone who doesn't follow their version of Christianity instead of following Christ's teachings which asked us to Judge not lest we be judged, and to do unto others as we would have others do unto us. Christ wasn't a Christian, he was Jewish. What we have turned him into is an unloving representative of our own personal biasis. Dr. Chopra clearly explains this with beautfy and clarity.
This book is not about the historical Jesus, nor is it about the Jesus of orthodox Christianity. The "third Jesus is about the teachings of Jesus and how, either directly or by implication, they require a God-consciousness. The evidence is largely from the New Testament, as well as the Gospel of Thomas, which is dated from the same era as the canonical gospels. How can one by born again by the spirit, or pray constantly, much less love our enemies as well as our neighbors, without having our consciousness altered? Chopra says quite plainly that he is not trying to stop or change anyone's Christian worship, but to have us look at how, as Christians of faith must welcome enlightenment and conscious expansion. That is inherent in what Jesus taught.
Trying to incorporate Eastern philosophy with teachings of Jesus. I'm pretty open minded but I found myself being skeptical of some of the lines of thought. His other books are better.
For believers who need to physically SEE (the black or white) touchable evidence to believe something.Those who need to EXPERIENCE before they BELIEVE...Those who do not strong enough FAITH to TRUST it is so. Part 3 is the Direct approach to the whole mission of the book- POWERFUL!!
This isn't for anyone who views a single interpretation of Christ's words as the only meaning - it isn't Christian Doctrine. This also isn't for anyone who holds strong negativity against Christians - it's not anti-Christianity. This can explain Christianity to those who practice meditation, or meditation to Christians. It takes Christ's wisdom out of Dogma, and expresses it in terms of private spirituality. It also gives the history of those who've sought to view Christ that way over the centuries. For a long time my only view of Christianity was extremism and bigotry. Over the last few years I've come to see value in Christ's Wisdom, and to admire Jesus. This Book helped me gain a deeper understanding of the problems I've had with Christianity and helped me work through them. It shows Jesus as a Great Man, as a Powerful Spiritual Guide and Teacher. A Wise Man, who clearly had enlightenment. This book is perfect for those who see Jesus as a Messiah/Savior - one among many.
I found this book to be not only a beautiful comparison of Christian and Buddhist belief and practice, it was also a damn good handbook for any Christian. It is a book to which I will always refer and consequently had to buy a hardcopy of it.
Very good book, read with an open mind. Well worth reading.
The quality of this read will likely be directly dependent upon your existing spiritual beliefs about Christ. If you believe that Christ is the risen son of God then you'll likely not appreciate Chopra's perspective. If you believe that Jesus was one of several spiritual teachers all teaching the same basic message then you'll see value in the book.
Very interesting to read Chopra's thoughts because of his Vedic background and knowledge of Indian tradition. I couldn't put this book down.