Thrice Greatest Hermes: Studies in Hellenistic Theosophy and Gnosis

Thrice Greatest Hermes: Studies in Hellenistic Theosophy and Gnosis

by G.R.S. Mead
     
 

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THESE volumes, complete in themselves as a series of studies in a definite body of tradition, are intended to serve ultimately as a small contribution to the preparation of the way leading towards a solution of the vast problems involved in the scientific study of the Origins of the Christian Faith. They might thus perhaps be described as the preparation of

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Overview

THESE volumes, complete in themselves as a series of studies in a definite body of tradition, are intended to serve ultimately as a small contribution to the preparation of the way leading towards a solution of the vast problems involved in the scientific study of the Origins of the Christian Faith. They might thus perhaps be described as the preparation of materials to serve for the historic, mythic, and mystic consideration of the Origins of Christianity,-where the term "mythic" is used in its true sense of inner, typical, sacred and "logic," as opposed to the external processioning of physical events known as "historic," and where the term "mystic" is used as that which pertains to initiation and the mysteries. Though the material that we have collected, has, as to its externals, been tested, as far as our hands are capable of the work, by the methods of scholarship and criticism, it has nevertheless at the same time been allowed ungrudgingly to show itself the outward expression of a truly vital endeavour of immense interest and value to all who are disposed to make friends with it. For along this ray of the Trismegistic tradition we may allow ourselves to be drawn backwards in time towards the holy of holies of the Wisdom of Ancient Egypt. The sympathetic study of this material may well prove an initiatory process towards an understanding of that Archaic Gnosis. And, therefore, though these volumes are intended to show those competent to judge that all has been set forth in decency according to approved methods of modern research, they are also designed for those who are not qualified to give an opinion on such matters, but who are able to feel and think with the writers of these beautiful tractates.

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Product Details

ISBN-13:
9781926842332
Publisher:
Theophania Publishing
Publication date:
10/27/2010
Pages:
212
Product dimensions:
6.00(w) x 9.00(h) x 0.45(d)

Meet the Author

George Robert Stowe Mead (1863-1933) was an author, editor, translator, and an influential member of the Theosophical Society as well as the founder of the Quest Society.

While still at Cambridge University Mead read Esoteric Buddhism by Alfred Percy Sinnett, this comprehensive theosophical account of the eastern religion prompted Mead to contact two theosophists in London named Bertam Keightly and Mohini Chatterji which eventually led him to join the Theosophical Society.

Mead became a member of Helena Petrovna Blavatsky's Theosophical Society in 1884. He abandoned his teaching profession in 1889 to be Blavatsky's private secretary and also became a joint-secretary of the Esoteric Section (E.S.) of the Theosophical Society, the E.S. was for those whom the Theosophical Society deemed more advanced.

G.R.S Mead received Blavatsky's six Esoteric Instructions and other teachings at twenty-two meetings headed by Blavatsky which were only attended by the Inner Group of the Theosophical Society. It was because of the intimacy Mead felt with the Inner Group that he married Laura Cooper in 1899.

Contributing intellectually to the Theosophical Society, at first most interested in eastern religions he quickly became more and more attracted to western esotericism of religion and philosophy, particularly Neoplatonism, Gnosticism and Hermeticism though his scholarship and publications continued to engage with eastern religion. Making many contributions to the Theosophical Society's Lucifer as joint editor he eventually became the sole editor of The Theosophical Review in 1907 (as Lucifer was renamed in 1897).

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