Ties That Bind: African American and Hispanic American/Latino/a Theologies in Dialogue
The latter half of the twentieth century saw the development of liberationist and progressive theologies whose aim is both to understand life and to enhance it by focusing attention on the ways in which certain groups and ethnic minorities suffer injustices that are traceable to political economy and culture. Although African-American and Hispanic/Latino(a) theologies emerged side by side, the development and analysis of theology within these ethnic groups occurred independently of each other. That is to say, African-American and Hispanic/Latino(a) theologians and religious scholars have rarely inquired into the possibility and desirability of a cross-cultural dialogue between these two communities. Acknowledging both the previous lack of substantive dialogue and the present need for coalition among disadvantaged groups, five African-American and five Hispanic/Latino(a) theologians here explore their common historical and cultural heritage and their similar chronicle of struggle and affirmation. The aim is develop overarching meaning systems that encourage and sustain holistic imagination, notions of self and communal integrity, social activism, and solidarity. Among the topics treated are the core themes, concerns, and historical development of these two theologies; the roles played by scripture, tradition, imagination, and individual and collective experience; popular religion; Womanist and Mujerista theologies; ways of dealing with pain, suffering, and subjugation; and, finally, strategies for building bridges between communities of struggle.

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Ties That Bind: African American and Hispanic American/Latino/a Theologies in Dialogue
The latter half of the twentieth century saw the development of liberationist and progressive theologies whose aim is both to understand life and to enhance it by focusing attention on the ways in which certain groups and ethnic minorities suffer injustices that are traceable to political economy and culture. Although African-American and Hispanic/Latino(a) theologies emerged side by side, the development and analysis of theology within these ethnic groups occurred independently of each other. That is to say, African-American and Hispanic/Latino(a) theologians and religious scholars have rarely inquired into the possibility and desirability of a cross-cultural dialogue between these two communities. Acknowledging both the previous lack of substantive dialogue and the present need for coalition among disadvantaged groups, five African-American and five Hispanic/Latino(a) theologians here explore their common historical and cultural heritage and their similar chronicle of struggle and affirmation. The aim is develop overarching meaning systems that encourage and sustain holistic imagination, notions of self and communal integrity, social activism, and solidarity. Among the topics treated are the core themes, concerns, and historical development of these two theologies; the roles played by scripture, tradition, imagination, and individual and collective experience; popular religion; Womanist and Mujerista theologies; ways of dealing with pain, suffering, and subjugation; and, finally, strategies for building bridges between communities of struggle.

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Ties That Bind: African American and Hispanic American/Latino/a Theologies in Dialogue

Ties That Bind: African American and Hispanic American/Latino/a Theologies in Dialogue

Ties That Bind: African American and Hispanic American/Latino/a Theologies in Dialogue

Ties That Bind: African American and Hispanic American/Latino/a Theologies in Dialogue

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Overview

The latter half of the twentieth century saw the development of liberationist and progressive theologies whose aim is both to understand life and to enhance it by focusing attention on the ways in which certain groups and ethnic minorities suffer injustices that are traceable to political economy and culture. Although African-American and Hispanic/Latino(a) theologies emerged side by side, the development and analysis of theology within these ethnic groups occurred independently of each other. That is to say, African-American and Hispanic/Latino(a) theologians and religious scholars have rarely inquired into the possibility and desirability of a cross-cultural dialogue between these two communities. Acknowledging both the previous lack of substantive dialogue and the present need for coalition among disadvantaged groups, five African-American and five Hispanic/Latino(a) theologians here explore their common historical and cultural heritage and their similar chronicle of struggle and affirmation. The aim is develop overarching meaning systems that encourage and sustain holistic imagination, notions of self and communal integrity, social activism, and solidarity. Among the topics treated are the core themes, concerns, and historical development of these two theologies; the roles played by scripture, tradition, imagination, and individual and collective experience; popular religion; Womanist and Mujerista theologies; ways of dealing with pain, suffering, and subjugation; and, finally, strategies for building bridges between communities of struggle.


Product Details

ISBN-13: 9780826413260
Publisher: Bloomsbury Academic
Publication date: 04/01/2001
Edition description: New Edition
Pages: 288
Product dimensions: 5.90(w) x 9.00(h) x 0.80(d)

About the Author

Anthony B. Pinn is Agnes Cullen Arnold Professor of Humanities, Professor of Religious Studies, and Director of the Center for Engaged Research and Collaborative Learning (CERCL) at Rice University, USA.

Anthony B. Pinn Anthony B. Pinn is the Agnes Cullen Arnold Professor of Humanities and Professor of Religious Studies at Rice University. Pinn is the author/editor of fifteen books, including: Varieties of African American Religious Experience (1998),The Black Church in the Post-Civil Rights Era (2002), and Terror and Triumph: The Nature of Black Religion (2003).

Table of Contents

Acknowledgments11
Introduction13
Part ITheology in "Black" and "Brown": History, Issues, and Interpretation
1.Black Theology in Historical Perspective: Articulating the Quest for Subjectivity23
Response36
2.Strangers No More: An Introduction to, and an Interpretation of, U.S. Hispanic/Latino/a Theology38
Response54
Part IITheology and Its Reflexive Sources: Scripture, Tradition, Experience, and Imagination
3.Scripture, Tradition, Experience, and Imagination: A Redefinition61
Response74
4."We See Through a Glass Darkly": Black Narrative Theology and the Opacity of African American Religious Thought78
Response94
Part IIITheologizing with What's Popular: Theology and Popular Culture
5.Black Theology on God: The Divine in Black Popular Religion99
Response113
6.Popular Religion, Political Identity, and Life-Story Testimony in an Hispanic Community116
Response129
Part IVWomen's Experience and Theology: Reflections on Womanist and Mujerista Theology
7.Preoccupations, Themes, and Proposals of Mujerista Theology135
Response145
8.Womanist Theology: An Expression of Multi-dimensionality for Multi-dimensional Beings149
Response162
Part VOn Pain and Suffering: Theology and the Problem of Evil
9.Christian Doctrines of Humanity and the African Experience of Evil and Suffering: Toward a Black Theological Anthropology169
Response184
10.In Search of a Theology of Suffering Latinamente187
Response200
Part VIBuilding Bridges: Reflections on Context, Identity, and Communities of Struggle
11.Building Bridges between Communities of Struggle: Similarities, Differences, Objectives, and Goals205
Response220
12.African American Christian Churches: The Faith Tradition of a Resistance Culture223
Response234
Concluding Observations238
Notes243
Selected Sources275
Contributors285
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