True Freedom: On Protecting Human Dignity and Religious Liberty

True Freedom: On Protecting Human Dignity and Religious Liberty

4.7 20
by Timothy M. Dolan
     
 

True Freedom
On Protecting Human Dignity and Religious Liberty

Cardinal Timothy M. Dolan, Archbishop of New York

Are American liberties on the endangered species list? In this eBook original, the Archbishop of New York and president of the United States Conference of Catholic Bishops issues a plea for all citizens toSee more details below

Overview

True Freedom
On Protecting Human Dignity and Religious Liberty

Cardinal Timothy M. Dolan, Archbishop of New York

Are American liberties on the endangered species list? In this eBook original, the Archbishop of New York and president of the United States Conference of Catholic Bishops issues a plea for all citizens to reject the cynicism of the day and foster a culture in which religious freedom and all human life are infinitely valued.

Religion and the dignity of human life are under attack by a variety of threats in the modern world including abortion, infanticide, eugenics, misuse of artificial reproductive technologies, an unjust distribution of economic resources, war, the arms trade, drugs, and human trafficking. What can be done to stop this? Cardinal Timothy Dolan explains the need for all Americans to embrace a new culture rooted in what Blessed John Paul II called the Gospel of Life where the sacredness of all human life, and the freedoms that are their birthright, are upheld, respected and protected by law.

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Product Details

ISBN-13:
9780385344937
Publisher:
The Crown Publishing Group
Publication date:
06/19/2012
Sold by:
Random House
Format:
NOOK Book
Pages:
32
Sales rank:
493,050
File size:
2 MB

Read an Excerpt

When I was a newly ordained priest, one of my weekly assignments was to visit an elderly couple who lived in the parish. Every Friday I'd bring them Holy Communion, and would spend some time just sitting and talking with them. The husband was severely disabled and had lost the ability to speak, and the only way he was able to communicate was through a series of blinks and eye movements. I couldn't understand him on my own, but his loving wife, who cared for him so tenderly, was able to translate. What started out as a duty quickly turned into one of my favorite times in the whole week, as I got to know this couple, so obviously devoted to each other and still very much in love after many years of marriage.

One of the things that always struck me during my visits was their serenity, a real sense of inner peace. They always seemed very happy to see me, and went out of their way to make a rookie priest feel comfortable and welcome.

After three years, I was assigned to a different parish, and stopped by for my final Friday. I felt moved to tell them how grateful I was for their kindness to me, and how much I was going to miss our weekly get-togethers
I told the wife how impressed I was by her patience and with her husband, and I told the husband what an inspiration he had been to me. "In the eyes of the world, you're in bad shape. You're unable to move, unable to talk, unable to do so many of the things that most of us take for granted and consider necessary for a useful and productive life. And yet, in all the weeks that I've been coming here, you've never once complained, or asked 'why did God allow this to happen to me.' What's your secret?"

His wife held his hand as he blinked-out his reply, and passed it on to me. "Just to live is itself a gift from
God," he told me. "Every morning when I wake up I am so happy to be alive for another day, that I cherish the opportunity that I've been given."

That, to me, is still one of the best definitions about the dignity of life that I've ever heard. It summarizes the beauty and dignity of life itself, a beauty and dignity that go beyond what we're able to do, what we're able to accomplish. It also gets to the heart of what Blessed John Paul II was getting at in his monumental 1995
encyclical, Evangelium Vitae, the Gospel of Life. His fundamental thesis is that human life is sacred, and thus merits dignity, in and of itself, not just for what it can accomplish, achieve, or produce. John Paul II directs his teaching, not just to Catholics; not just to Christians or people of faith; but "to all people of good will." This is rather important. True enough, his teaching is expressed in terms of religious belief and teaching, but this fundamental concept of the sacredness of all human life, which deserves dignity, respect, and protection by law -- is rooted in natural law, a source of ingrained principles accessible to all, not just religious folks.

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