Violence in the New Testamentby Shelly Matthews
While much work has been done on the role of Jews in the crucifixion of Jesus in post-Holocaust biblical scholarship, the question of violence in subsequent community formation remains largely unexamined. New Testament passages suggesting that early Christ-believers were violently persecuted--the "stone throwing" passages from John, the "persecuted from town to
While much work has been done on the role of Jews in the crucifixion of Jesus in post-Holocaust biblical scholarship, the question of violence in subsequent community formation remains largely unexamined. New Testament passages suggesting that early Christ-believers were violently persecuted--the "stone throwing" passages from John, the "persecuted from town to town" passages in Matthew, the stoning of Stephen in Acts, Paul's hardship catalogue in II Corinthians, etc.-- are frequently read positivistically as windows onto first century persecution; at the other extreme, they are sometimes dismissed as completely a-historical. In either case, scholars up until now have provided little in the way of methodological reflection on how they have reached such conclusions. A further problematic issue in previous readings of passages suggesting such violence is that the perpetrators of violence are frequently cast as "Jews" while the violated are cast as "Christians," in spite of the growing consensus that it is impossible to tease out these two distinct and separate religious identities, Jew and Christian, from first century texts.
This volume takes up crucial methodological questions about how to read passages suggesting violence among Jews in texts that eventually became part of the New Testament canon. It situates this intra-religious violence within the violence of the Roman Imperial order. It provides new readings of these texts that move beyond the "Jew as violator"/"Christian as violated" binary.
- Bloomsbury Academic
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Meet the Author
Shelly Matthews is Associate Professor of Religion at Furman University, the co-editor of Walk in the Ways of Wisdom: Essays in Honor of Elisabeth Schussler Fiorenza, and the author of First Converts: Rich Pagan Women and the Rhetoric of Mission in Early Judaism and Christianity.
Independent scholar based in Princeton New Jersey who has taught at Oberlin College and Rutgers University. She is also the author of The Jewish Manumission Inscriptions of the Bosporan Kingdom, Texts and Studies in Ancient Judaism, edited by Peter Schäfer and Martin Hengel. Tübingen: Verlag Mohr Siebeck (1999). She and Shelly Matthews initiated the SBL Consultation on Violence and Representations of Violence among Jews and Christians.
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