Walden and Civil Disobedience [NOOK Book]

Overview

On July 4, 1845, Henry David Thoreau moved into the cabin he had built on the shore of Walden Pond, thus beginning the most famous experiment in simple living in American history. On the 150th anniversary of that event, Houghton Mifflin, successor to Thoreau's original publisher, is proud to publish a new edition of Walden, annotated by the distinguished Thoreau scholar Walter Harding and illustrated with Thoreau's own drawings. Even those who have read Walden many times will find much that is new in this ...
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Walden and Civil Disobedience

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Overview

On July 4, 1845, Henry David Thoreau moved into the cabin he had built on the shore of Walden Pond, thus beginning the most famous experiment in simple living in American history. On the 150th anniversary of that event, Houghton Mifflin, successor to Thoreau's original publisher, is proud to publish a new edition of Walden, annotated by the distinguished Thoreau scholar Walter Harding and illustrated with Thoreau's own drawings. Even those who have read Walden many times will find much that is new in this edition, and those reading the book for the first time will discover why it has changed the lives of generations of readers.

In this illustrated adaptation of Thoreau's famous work, a man retreats into the woods and discovers the joys of solitude and nature.

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Editorial Reviews

Publishers Weekly - Publisher's Weekly
Shrinking Walden into picture book size is somewhat like trying to fit Moby Dick into an aquarium. Still, Lowe's selections from Thoreau's iconoclastic work will give children a brief taste of this classic. Using only quotations from the original work, Lowe tells the story of Thoreau's year in the woods, emphasizing his descriptions of nature,stet comma and action rather than his philosophical musings. Readers see the young Thoreau putting shingles on his roof, hoeing beans, welcoming a stranger; they can revel in the natural wonders he describes--the ``whip-poor-wills,'' in summer, the drifting snow in winter, the ice breaking in the pond in spring. Sabuda's superb linoleum-cut prints lend a hard-edged brilliance to the dark woods--where sunlight is filtered through etched leaves, and moonlight shimmers on the waters of the pond made famous by a young man's experiment with life. All ages. (Nov.)
Library Journal
Walden's original publisher releases an annotated edition to celebrate the book's 150th anniversary.
School Library Journal
YA-An unintended effect of the cultural diversity curriculum is that we lose touch with seminal works such as Walden. Written for an audience thoroughly versed in Western tradition, many of Thoreau's metaphors and references are unrecognizable to today's students. Though some references were intended to prove his erudition, one is chagrined at the number of necessary explications of standard classical concepts. Though some annotations are noisy comments upon Thoreau's life, most are informative and enhance the work. Many YAs will view Thoreau's natural essays as he intended, thanks to Harding's efforts. A must for libraries.-Hugh McAloon, Prince William County Public Library, VA
Booknews
Bill McKibben ("The End of Nature", "The Age of Missing Information") provides an introduction and notes to the text of the 1854 edition. Downplaying the recent appropriation of both the book and the author by environmentalists, he emphasizes Thoreau's social and cultural prescience, and focuses on the two questions of how much is enough and how we know what we want. No index or bibliography. Annotation c. by Book News, Inc., Portland, Or.
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Product Details

  • ISBN-13: 9781451686364
  • Publisher: Simon & Schuster
  • Publication date: 8/1/2013
  • Series: Enriched Classics
  • Sold by: SIMON & SCHUSTER
  • Format: eBook
  • Edition description: Enriched Classic
  • Pages: 320
  • Sales rank: 617,303
  • Lexile: 1340L (what's this?)
  • File size: 3 MB

Meet the Author

Henry David Thoreau

Henry David Thoreau (1817–1862) was an American author, poet, philosopher, abolitionist, naturalist, tax resister, development critic, surveyor, historian, and leading transcendentalist.

Biography

Henry David Thoreau was born on July 12, 1817, in Concord, Massachusetts, the third of four children. His family lived on a modest, sometimes meager, income; his father, John, worked by turns as a farmer, schoolteacher, grocer, and pencil-maker; his mother, Cynthia, was a teacher and would take in boarders when money was scarce. Young Henry's gifts manifested themselves early. He wrote his first piece, "The Seasons," at age ten, and memorized portions of Shakespeare, the Bible, and Samuel Johnson while studying at the Center School and Concord Academy. In addition to his academic pursuits, Henry rambled through the countryside on exploratory walks and attended lectures at the Concord Lyceum, where as an adult he would fascinate audiences with his discourses on life on Walden Pond.

Thoreau began his studies at Harvard College in 1833. His years at Harvard were stimulating, if solitary; he immersed himself in a traditional humanities curriculum of multiple languages, anatomy, history, and geography. Upon graduation in 1837, he began teaching in Concord at the Center School, the public school he'd attended as a boy, but left his post after being told to administer corporal punishment to a student. During these years following college Thoreau published his first essay and poem, began lecturing at the Concord Lyceum, and attended Transcendentalist discussions at the home of his mentor, the renowned essayist and poet Ralph Waldo Emerson. At Emerson's urging, Thoreau started a journal -- a project that would become his lifelong passion and culminate in more than two million words.

A boat trip with his brother, John, in 1839 set the foundation for his well known work A Week on the Concord and Merrimack Rivers. Sadly, unforeseen tragedy separated the tightly knit brothers in 1842, when John died of lockjaw caused by a razor cut. The following year, Thoreau joined Emerson in editing the Transcendental periodical The Dial, a publication to which Thoreau would become a prolific contributor. He also pulled up stakes for a time, accepting a position to tutor Emerson's children in Staten Island, New York. Half a year later, Thoreau returned to his family's house in Concord, deeply affected by the abolitionists he had met in Manhattan. He dedicated much of his time to lectures and essays advocating abolition and became involved in sheltering runaway slaves on their journey north.

In 1846 Thoreau was briefly imprisoned for refusing to pay a poll tax to the village of Concord, in protest against the government's support of slavery, as well as its war of expansion with Mexico. His experience in the Concord jail led to the writing of what would later be titled "Civil Disobedience." Unappreciated in Thoreau's lifetime, "Civil Disobedience" is now considered one of the country's seminal political works.

During this period, Thoreau built his cabin on Walden Pond and lived there for a little more than two years. In this small home on Emerson's property, he began writing his most enduring work, Walden; or, Life in the Woods, and finished the manuscript for A Week on the Concord and Merrimack Rivers. Sales were exceedingly poor, with Thoreau eventually acquiring 706 unsold copies of the original 1000 copy print run. Thoreau quipped, "I have now a library of nearly nine hundred volumes, over seven hundred of which I wrote myself." When Walden was published in 1854, sales were brisk and its reception favorable, although Thoreau's work as a whole remained somewhat obscure during his lifetime.

By the time Walden was published, Thoreau had turned from the largely symbolic approach to nature that he had learned from Emerson and other Romantic writers to a much more empirical approach, more in keeping with new scientific methods. His observations of nature throughout the 1850s, largely recorded in his journals, have come to be regarded as a model of ecological attentiveness, even though the term "ecology" was not coined until 1866. He developed several talks on the natural history of the Concord region, and even set to work on a series of longer, book-length manuscripts. Two of these, one on the dispersal of tree seeds and the other on the region's many wild fruits, were not published until 1993 and 2000 respectively. Today, Thoreau's writing is valued for both the poetic imagination and the scientific methodology it displays.

As the years passed, Thoreau's commitment to the antislavery movement strengthened, as did his popularity as a lecturer and essayist. Even in the declining health of his later years, he remained a man of conviction and action, writing on many subjects and participating in various political causes until shortly before his death from tuberculosis. George Eliot's review of Walden singles out qualities that attract readers to this day: "a deep poetic sensibility" and "a refined as well as a hardy mind." Henry David Thoreau died on May 6, 1862, in Concord.

Author biography from the Barnes & Noble Classics edition of Walden.

Good To Know

Thoreau's mother originally christened him David Henry Thoreau.

Both of his elder brothers were schoolteachers who helped to pay Thoreau's way through Harvard (about $179 a year in 1837).

Most biographers remain undecided about Thoreau's sexuality. He never married, although he proposed to friend Ellen Sewall in 1840 (she rejected his offer). Some believe he was a "repressed" homosexual, and others that he was asexual and wholly celibate.

Thoreau's grave is located in the Sleepy Hollow cemetery at Concord, Massachusetts, beside those of fellow literary legends Nathaniel Hawthorne and Ralph Waldo Emerson.

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    1. Also Known As:
      David Henry Thoreau (birth name)
    1. Date of Birth:
      July 12, 1817
    2. Place of Birth:
      Concord, Massachusetts
    1. Date of Death:
      May 6, 1862
    2. Place of Death:
      Concord, Massachusetts

Read an Excerpt

Introduction

Economy





When I wrote the following pages, or rather the bulk of them, I lived alone, in the woods, a mile from any neighbor, in a house which I had built myself, on the shore of Walden Pond, in Concord, Massachusetts, and earned my living by the labor of my hands only. I lived there two years and two months. At present I am a sojourner in civilized life again.



I should not obtrude my affairs so much on the notice of my readers if very particular inquiries had not been made by my townsmen concerning my mode of life, which some would call impertinent, though they do not appear to me at all impertinent, but, considering the circumstances, very natural and pertinent. Some have asked what I got to eat; if I did not feel lonesome; if I was not afraid; and the like. Others have been curious to learn what portion of my income I devoted to charitable purposes; and some, who have large families, how many poor children I maintained. I will therefore ask those of my readers who feel no particular interest in me to pardon me if I undertake to answer some of these questions in this book. In most books, the I, or first person, is omitted; in this it will be retained; that, in respect to egotism, is the main difference. We commonly do not remember that it is, after all, always the first person that is speaking. I should not talk so much about myself if there were anybody else whom I knew as well. Unfortunately, I am confined to this theme by the narrowness of my experience. Moreover, I, on my side, require of every writer, first or last, a simple and sincere account of his own life, and not merely what he has heardof other men's lives; some such account as he would send to his kindred from a distant land; for if he has lived sincerely, it must have been in a distant land to me. Perhaps these pages are more particularly addressed to poor students. As for the rest of my readers, they will accept such portions as apply to them. I trust that none will stretch the seams in putting on the coat, for it may do good service to him whom it fits.



I would fain say something, not so much concerning the Chinese and Sandwich Islanders as you who read these pages, who are said to live in New England; something about your condition, especially your outward condition or circumstances in this world, in this town, what it is, whether it is necessary that it be as bad as it is, whether it cannot be improved as well as not. I have travelled a good deal in Concord; and everywhere, in shops, and offices, and fields, the inhabitants have appeared to me to be doing penance in a thousand remarkable ways. What I have heard of Bramins sitting exposed to four fires and looking in the face of the sun; or hanging suspended, with their heads downward, over flames; or looking at the heavens over their shoulders "until it becomes impossible for them to resume their natural position, while from the twist of the neck nothing but liquids can pass into the stomach"; or dwelling, chained for life, at the foot of a tree; or measuring with their bodies, like caterpillars, the breadth of vast empires; or standing on one leg on the tops of pillars–even these forms of conscious penance are hardly more incredible and astonishing than the scenes which I daily witness. The twelve labors of Hercules were trifling in comparison with those which my neighbors have undertaken; for they were only twelve, and had an end; but I could never see that these men slew or captured any monster or finished any labor. They have no friend Iolaus to burn with a hot iron the root of the hydra's head, but as soon as one head is crushed, two spring up.



I see young men, my townsmen, whose misfortune it is to have inherited farms, houses, barns, cattle, and farming tools; for these are more easily acquired than got rid of. Better if they had been born in the open pasture and suckled by a wolf, that they might have seen with clearer eyes what field they were called to labor in. Who made them serfs of the soil? Why should they eat their sixty acres, when man is condemned to eat only his peck of dirt? Why should they begin digging their graves as soon as they are born? They have got to live a man's life, pushing all these things before them, and get on as well as they can. How many a poor immortal soul have I met well-nigh crushed and smothered under its load, creeping down the road of life, pushing before it a barn seventy-five feet by forty, its Augean stables never cleansed, and one hundred acres of land, tillage, mowing, pasture, and woodlot! The portionless, who struggle with no such unnecessary inherited encumbrances, find it labor enough to subdue and cultivate a few cubic feet of flesh.



But men labor under a mistake. The better part of the man is soon plowed into the soil for compost. By a seeming fate, commonly called necessity, they are employed, as it says in an old book, laying up treasures which moth and rust will corrupt and thieves break through and steal. It is a fool's life, as they will find when they get to the end of it, if not before.

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Table of Contents

Introduction vii
Chronology of Henry David Thoreau's Life and Work xvii
Historical Context of Walden and On the Duty of Civil Disobedience xix
Walden or, Life in the Woods
1. Economy 3
2. Where I Lived, and What I Lived For 86
3. Reading 106
4. Sounds 119
5. Solitude 138
6. Visitors 150
7. The Bean-Field 166
8. The Village 180
9. The Ponds 187
10. Baker Farm 216
11. Higher Laws 226
12. Brute Neighbors 240
13. House-Warming 256
14. Former Inhabitants; and Winter Visitors 275
15. Winter Animals 291
16. The Pond in Winter 303
17. Spring 320
18. Conclusion 342
On the Duty of Civil Disobedience
Poems 359
Sic Vita 391
Winter Memories 393
To the Maiden in the East 394
Smoke 396
Mist 397
Inspiration 398
Notes 402
Interpretive Notes 431
Critical Excerpts 440
Questions for Discussion 452
Suggestions for the Interested Reader 454
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Customer Reviews

Average Rating 3.5
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See All Sort by: Showing 1 – 20 of 107 Customer Reviews
  • Posted June 11, 2009

    A True Classic

    I read this novel shortly before entering college and i can honestly say that it was one of the greatest books i have ever had the pleasure of reading. Thoreau constantly forced me to see things as i had never seen them and challenged my definition of citizenry itself. However, this book is not an easy read, and it will take time and thought to fully understand and appreciate.

    8 out of 8 people found this review helpful.

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  • Anonymous

    Posted April 20, 2009

    Very good for the soul

    I read Walden many years ago and I called it my sure cure for insomnia. Now that I'm more mature, Walden's words resonate deep within me. Although this work was published 100 years before I was born, when I read it, I feel like Thoreau and I share the same soul. We have the same views, sensibilities, and foibles. At heart we are societal rebels and find incomparable delight and satisfaction in life's simple and natural treasures. Walden is a beautiful reminder that those of us who "march to the beat of a different drummer" are very much in tune with the rhythm of life.

    7 out of 8 people found this review helpful.

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  • Posted April 16, 2009

    Civil Disobediance

    The American Transcendentalist Movement is often considered a reactionary intellectual movement to the traditions and principles of the Enlightenment; the dichotomy existing between the Period of Enlightenment and the Period of Romanticism. Transcendentalism is an extraordinarily complex intellectual movement that stressed the individual's purpose and role within civil society and the hierarchy of the world. Transcendentalism consisted of the constant renewal and introspection of the inward self, or the self-sufficient, self-autonomous and self-determined self that represents the individualistic entity. In addition, Transcendentalism calls for following one's own conscious and the avoidance of being enthralled to external events and factors that act to the detriment of the innate and inward self. Thoreauvian philosophy called for the noviolent resistance (subject and content specific) to policies promulgated by civil society that is despotic and tyrannical, or anything that acts contrary to the will of the individual and its autonomous spirit.

    Henry David Thoreau supported a limited role of government, and supported the rights of the minority. Whilst Hobbesian philosophy supported a strong, centralized government in the tradition of Thucydidean Realism, Henry David Thoreau was an individualist alongiside the similar philosophies and convictions of Soren Kierkegaard, Aristotle, Pierre-Joseph Proudhon, John Locke, etc. On an additional factor, Henry David Thoreau was opposed to Jean-Jacques Rousseau's concept of the social contract as an agglomeration of the majority or the 'General Will' or of 'Popular Sovereignty' as it violated and displayed a total disregard and abhorrence for the rights of the minority. In essence, no Truth or higher ideal acts contrary to the conscious whether held in contrary regard by a single individual, a class of a few individuals or by the general populace as according to the Thoreauvian tradition.

    I highly recommend "Walden" and "Civil Disobediance" by Henry David Thoreau as such works reveal the innermost quarters of the human character; into the most precipitous and deepest of depths of the human spirit and mind. Henry David Thoreau infused his works with great passion, beauty, devotion and sensuality. He utilized vivid imagery and descriptive language; his works are voluptuous, harmonious and melodious.

    7 out of 8 people found this review helpful.

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  • Posted February 23, 2009

    Wonderful

    There has been no equal, nor will there be, to Henry David Thoreau. His writings and ideas truly magnify the human essence and bring out the worst and best aspects of being "human." His contemplations while at Walden pond are truly inspiring and edifying. How wonderful would life be if we could learn to give up the material and transitory things in this world. Walden and Civil Disobedience makes one wonder about one's interactions with other people and one's internal conflicts. A must have for deep thinkers and for those who seek to become more open-minded--set your minds free!

    5 out of 6 people found this review helpful.

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  • Anonymous

    Posted December 20, 2013

    Worth the effort, especially as an E book

    Having attempted many times, and failed, to read Walden, I have finally and happily succeeded. In part my success was due to the platform. The Nook allowed me to look up the myriad words and allusions which with I was unfamiliar. This integrated access to a dictionary and internet resources allowed me to understand what I was reading in a deeper way than previously possible. Thoreau's classical and mythological allusions, as well as his use of scietific terminology and esoteric vocabulary rarely read or spoken today, are challenging, and rewarding. As to content, Thoreau made me think , made me laugh, engendered self-examination, enlarged my views on life. I was sorry to come to the end of the book. I look forward to reading it again. In the meantime, I will approach my days, my mornings and evenings, differently, because I finally finished Walden. sjbc

    3 out of 3 people found this review helpful.

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  • Anonymous

    Posted October 11, 2014

    Should be required reading for all Americans

    Although written in 1854, these two books are timeless and Civil Disobedience applies more and more as time goes on. People like Thoreau would be appalled at the state of government today. He would certainly be ashamed that we let the Government have the control that it does and that we did not take his advice long before this happened.

    I first read these two books when I was 13, some 45 years ago, and they are still at the top of my list of required reading. I'm not sure if that's good or bad... just read them if you haven't.

    1 out of 1 people found this review helpful.

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  • Anonymous

    Posted January 20, 2006

    Educating the Ego

    I believe that Thoreau, though he may have been an intelligent and respectable fellow in his own way, spoke in a very belittling manner throughout this book. He doesn't take any other perspective than his own into consideration when writing down his judgments and recommendations for society. While I do respect some of the insight Thoreau presented throughout the book I found it ridiculous how much better he seemed to believe himself to be than the rest of the society at the time. In parting, I'd like to share one of my favorite quotes from Walden: '¿Sometimes, when I compare myself with other men, it seems as if I were more favored by the gods than they, beyond any deserts that I am conscious of as if I had a warrant and surety at their hands which my fellows have not, and were especially guided and guarded. I do not flatter myself, but if it be possible they flatter me.¿ (123)

    1 out of 5 people found this review helpful.

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  • Posted July 6, 2014

    I really enjoy it

    I really enjoy it

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  • Anonymous

    Posted April 19, 2001

    freedom

    A step for freedom for man is always right. Free speech, free writting, freedom

    0 out of 1 people found this review helpful.

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