Walden and Other Writings [NOOK Book]

Overview

The ultimate gift edition of Walden for bibliophiles, aficionados, and scholars.

Thoreau’s literary classic, an elegantly written record of his experiment in simple living, has engaged readers and thinkers for a century and a half. This edition of Walden is the first to set forth an authoritative text with generous annotations. Thoreau scholar Jeffrey S. Cramer has meticulously corrected errors and omissions from previous editions of Walden and here provides illuminating notes ...

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Walden and Other Writings

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Overview

The ultimate gift edition of Walden for bibliophiles, aficionados, and scholars.

Thoreau’s literary classic, an elegantly written record of his experiment in simple living, has engaged readers and thinkers for a century and a half. This edition of Walden is the first to set forth an authoritative text with generous annotations. Thoreau scholar Jeffrey S. Cramer has meticulously corrected errors and omissions from previous editions of Walden and here provides illuminating notes on the biographical, historical, and geographical contexts of Thoreau’s life.

Cramer’s newly edited text is based on the original 1854 edition of Walden, with emendations taken from Thoreau’s draft manuscripts, his own markings on the page proofs, and notes in his personal copy of the book. In the editor’s notes to the volume, Cramer quotes from sources Thoreau actually read, showing how he used, interpreted, and altered these sources. Cramer also glosses Walden with references to Thoreau’s essays, journals, and correspondence. With the wealth of material in this edition, readers will find an unprecedented opportunity to immerse themselves in the unique and fascinating world of Thoreau. Anyone who has read and loved Walden will want to own and treasure this gift edition. Those wishing to read Walden for the first time will not find a better guide than Jeffrey S. Cramer.

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Editorial Reviews

School Library Journal
Gr 9 Up-Henry David Thoreau's classic, first published in 1854 and reporting on his experiences at the eponymous site where he lived in physical and social independence during the mid-1840's, receives refreshing treatment here. William Hope reads leisurely but with feeling, offering listeners the illusion that the author is speaking directly to them. The abridgements are not substantive, so listeners will feel that they have become acquainted with the complexities of a text that is both orderly and sprinkled with irony and other literary devices. The chapters are tastefully set off by musical interludes that complement Thoreau's own rhythms. Not only is this an excellent alternative for students assigned to read the text that is often offered in tiny print without benefit of margins, but it is also possible to suggest this to thoughtful teens who are seeking an intellectually engaging listening experience for their personal enjoyment. Hope's pacing invites readers with minimal skills to accompany their print foray with his narration. The careful editing here assures that they will not become lost between page and sound.-Francisca Goldsmith, Berkeley Public Library, CA Copyright 2001 Cahners Business Information.
From the Publisher
"This book is like an invitation to life's dance."
--E. B. White
From Barnes & Noble
The writings of Henry David Thoreau continue to influence poets, philosphers, and thinkers one-hundred-and-forty years after his death. This lovely edition includes "Walden or Life in the Woods", Thoreau's exploration of life as lived on its most basic terms along with "Civil Disobedience," "Slavery in Massachusetts," "A Plea for Captain John Brown," and "Life without Principle". The beautiful green fabric jacket and bronze lettered cover are accented by a charming illustration of life in the woods.
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Product Details

  • ISBN-13: 9780679642022
  • Publisher: Random House Publishing Group
  • Publication date: 11/1/2000
  • Series: Modern Library Series
  • Sold by: Random House
  • Format: eBook
  • Sales rank: 780,139
  • File size: 3 MB

Meet the Author

Henry David Thoreau
Jeffrey S. Cramer is curator of collections, The Thoreau Institute at Walden Woods. He is the editor of Thoreau on Freedom: Attending to Man: Selected Writings of Henry David Thoreau.

Biography

Henry David Thoreau was born on July 12, 1817, in Concord, Massachusetts, the third of four children. His family lived on a modest, sometimes meager, income; his father, John, worked by turns as a farmer, schoolteacher, grocer, and pencil-maker; his mother, Cynthia, was a teacher and would take in boarders when money was scarce. Young Henry's gifts manifested themselves early. He wrote his first piece, "The Seasons," at age ten, and memorized portions of Shakespeare, the Bible, and Samuel Johnson while studying at the Center School and Concord Academy. In addition to his academic pursuits, Henry rambled through the countryside on exploratory walks and attended lectures at the Concord Lyceum, where as an adult he would fascinate audiences with his discourses on life on Walden Pond.

Thoreau began his studies at Harvard College in 1833. His years at Harvard were stimulating, if solitary; he immersed himself in a traditional humanities curriculum of multiple languages, anatomy, history, and geography. Upon graduation in 1837, he began teaching in Concord at the Center School, the public school he'd attended as a boy, but left his post after being told to administer corporal punishment to a student. During these years following college Thoreau published his first essay and poem, began lecturing at the Concord Lyceum, and attended Transcendentalist discussions at the home of his mentor, the renowned essayist and poet Ralph Waldo Emerson. At Emerson's urging, Thoreau started a journal -- a project that would become his lifelong passion and culminate in more than two million words.

A boat trip with his brother, John, in 1839 set the foundation for his well known work A Week on the Concord and Merrimack Rivers. Sadly, unforeseen tragedy separated the tightly knit brothers in 1842, when John died of lockjaw caused by a razor cut. The following year, Thoreau joined Emerson in editing the Transcendental periodical The Dial, a publication to which Thoreau would become a prolific contributor. He also pulled up stakes for a time, accepting a position to tutor Emerson's children in Staten Island, New York. Half a year later, Thoreau returned to his family's house in Concord, deeply affected by the abolitionists he had met in Manhattan. He dedicated much of his time to lectures and essays advocating abolition and became involved in sheltering runaway slaves on their journey north.

In 1846 Thoreau was briefly imprisoned for refusing to pay a poll tax to the village of Concord, in protest against the government's support of slavery, as well as its war of expansion with Mexico. His experience in the Concord jail led to the writing of what would later be titled "Civil Disobedience." Unappreciated in Thoreau's lifetime, "Civil Disobedience" is now considered one of the country's seminal political works.

During this period, Thoreau built his cabin on Walden Pond and lived there for a little more than two years. In this small home on Emerson's property, he began writing his most enduring work, Walden; or, Life in the Woods, and finished the manuscript for A Week on the Concord and Merrimack Rivers. Sales were exceedingly poor, with Thoreau eventually acquiring 706 unsold copies of the original 1000 copy print run. Thoreau quipped, "I have now a library of nearly nine hundred volumes, over seven hundred of which I wrote myself." When Walden was published in 1854, sales were brisk and its reception favorable, although Thoreau's work as a whole remained somewhat obscure during his lifetime.

By the time Walden was published, Thoreau had turned from the largely symbolic approach to nature that he had learned from Emerson and other Romantic writers to a much more empirical approach, more in keeping with new scientific methods. His observations of nature throughout the 1850s, largely recorded in his journals, have come to be regarded as a model of ecological attentiveness, even though the term "ecology" was not coined until 1866. He developed several talks on the natural history of the Concord region, and even set to work on a series of longer, book-length manuscripts. Two of these, one on the dispersal of tree seeds and the other on the region's many wild fruits, were not published until 1993 and 2000 respectively. Today, Thoreau's writing is valued for both the poetic imagination and the scientific methodology it displays.

As the years passed, Thoreau's commitment to the antislavery movement strengthened, as did his popularity as a lecturer and essayist. Even in the declining health of his later years, he remained a man of conviction and action, writing on many subjects and participating in various political causes until shortly before his death from tuberculosis. George Eliot's review of Walden singles out qualities that attract readers to this day: "a deep poetic sensibility" and "a refined as well as a hardy mind." Henry David Thoreau died on May 6, 1862, in Concord.

Author biography from the Barnes & Noble Classics edition of Walden.

Good To Know

Thoreau's mother originally christened him David Henry Thoreau.

Both of his elder brothers were schoolteachers who helped to pay Thoreau's way through Harvard (about $179 a year in 1837).

Most biographers remain undecided about Thoreau's sexuality. He never married, although he proposed to friend Ellen Sewall in 1840 (she rejected his offer). Some believe he was a "repressed" homosexual, and others that he was asexual and wholly celibate.

Thoreau's grave is located in the Sleepy Hollow cemetery at Concord, Massachusetts, beside those of fellow literary legends Nathaniel Hawthorne and Ralph Waldo Emerson.

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    1. Also Known As:
      David Henry Thoreau (birth name)
    1. Date of Birth:
      July 12, 1817
    2. Place of Birth:
      Concord, Massachusetts
    1. Date of Death:
      May 6, 1862
    2. Place of Death:
      Concord, Massachusetts

Read an Excerpt

Henry David Thoreau was the last male descendant of a French ancestor who came to this country from the Isle of Guernsey. His character exhibited occasional traits drawn from this blood, in singular combination with a very strong Saxon genius.

He was born in Concord, Massachusetts, on the 12th of July, 1817. He was graduated at Harvard College in 1837, but without any literary distinction. An iconoclast in literature, he seldom thanked colleges for their service to him, holding them in small esteem, whilst yet his debt to them was important. After leaving the University, he joined his brother in teaching a private school, which he soon renounced. His father was a manufacturer of lead-pencils, and Henry applied himself for a time to this craft, believing he could make a better pencil than was then in use. After completing his experiments, he exhibited his work to chemists and artists in Boston, and having obtained their certificates to its excellence and to its equality with the best London manufacture, he returned home contented. His friends congratulated him that he had now opened his way to fortune. But he replied that he should never make another pencil. "Why should I? I would not do again what I have done once." He resumed his endless walks and miscellaneous studies, making every day some new acquaintance with Nature, though as yet never speaking of zoology or botany, since, though very studious of natural facts, he was incurious of technical and textual science.

At this time, a strong, healthy youth, fresh from college, whilst all his companions were choosing their profession, or eager to begin some lucrative employment, it was inevitable that his thoughts should beexercised on the same question, and it required rare decision to refuse all the accustomed paths and keep his solitary freedom at the cost of disappointing the natural expectations of his family and friends: all the more difficult that he had a perfect probity, was exact in securing his own independence, and in holding every man to the like duty. But Thoreau never faltered. He was a born protestant. He declined to give up his large ambition of knowledge and action for any narrow craft or profession, aiming at a much more comprehensive calling, the art of living well. If he slighted and defied the opinions of others, it was only that he was more intent to reconcile his practice with his own belief. Never idle or self-indulgent, he preferred, when he wanted money, earning it by some piece of manual labor agreeable to him, as building a boat or a fence, planting, grafting, surveying or other short work, to any long engagements. With his hardy habits and few wants, his skill in wood-craft, and his powerful arithmetic, he was very competent to live in any part of the world. It would cost him less time to supply his wants than another. He was therefore secure of his leisure.

A natural skill for mensuration, growing out of his mathematical knowledge and his habit of ascertaining the measures and distances of objects which interested him, the size of trees, the depth and extent of ponds and rivers, the height of mountains and the air-line distance of his favorite summits—this, and his intimate knowledge of the territory about Concord, made him drift into the profession of land-surveyor. It had the advantage for him that it led him continually into new and secluded grounds, and helped his studies of Nature. His accuracy and skill in this work were readily appreciated, and he found all the employment he wanted.

He could easily solve the problems of the surveyor, but he was daily beset with graver questions, which he manfully confronted. He interrogated every custom, and wished to settle all his practice on an ideal foundation. He was a protestant à outrance, and few lives contain so many renunciations. He was bred to no profession, he never married; he lived alone; he never went to church; he never voted; he refused to pay a tax to the State; he ate no flesh, he drank no wine, he never knew the use of tobacco; and, though a naturalist, he used neither trap nor gun. He chose, wisely no doubt for himself, to be the bachelor of thought and Nature. He had no talent for wealth, and knew how to be poor without the least hint of squalor or inelegance. Perhaps he fell into his way of living without forecasting it much, but approved it with later wisdom. "I am often reminded," he wrote in his journal, "that if I had bestowed on me the wealth of Crœsus, my aims must be still the same, and my means essentially the same." He had no temptations to fight against—no appetites, no passions, no taste for elegant trifles. A fine house, dress, the manners and talk of highly cultivated people were all thrown away on him. He much preferred a good Indian, and considered these refinements as impediments to conversation, wishing to meet his companion on the simplest terms.
He declined invitations to dinner-parties, because there each was in every one's way, and he could not meet the individuals to any purpose. "They make their pride," he said, "in making their dinner cost much; I make my pride in making my dinner cost little." When asked at table what dish he preferred, he answered, "The nearest." He did not like the taste of wine, and never had a vice in his life. He said—"I have a faint recollection of pleasure derived from smoking dried lily-stems, before I was a man. I had commonly a supply of these. I have never smoked anything more noxious."

He chose to be rich by making his wants few, and supplying them himself. In his travels, he used the railroad only to get over so much country as was unimportant to the present purpose, walking hundreds of miles, avoiding taverns, buying a lodging in farmers' and fishermen's houses, as cheaper, and more agreeable to him, and because there he could better find the men and the information he wanted.

There was somewhat military in his nature, not to be subdued, always manly and able, but rarely tender, as if he did not feel himself except in opposition. He wanted a fallacy to expose, a blunder to pillory, I may say required a little sense of victory, a roll of the drum, to call his powers into full exercise. It cost him nothing to say No; indeed he found it much easier than to say Yes. It seemed as if his first instinct on hearing a proposition was to controvert it, so impatient was he of the limitations of our daily thought. This habit, of course, is a little chilling to the social affections; and though the companion would in the end acquit him of any malice or untruth, yet it mars conversation. Hence, no equal companion stood in affectionate relations with one so pure and guileless. "I love Henry," said one of his friends, "but I cannot like him; and as for taking his arm, I should as soon think of taking the arm of an elm-tree."

Yet, hermit and stoic as he was, he was really fond of sympathy, and threw himself heartily and childlike into the company of young people whom he loved, and whom he delighted to entertain, as he only could, with the varied and endless anecdotes of his experiences by field and river: and he was always ready to lead a huckleberry-party or a search for chestnuts or grapes. Talking, one day, of a public discourse, Henry remarked that whatever succeeded with the audience was bad. I said, "Who would not like to write something which all can read, like Robinson Crusoe? and who does not see with regret that his page is not solid with a right materialistic treatment, which delights everybody?" Henry objected, of course, and vaunted the better lectures which reached only a few persons. But, at supper, a young girl, understanding that he was to lecture at the Lyceum, sharply asked him, "Whether his lecture would be a nice, interesting story, such as she wished to hear, or whether it was one of those old philosophical things that she did not care about." Henry turned to her, and bethought himself, and, I saw, was trying to believe that he had matter that might fit her and her brother, who were to sit up and go to the lecture, if it was a good one for them.


From the Paperback edition.

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Table of Contents

Economy 1
Where I lived, and what I lived for 78
Reading 97
Sounds 108
Solitude 125
Visitors 135
The bean-field 150
The village 162
The ponds 168
Baker farm 194
Higher laws 202
Brute neighbors 214
House-warming 228
Former inhabitants; and winter visitors 246
Winter animals 262
The pond in winter 273
Spring 289
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Reading Group Guide

1. Walden, thought by many to be Thoreau's masterpiece, contains the famous lines, "I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could learn what it had to teach, and not, when I came to die, discover that I had not lived." What lessons does Thoreau learn, in your view, through his experience of living in simple near isolation at Walden Pond?

2. At the end of two years, why does Thoreau leave Walden? Does he himself provide or imply an adequate answer?

3. Discuss Thoreau's ideas about living simply, without material luxuries. Do his ideas still apply? Is the kind of freedom and self-reliance Thoreau sought possible in societies other than the America of Thoreau's time? Is it possible in America today?

4. In the essay "Nature," Thoreau writes: "I wish to speak a word for Nature, for absolute freedom and wildness, as contrasted with a freedom and culture merely civil-to regard man as an inhabitant, or a part and parcel of Nature, rather than a member of society." Discuss the meaning of this statement, and Thoreau's relationship to nature, one of the great themes running through all of his work, as both "absolute freedom and wildness," and as something that has, for Thoreau, definite spiritual associations. What is to be gained by living as "part and parcel of Nature?" What is given up? Discuss other writers you've read that might be said to record similar attitudes toward nature.

5. The essay "Civil Disobedience" proved to be one of the most admired essays ever written; it influenced Martin Luther King, Jr., and Gandhi, among others. In it, Thoreau distinguishes between "the law," and "the right," and here as elsewhere takes strong issue with government injustice, and even government altogether. In the essay's first paragraph he writes, "That government is best which governs not at all," and elsewhere, "Under a government which imprisons any unjustly, the true place for a just man is also a prison." Still elsewhere, he writes, "I quietly declare war with the State, after my fashion." Discuss Thoreau's attitude toward government, politics, and morality, in "Civil Disobedience" and elsewhere in his writings.




From the Trade Paperback edition.

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Customer Reviews

Average Rating 4.5
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Sort by: Showing all of 8 Customer Reviews
  • Anonymous

    Posted November 20, 2002

    Transcending your expectations

    Walden is an incredible feat of self-reliance, truth and discovery through nature, and independence. Never have I ever experienced-yes, experienced, not just read-such a unique, cultivating work! The story of Thoreau withdrawing from a busy society to the serene embrace of the woods will calm, soothe, and enlighten you. I derived more realizations about life and nature and connected more with this book than any other. If you need a life revitalization and a purging of irritating cynicism, submerse yourself in the embrace of Walden Pond.

    0 out of 1 people found this review helpful.

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  • Anonymous

    Posted October 1, 2002

    The great American solitary's poem to nature

    I feel a bit humbled at approaching this great work, this true American classic. Thoreau is the great solitary ,Emerson's disciple and soul- mate in one sense, and a man alone in commune with nature , in another. He sees and observes the world precisely and these precisions become metaphors and these metaphors become moral insights and with them he reads the book of the world. His world , the one he found within himself by withdrawing from the noise of the world around was rich in a kind of aphoristic poetry "There is no day to dawn and the sun is but a morning star " is a typical flash of his brilliance . It is possible of course to ridicule the great pioneer who went a few miles from home to get away from it all, to ridicule too the man who did not make the kind of connection in love with another human being which is in some sense essential to the highest life. But Thoreau who does hear the sound of his own drummer , and who does have the courage to by being more right than his neighbors be a majority of one is a unique voice and among the few great American originals who can live as example and ideal for mankind. His book is a celebration of sight and insight of a time and a world few of us are still able to see. He walks alone and in his walking he opens before us another stretch of brighter and better worlds still to come.

    0 out of 1 people found this review helpful.

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  • Anonymous

    Posted August 29, 2002

    Calm and Peaceful

    I truly enjoy reading this book. I'm not done but it is so calm and written wonderfuly. I hope you will read this book! If you like poetry or would like to chat sometime email me!

    0 out of 1 people found this review helpful.

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  • Anonymous

    Posted May 26, 2002

    The mass of men lead lives of quiet desperation

    Walden was poorly received upon its publication and Thoreau died in relative obscurity but its message ought to be heeded by more Americans. Just how big of a house, car, etc. do you really NEED? What is the essence of happiness? How has mankind become enslaved by 'conveniences'? All of these questions Thoreau dared to ask at the height of the Industrial Revolution. Thoreau died in relative obscurity because, with apologies to Apple, he dared to 'think different[ly].' Read Walden and you may too.

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  • Anonymous

    Posted April 16, 2001

    Look at the meaning, not the text!

    I read this book, and it was fairly tedious to read (Thank g-d I'm done). At any point, the content may seem irrelevant while reading, but in the end, after pondering, its all there. Thoreau was participating in a 'philosophical experiment,' which was to see if he could survive by himself and how it affected the person mentally and physically. In the end, Thoreau failed, finding out that human nature through his experiments showed him humans need to live with contact with other humans. This philosophy can be applied to any species, but for what it is worth, this book is a classic book with tedious content, but a noble experiment well documented

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  • Anonymous

    Posted March 8, 2001

    An interesting book that shows the ways the simplicity

    I thought that this book was a good book because of Henry David Thoreau's aspect on simplifying his life to such an extent that nobody back then would probably think about doing. Then he took it a step further and published his thoughts about it. This book showed the story of Henry trying to seek simplicty, and truth by living in the woods by himself.

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  • Anonymous

    Posted December 8, 2000

    Brilliant.

    Brilliant.

    0 out of 1 people found this review helpful.

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  • Anonymous

    Posted October 20, 2000

    Details help visualize this book.

    In March of 1845, Henry David Thoreau, 'borrowed an axe and went down to the woods by Walden Pond,' where he spent the next two years, living as simply as any one man could. So begins the remarkable story, 'Walden.' Thoreau lives in a house, which he builds himself, by Walden Pond, in Concord, Massachusetts. His closest neighbor is more than a mile away, but Thoreau never feels alone. He fills his time hoeing his beans, fishing, making conversation with people passing through the area, and most importantly, 'living deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach.' Thoreau keeps a simple diet of beans, fish, bread, and water from the pond. He spends countless hours just, 'watching the changing of the seasons,' and is absolutely content to do so. Nowhere is there a book, which commands as much respect for the author as 'Walden.' <p> In 'Walden,' the detail of environment is extremely important. Thoreau starts his new life in the spring of 1845. He chooses to take residence near Walden Pond in Concord, Massachusetts. We see the aspen trees, small hills, dense forests, and open meadows, all of which are filled with various types of wildlife, surrounding the pond. Thoreau does an extraordinary job of describing the surrounding area. He describes the trees as being 'tall arrowy white pines, still in their youth.' From atop a nearby hill he beholds, 'a pleasing vista southward across the pond, through a wide indention in the hills which form the shore there, where their opposite sides sloping toward each other suggested a stream flowing out in that direction through a wooded valley, but stream there was none.' Of the abundant wildlife he observes that, 'the partridge and the rabbit are still sure to thrive, like true natives of the soil, whatever revolutions occur.' These observations are key to Thoreau's description of his home.

    0 out of 1 people found this review helpful.

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