The New York Times
War Dancesby Sherman Alexie
In his first new fiction since winning the National Book Award for The Absolutely True Diary of a Part-Time Indian, best-selling author Sherman Alexie delivers a virtuoso collection of tender, witty, and soulful stories that expertly capture modern relationships from the most diverse angles. War Dances brims with Alexie’s poetic and/i>/i>
In his first new fiction since winning the National Book Award for The Absolutely True Diary of a Part-Time Indian, best-selling author Sherman Alexie delivers a virtuoso collection of tender, witty, and soulful stories that expertly capture modern relationships from the most diverse angles. War Dances brims with Alexie’s poetic and revolutionary prose, and reminds us once again why he ranks as one of our country’s finest writers.
With bright insight into the minds of artists, entrepreneurs, fathers, husbands, and sons, Alexie populates his stories with average men on the brink of exceptional change: In the title story, a son recalls his father’s “natural Indian death” from alcohol and diabetes, just as he learns that he himself may have a brain tumor; “The Ballad of Paul Nonetheless,” dissects a vintage clothing store owner’s failing marriage and courtship of a Puma-clad stranger in airports across the country; and “Breaking and Entering” recounts a film editor’s fateful confrontation with an thieving adolescent.
Brazen and wise War Dances takes us to the heart of what it means to be human. The new beginnings, successes, mistakes, and regrets that make up our daily lives are laid bare in this wide-ranging new work that is quintessential
The New York Times
“Sherman Alexie is not a finicky writer. He is often messy and in-your-face in a way that can make you laugh (or shudder) when you least expect to. . . . War Dances is Alexie’s fiercely freewheeling collection of stories and poems about the tragicomedies of ordinary lives.” O, the Oprah Magazine
“Alexie has a wry, subversive sensibility. . . . The structure [in War Dances] is sophisticated yet playful, a subtle way to bring lightness to heavy topics such as senility, bigotry, cancer, and loneliness. . . . A mix tape of a book, with many voices, pieces of different length, shifting rhythms, an evolving story.”Los Angeles Times
“Smart modern stories interspersed with witty and deep-feeling verse.”San Francisco Chronicle
“Sherman Alexie mixes up comedy and tragedy, shoots it through with tenderness, then delivers with a provocateur’s don’t-give-a-damn flourish. He’s unique, and his new book, War Dances, is another case in point.”Seattle Times
“Alexie’s works are piercing yet rueful. He writes odes to anguished pay-phone calls, to boys who would drive through blizzards to see a girl, to couples who need to sit together on airplane flights even though the computer thinks otherwise. . . . [A] marvelous collection.”Miami Herald
“War Dances taps every vein and nerve, every tissue, every issue that quickens the current blood-pulse: parenthood, divorce, broken links, sex, gender and racial conflict, substance abuse, medical neglect, 9/11, Official Narrative vs. What Really Happened, settler religion vs. native spirituality, marketing, shopping, and war, war, war. All the heartbreaking ways we don’t live nowthis is the caring, eye-opening beauty of this rollicking, bittersweet gem of a book.” PEN/Faulkner judge Al Young
“Few other contemporary writers seem willing to deal with issues of race, class, and sexuality as explicitly as Alexie . . . [“War Dances” is] a virtuoso performance of wit and pathos, a cultural and familial critique and a son’s quiet, worthless scream against the night as his father expires . . . [that] reminds me of the early 20th Century master of the short form Akutagawa Riyunosuke. . . . Yet again Sherman Alexie has given us a hell of a ride.”Barnes & Noble Reviews
"War Dances is maybe the most personal book Alexie has ever published, and it’s certainly one of his most readable. The closest thing to a historical precedent for this book is Palm Sunday, Kurt Vonnegut’s wildly entertaining self-described ‘autobiographical collage’ of anecdotes, fiction, reminiscences, and other work. . . . Each piece firmly builds on some part of the other, like the songs on a good mix tape. . . . The asymmetrical collection on display in War Dances works as a supremely gratifying reading experience.”The Stranger
“Penetrating . . . Alexie unfurls highly expressive language . . . [in] this spiritedly provocative array of tragic comedies.”Publishers Weekly
“Encounter [Alexie’s work] once and you’ll never forget it.”Library Journal
“Alexie is at his best in this collection of hilarious and touching stories.”Milwaukee Journal Sentinel
“[With War Dances], Sherman Alexie enhances his stature as a multitalented writer and an astute observer of life among Native Americans in the Pacific Northwest. . . . [An] edgy and frequently surprising collection.”Bookpage
“Remarkable . . . Wonderful . . . [Alexie’s] work reveals both the light and dark within native American life. A paradox in his writing is that you can be in the middle of delighted laughter when he will hit you with a sentence so true to the core of a character’s pain that you suck your breath or are startled to realize you are crying.”The Globe and Mail
“Alexie is a master storyteller whose prose is laced with metaphoric realities of life, mixed with triumph and tragedy. . . . War Dances is vintage Alexie . . . [and] should be savored. . . . Fans will not be disappointed.”The Grand Rapids Press
Read an Excerpt
By Sherman Alexie
OPEN ROAD INTEGRATED MEDIACopyright © 2009 Sherman Alexie
All rights reserved.
I SAW A MAN swerve his car
And try to hit a stray dog,
But the quick mutt dodged
Between two parked cars
And made his escape.
God, I thought, did I just see
What I think I saw?
At the next red light,
I pulled up beside the man
And stared hard at him.
He knew that'd I seen
His murder attempt,
But he didn't care.
He smiled and yelled loud
Enough for me to hear him
Through our closed windows:
"Don't give me that face
Unless you're going to do
Something about it.
Come on, tough guy,
What are you going to do?"
I didn't do anything.
I turned right on the green.
He turned left against traffic.
I don't know what happened
To that man or the dog,
But I drove home
And wrote this poem.
Why do poets think
They can change the world?
The only life I can save
Is my own.
Breaking and Entering
BACK IN COLLEGE, WHEN I was first LEARNING how to edit film—how to construct a scene—my professor, Mr. Baron, said to me, "You don't have to show people using a door to walk into a room. If people are already in the room, the audience will understand that they didn't crawl through a window or drop from the ceiling or just materialize. The audience understands that a door has been used—the eyes and mind will make the connection—so you can just skip the door."
Mr. Baron, a full-time visual aid, skipped as he said, "Skip the door." And I laughed, not knowing that I would always remember his bit of teaching, though of course, when I tell the story now, I turn my emotive professor into the scene-eating lead of a Broadway musical.
"Skip the door, young man!" Mr. Baron sings in my stories—my lies and exaggerations—skipping across the stage with a top hat in one hand and a cane in the other. "Skip the door, old friend! And you will be set free!"
"Skip the door" is a good piece of advice—a maxim, if you will—that I've applied to my entire editorial career, if not my entire life. To state it in less poetic terms, one would say, "An editor must omit all unnecessary information." So in telling you this story—with words, not film or video stock—in constructing its scenes, I will attempt to omit all unnecessary information. But oddly enough, in order to skip the door in telling this story, I am forced to begin with a door: the front door of my home on Twenty-seventh Avenue in the Central District neighborhood of Seattle, Washington.
One year ago, there was a knock on that door. I heard it, but I did not rise from my chair to answer. As a freelance editor, I work at home, and I had been struggling with a scene from a locally made film, an independent. Written, directed, and shot by amateurs, the footage was both incomplete and voluminous. Simply stated, there was far too much of nothing. Moreover, it was a love scene—a graphic sex scene, in fact—and the director and the producer had somehow convinced a naive and ambitious local actress to shoot the scene full frontal, graphically so. This was not supposed to be a pornographic movie; this was to be a tender coming-of-age work of art. But it wasn't artistic, or not the kind of art it pretended to be. This young woman had been exploited—with her permission, of course—but I was still going to do my best to protect her.
Don't get me wrong. I'm not a prude—I've edited and enjoyed sexual and violent films that were far more graphic—but I'd spotted honest transformative vulnerability in that young actress's performance. Though the director and the producer thought she'd just been acting—had created her fear and shame through technical skill—I knew better. And so, by editing out the more gratuitous nudity and focusing on faces and small pieces of dialogue—and by paying more attention to fingertips than to what those fingertips were touching—I was hoping to turn a sleazy gymnastic sex scene into an exchange that resembled how two people in new love might actually touch each other.
Was I being paternalistic, condescending, and hypocritical? Sure. After all, I was being paid to work with exploiters, so didn't that mean I was also being exploited as I helped exploit the woman? And what about the young man, the actor, in the scene? Was he dumb and vulnerable as well? Though he was allowed—was legally bound—to keep his penis hidden, wasn't he more exploited than exploiter? These things are hard to define. Still, even in the most compromised of situations, one must find a moral center.
But how could I find any center with that knocking on the door? It had become an evangelical pounding: Bang, bang, bang, bang! It had to be the four/four beat of a Jehovah's Witness or a Mormon. Bang, cha, bang, cha! It had to be the iambic pentameter of a Sierra Club shill or a magazine sales kid.
Trust me, nobody interesting or vital has ever knocked on a front door at three in the afternoon, so I ignored the knocking and kept at my good work. And, sure enough, my potential guest stopped the noise and went away. I could hear feet pounding down the stairs and there was only silence—or, rather, the relative silence of my urban neighborhood.
But then, a few moments later, I heard a window shatter in my basement. Is shatter too strong a verb? I heard my window break. But break seems too weak a verb. As I visualize the moment—as I edit in my mind—I add the sound track, or rather I completely silence the sound track. I cut the sounds of the city—the planes overhead, the cars on the streets, the boats on the lake, the televisions and the voices and the music and the wind through the trees—until one can hear only shards of glass dropping onto a hardwood floor.
And then one hears—feels—the epic thump of two feet landing on that same floor.
Somebody—the same person who had knocked on my front door to ascertain if anybody was home, had just broken and entered my life.
Now please forgive me if my tenses—my past, present, and future—blend, but one must understand that I happen to be one editor who is not afraid of jump cuts—of rapid flashbacks and flash-forwards. In order to be terrified, one must lose all sense of time and place. When I heard those feet hit the floor, I traveled back in time—I de-evolved, I suppose—and became a primitive version of myself. I had been a complex organism—but I'd turned into a two-hundred-and-two pound one-celled amoeba. And that amoeba knew only fear.
Looking back, I suppose I should have just run away. I could have run out the front door into the street, or the back door onto the patio, or the side door off the kitchen into the alley, or even through the door into the garage—where I could have dived through the dog door cut into the garage and made my caninelike escape.
But here's the salt of the thing: though I cannot be certain, I believe that I was making my way toward the front door—after all, the front door was the only place in my house where I could be positive that my intruder was not waiting. But in order to get from my office to the front door, I had to walk past the basement door. And as I walked past the basement door, I spotted the baseball bat.
It wasn't my baseball bat. Now, when one thinks of baseball bats, one conjures images of huge slabs of ash wielded by steroid-fueled freaks. But that particular bat belonged to my ten-year-old son. It was a Little League bat, so it was comically small. I could easily swing it with one hand and had, in fact, often swung it one-handed as I hit practice grounders to the little second baseman of my heart, my son, my Maximilian, my Max. Yes, I am a father. And a husband. That is information you need to know. My wife, Wendy, and my son were not in the house. To give me the space and time I needed to finish editing the film, my wife had taken our son to visit her mother and father in Chicago; they'd been gone for one week and would be gone for another. So, to be truthful, I was in no sense being forced to defend my family, and I'd never been the kind of man to defend his home, his property, his shit. In fact, I'd often laughed at the news footage of silly men armed with garden hoses as they tried to defend their homes from wildfires. I always figured those men would die, go to hell, and spend the rest of eternity having squirt-gun fights with demons.
So with all that information in mind, why did I grab my son's baseball bat and open the basement door? Why did I creep down the stairs? Trust me, I've spent many long nights awake, asking myself those questions. There are no easy answers. Of course, there are many men—and more than a few women—who believe I was fully within my rights to head down those stairs and confront my intruder. There are laws that define—that frankly encourage—the art of self-defense. But since I wasn't interested in defending my property, and since my family and I were not being directly threatened, what part of my self could I have possibly been defending?
In the end, I think I wasn't defending anything at all. I'm an editor—an artist—and I like to make connections; I am paid to make connections. And so I wonder. Did I walk down those stairs because I was curious? Because a question had been asked (Who owned the feet that landed on my basement floor?) and I, the editor, wanted to discover the answer?
So, yes, slowly I made my way down the stairs and through the dark hallway and turned the corner into our downstairs family room—the man cave, really, with the big television and the pool table—and saw a teenaged burglar. I stood still and silent. Standing with his back to me, obsessed with the task—the crime—at hand, he hadn't yet realized that I was in the room with him.
Let me get something straight. Up until that point I hadn't made any guesses as to the identity of my intruder. I mean, yes, I live in a black neighborhood—and I'm not black— and there had been news of a series of local burglaries perpetrated by black teenagers, but I swear none of that entered my mind. And when I saw him, the burglar, rifling through my DVD collection and shoving selected titles into his backpack—he was a felon with cinematic taste, I guess, and that was a strangely pleasing observation—I didn't think, There's a black teenager stealing from me. I only remembering being afraid and wanting to make my fear go away.
"Get the fuck out of here!" I screamed. "You fucking fucker!"
The black kid was so startled that he staggered into my television—cracking the screen— and nearly fell before he caught his balance and ran for the broken window. I could have—would have—let him make his escape, but he stopped and turned back toward me. Why did he do that? I don't know. He was young and scared and made an irrational decision. Or maybe it wasn't irrational at all. He'd slashed his right hand when he crawled through the broken window, so he must have decided the opening with its jagged glass edges was not a valid or safe exit—who'd ever think a broken window was a proper entry or exit—so he searched for a door. But the door was behind me. He paused, weighed his options, and sprinted toward me. He was going to bulldoze me. Once again, I could have made the decision to avoid conflict and step aside. But I didn't. As that kid ran toward me I swung the baseball bat with one hand.
I often wonder what would have happened if that bat had been made of wood. When Max and I had gone shopping for bats, I'd tried to convince him to let me buy him a wooden one, an old-fashioned slugger, the type I'd used when I was a Little Leaguer. I've always been a nostalgic guy. But my son recognized that a ten-dollar wooden bat purchased at Target was not a good investment.
"That wood one will break easy," Max had said. "I want the lum-a-lum one."
Of course, he'd meant to say aluminum; we'd both laughed at his mispronunciation. And I'd purchased the lum-a-lum bat.
So it was a metal bat that I swung one-handed at the black teenager's head. If it had been cheap and wooden, perhaps the bat would have snapped upon contact and dissipated the force. Perhaps. But this bat did not snap. It was strong and sure, so when it made full contact with the kid's temple, he dropped to the floor and did not move.
He was dead. I had killed him.
I fell to my knees next to the kid, dropped my head onto his chest, and wept.
I don't remember much else about the next few hours, but I called 911, opened the door for the police, and led them to the body. And I answered and asked questions.
"Did he have a gun or knife?"
"I don't know. No. Well, I didn't see one."
"He attacked you first?"
"He ran at me. He was going to run me over."
"And that's when you hit him with the bat?"
"Yes. It's my son's bat. It's so small. I can't believe it's strong enough to—is he really dead?"
"Who is he?"
"We don't know yet."
His name was Elder Briggs. Elder: such an unusual name for anybody, especially a sixteen-year-old kid. He was a junior at Garfield High School, a B student and backup point guard for the basketball team, an average kid. A good kid, by all accounts. He had no criminal record—had never committed even a minor infraction in school, at home, or in the community—so why had this good kid broken into my house? Why had he decided to steal from me? Why had he made all the bad decisions that had led to his death?
The investigation was quick but thorough, and I was not charged with any crime. It was self-defense. But then nothing is ever clear, is it? I was legally innocent, that much is true, but was I morally innocent? I wasn't sure, and neither were a significant percentage of my fellow citizens. Shortly after the police held the press conference that exonerated me, Elder's family—his mother, father, older brother, aunts, uncles, cousins, friends, and priest—organized a protest. It was small, only forty or fifty people, but how truly small can a protest feel when you are the subject—the object—of that protest?
I watched the live coverage of the event. My wife and son, after briefly returning from Chicago, had only spent a few days with me before they fled back to her parents. We wanted to protect our child from the media. An ironic wish, considering that the media were only interested in me because I'd killed somebody else's child.
"The police don't care about my son because he's black," Elder's mother, Althea, said to a dozen different microphones and as many cameras. "He's just another black boy killed by a white man. And none of these white men care."
As Althea continued to rant about my whiteness, some clever producer—and his editor—cut into footage of me, the white man who owned a baseball bat, walking out of the police station as a free man. It was a powerful piece of editing. It made me look pale and guilty. But all of them—Althea, the other protesters, the reporters, producers, and editors—were unaware of one crucial piece of information: I am not a white man.
I am an enrolled member of the Spokane Tribe of Indians. Oh, I don't look Indian, or at least not typically Indian. Some folks assume I'm a little bit Italian or Spanish or perhaps Middle Eastern. Most folks think I'm just another white guy who tans well. And since I'd just spent months in a dark editing room, I was at my palest. But I grew up on the Spokane Indian Reservation, the only son of a mother and father who were also Spokane Indians who grew up on our reservation. Yes, both of my grandfathers had been half-white, but they'd both died before I was born.
I'm not trying to be holy here. I wasn't a traditional Indian. I didn't dance or sing powwow or speak my language or spend my free time marching for Indian sovereignty. And I'd married a white woman. One could easily mock my lack of cultural connection, but one could not question my race. That's not true, of course. People, especially other Indians, always doubted my race. And I'd always tried to pretend it didn't matter—I was confident about my identity—but it did hurt my feelings. So when I heard Althea Riggs misidentify my race—and watched the media covertly use editing techniques to confirm her misdiagnosis—I picked up my cell phone and dialed the news station.
"Hello," I said to the receptionist. "This is George Wilson. I'm watching your coverage of the protests and I must issue a correction."
"Wait, what?" the receptionist asked. "Are you really George Wilson?"
"Yes, I am."
"Hold on," she said. "Let me put you straight through to the producer."
So the producer took the call and, after asking a few questions to further confirm my identity, he put me on live. So my voice played over images of Althea Riggs weeping and wailing, of her screaming at the sky, at God. How could I have allowed myself to be placed into such a compromising position? How could I have been such an idiot? How could I have been so goddamn callous and self-centered?
"Hello, Mr. Wilson," the evening news anchor said. "I understand you have something you'd like to say."
Excerpted from War Dances by Sherman Alexie. Copyright © 2009 Sherman Alexie. Excerpted by permission of OPEN ROAD INTEGRATED MEDIA.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
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Most Helpful Customer Reviews
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The book War Dances by Sherman Alexie is basically a group of short stories and poems. It simply discusses some American Indian Stereotypes such as characters with alcoholic fathers, Indians with blankets and singing elders. However, Sherman Alexie manages to rise above the stereotypes, as if it were just a fact of life. I really enjoyed this book because of how Sherman Alexie mixed together all of the short stories and poems which made me want to keep on flipping the pages, just like a mystery story. I would definitely recommend this book to a friend because of how well put together it is. Job well done Sherman Alexie.
I have a feeling that Sherman Alexie would ever-so-slightly mock me for loving his work as much as I do. He probably has a story out there where he skewers the blond chick in the minvan, completely isolated from the world of his characters but in love with them just the same. In more than one instance, just when a character or story started to feel 'foreign' to me, Alexie would deftly pull me in. One standout is a supporting character's rant that he could 'shop the &!%$ out of Trader Joes.' To me that is the perfect example of how the truth of the human condition can be found in this collection of stories, switching from lighthearted humor to the effects of bad decisions and the pain of stereotypes on the psyche. This book is intelligent and artfully done-one of my favorites of the year.
This is a surprising book. It has short stories, short stories that ring as autobiography, and poetry. They are wonderfully mingled. The one page poems are probably a great way to put modern verse in front of people who would never pick up a book of poetry. And oh, yes, there are some very funny passages..