Water Touching Stone

Water Touching Stone

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by Eliot Pattison

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Cloistered in a remote sanctuary, Shan Tao Yun has received shattering news. A teacher revered by the oppressed has been found slain. One by one, her orphaned students have followed her to her grave, victims of a child-killer harboring unfathomable motives. Abandoning his mountain hermitage, Shan embarks on a search for justice--one carved out of the treacherous

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Cloistered in a remote sanctuary, Shan Tao Yun has received shattering news. A teacher revered by the oppressed has been found slain. One by one, her orphaned students have followed her to her grave, victims of a child-killer harboring unfathomable motives. Abandoning his mountain hermitage, Shan embarks on a search for justice--one carved out of the treacherous borderlands that have been shaken by perilous upheaval. But now, shadowed by bizarre tales of an unleashed "demon", Shan braces himself for even darker imaginings as he stalks a killer and fights to restore spiritual balance to the ancient and tenuous splendor of Tibet.

Editorial Reviews

An ambitious mystery from the author of the Edgar Award-winning The Skull Mantra. When investigator Shan Tao Yun sets off into the remote reaches of the Tibetan plateau, he anticipates only vaguely the silent hostility that he will encounter from its people. But Shan, only recently released himself from Chinese detention, presses on. One lama has been murdered; another is missing; and each successive clue unlocks a new tragedy.

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St. Martin's Press
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Inspector Shan Tao Yun Series , #2
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Water Touching Stone

By Eliot Pattison

St. Martin's Press

Copyright © 2001 Eliot Pattison
All rights reserved.
ISBN: 978-1-4299-7928-3


Everything in Tibet starts with the wind. It is the wind that offers up prayer flags to the heavens, the wind that brings cold and warmth and life-giving water to the land, the wind that gives movement to the mountains themselves as it sends the clouds careening down the ranges. As he looked out from his high ledge, Shan Tao Yun remembered a lama once suggesting to him that the human soul first became aware of itself in Tibet because the wind never stops pushing against its inhabitants, and it is in pushing back against the world that a soul is defined. After nearly four years in Tibet, Shan believed it. It was as though here, the highest of all lands, was where the planet, gasping and groaning, began its rotation, here was where it learned to move, here was where it was the most difficult for people to hold on.

There was an exercise for enlightenment Shan had learned from the lamas that was called scouring the wind. Extend your awareness into the air and float with it, become mindful of the world it carries and absorb its lessons. He and his companions had hours before darkness fell, before it was safe to travel again, and he sat cross-legged on his high perch and tried it now. Drying heather, Shan sensed. A hawk soaring high over the valley. The sweet, acrid scent of junipers, tinged with the coolness of snow. The distant chatter of ground squirrels on the rock-strewn slopes. And suddenly, before a spreading plume of dust in the north, a single desperate rider.

As Shan shielded his eyes to study the intruding figure, a sharp syllable of warning cracked through the air. He turned to see Jowa, his Tibetan guide, pointing to an old man in a broad-brimmed brown hat walking toward the edge of the ledge, staring up the valley.

"Lokesh!" Shan shouted and leapt to grab his old friend, who seemed not to notice when Shan grasped his arm. He was blinking and shaking his head, staring at the figure approaching from the far end of the valley.

"Is it real?" Lokesh asked in a tentative tone, as if uncertain of his senses. The day before, he had seen a giant turtle on the top of a hill, a sign of good luck. He had insisted that they take it an offering and apologized because it had turned back into a rock by the time they had reached it.

"It is of this world," Shan confirmed as he squinted toward the horizon.

"He's frightened," Jowa said behind them. "He keeps looking back." Shan turned and saw that the wiry Tibetan had found their battered pair of binoculars and was studying the figure through the lenses. "That horse is dead if he keeps it up." The Tibetan looked back to his companions and shook his head. "Someone is chasing him," he said in a worried tone as he handed Shan the glasses.

Shan saw that the rider was clad in a dark chuba, the heavy sheepskin robe worn by the dropka, the nomads who roamed the vast plateau of northwestern Tibet. Behind the dropka's horse the dust was so thick that Shan could see no sign of a pursuer. He scanned the landscape. Snow-capped peaks edged the clear cobalt sky for miles in three directions, towering over the rugged grass-covered hills that lined the opposite side of the valley. Neither the long plain below them, brown with autumn-dried grass, nor the narrow dirt track from which they had retreated at dawn, gave any sign of life other than the solitary rider.

Shan could see the man's arms now, flailing his reins against the horse's neck. He looked down at their battered old Jiefang cargo truck, hidden behind a large outcropping a hundred feet from the road, then handed back the binoculars and stepped into the shadow of the overhanging rock where they had taken shelter after their night's ride.

Ten feet away, where the shadow was darkest, Shan dropped to his knees. By the ashes of the small fire where they had roasted barley flour for their only hot meal of the day, a solitary stick of incense had been thrust into a tiny cairn of stones. A blanket of yak felt had been folded and laid on the ground, and on the blanket, sitting silently in the cross-legged lotus fashion, was a man in a maroon robe. He had close-cropped graying hair, and his thin face would have been called old by many, but Shan never thought of Gendun as old, just as he never thought of mountains as old.

The lama's eyes were mostly closed, in what for him passed as sleep. Gendun refused to rest during the night, while they traveled in the old truck, and he did not lie down in the daylight rest shifts taken by his three companions but only drifted off like this, after Lokesh had made sure he had eaten.

"Rinpoche," Shan whispered, using the form of address for a revered teacher. "We may have to leave," he said. "There is trouble."

Gendun gave no sign of hearing him.

Shan looked toward Jowa, who was using the binoculars again to survey the landscape beyond the rider, then turned back to Gendun, noting for the first time that the lama had arranged his fingers in a mudra, one of the hand shapes used to focus meditation, a symbol of reverence to the Buddha. He studied the lama's fingers a moment. The wrists were crossed, the palms held outward, with the little fingers linked to form the shape of a chain. Shan paused and stared at the hands. It was an unusual mudra, one he had never seen Gendun make. The Spirit Subduer, it was called. It chilled Shan for a moment, then he sighed and rose with a slight bow of his head, stepping back to Jowa's side.

The young Tibetan was looking up the slope above them, as though searching for a way to climb over the mountain. They both knew that there was probably only one reason the rider was so scared. Shan looked once more at the truck. Their only hope was that it would not be seen. It would be a bad finish, to be stopped here, high on the remote plateau, short of their destination. Not simply because of the suffering they would face from the Public Security Bureau, but because they would have failed Gendun and the other lamas who had sent them.

Lokesh sighed. "I thought it would be longer," he said, and touched the beads that hung from his belt. "That woman," he said absently, "she still has to be settled in."

Settled in. The words brought back to Shan how different they all were, how differently they seemed to view the strange task that had been set for them. Gendun had been with the lamas who had summoned Shan from his meditation cell in their mountain hermitage, seated on cushions around an eight-foot mandala that had just been completed that afternoon. Four monks had worked for six months on the delicate wheel of life, composed of hundreds of intricate figures created of colored sands. Fragrant juniper had been burning in a brazier, and dozens of butter lamps lit the chamber. A low rumble like distant thunder rose from a chamber below them, the sound of a huge prayer wheel that required two strong monks to turn it. For a quarter hour they had gazed in silent reverence at the mandala, then Gendun, the senior lama and Shan's principal teacher, had spoken.

"You are needed in the north," he had announced to Shan. "A woman named Lau has been killed. A teacher. And a lama is missing." Nothing more. The lamas were shy of reality. They knew to be wary of facts. Gendun had told him the essential truth of the event; for the lamas everything else would be mere rumor. What they had meant was that this lama and the dead woman with a Chinese name were vital to them, and it was for Shan to discover the other truths surrounding the killing and translate them for the lamas' world.

He had not known how far they would travel, and when he had arrived as instructed at the hidden door that led to the outside world, he had assumed that it would be to the north end of the Lhadrung valley, to the settlement nearest the hermitage. Nor had he realized that Gendun was to accompany him. Even when Gendun appeared at the door, Shan had thought it was to bid him well or offer details of his destination. He had even assumed that the canvas bag of supplies the lama had brought was for Shan. But then he had seen Gendun's feet. The lama had removed the sandals he always wore under his robe and replaced them with heavy lace-up work boots.

They had walked until dawn, when they had met Lokesh at the ancient rope bridge that spanned the gorge separating the hermitage from the rest of the world. Lokesh and Shan had embraced as old friends, for such they had become during their time together in Lhadrung's gulag labor camp, then the three had walked another hour until a truck had stopped for them. Shan had thought it was just a coincidence, just a favor from the driver. But the driver had been Jowa, and after Gendun had examined the vehicle with wide eyes, having never been so close to a modern machine, the lama had blessed first the truck, then Jowa, and climbed inside. Jowa had eyed Shan resentfully, then started the engine and driven for twelve hours straight. That had been six days earlier.

Shan had been confused from the outset, waiting each day for the clarification from Gendun that never came. But Lokesh had never seemed to doubt their purpose. For Lokesh their job was to resettle the dead woman, meaning that they must address her soul and assure that it was balanced and ready for rebirth. For Lokesh, the woman had to settle into her death the way the living, after a momentous change, had to settle into life. Not her death, really, for to Lokesh and Gendun death was only the reverse side of birth. But a death not properly prepared for, such as a sudden violent death, could make rebirth difficult. When a monk in their prison had been suddenly killed by falling rocks, Lokesh had carried on a vigil for ten days, to help the unprepared spirit through the period when it would discover it needed to seek rebirth.

Shan gazed toward the valley floor again. The rider continued his breakneck speed, bent low now, as if studying the ground.

Shan looked at his companions with grim frustration.

"Perhaps," Shan said to Jowa, "it is one of your friends." Jowa had been a monk once himself. But the Bureau of Religious Affairs had refused to give him a license to continue as a monk, and a hard shell had grown around the monk inside him. Jowa wasn't worried about resettling a soul. A teacher had been killed and a lama was missing, things that the Chinese did to Tibetans. Jowa had simply understood that they were being sent against an enemy. Shan studied him now as Jowa unconsciously rubbed the deep scar that ran from his left eye to the base of his jaw. Shan had known many such men during his years in Tibet. He knew the familiar hardness of the eyes and the way such men turned their heads when encountering a Chinese on the street. He knew the scars made by the Public Security troops, the knobs, who were fond of wielding whips of barbed wire against public protesters. The hard labor brigade from which Shan had been released four months earlier had been heavily populated by men like Jowa.

It had taken less than a day on the road from Lhadrung, however, for Shan to understand that the essential truth about Jowa was something else. As the former monk had stealthfully exchanged passwords with the horsemen who had taken them away from the Lhasa highway, Shan had realized that Jowa was a purba, a member of the secret Tibetan resistance, named for the ceremonial dagger of Buddhist ritual. He had replaced his monastic vow with another vow, a pledge to use up the rest of this incarnation in fighting to preserve Tibet.

"No, not one of us," Jowa replied curtly. "Not like that," he added enigmatically. "If it's soldiers I will go to the truck," he said in a low, urgent tone. "I will lead them away on a chase to the south. Gendun and Lokesh cannot move fast enough. Just climb higher and hide."

"No," Shan said, watching the rider. "We stay together."

Lokesh sat near the edge of the ledge and stretched, as if the approaching threat somehow relaxed him. He pulled his mala, his rosary, from his belt, and his fingers began reflexively to work the beads. "The two of you have strength," the old man said. "Gendun needs you, both of you. I will stay with the truck. I will tell the soldiers I am a smuggler and surrender."

"No," Shan repeated. "We stay together." As much as he needed Jowa for his wisdom of the real world, the world of knob checkpoints and army patrols, he needed Lokesh for his wisdom of the other world, the world the lamas lived in, for while they had to traverse Jowa's world to get to the place of death, once they arrived Shan knew he would be seeking answers in the lamas' world. Lokesh would have been a lama himself except that long ago, before the Chinese had invaded, he had been taken from his monastery as a novice to serve in the government of the Dalai Lama.

Shan watched Jowa remove the canvas bag that hung over his shoulder and his thick woolen vest, then wrap his hand around the pommel of the short blade that hung at his waist. Jowa would not speak about the priest within him, but at their campfires he sometimes spoke proudly about his bloodline that traced back to the khampas, the nomadic clans that tended herds in eastern Tibet, a people known for centuries as fearless warriors. Jowa no longer watched the rider but the cloud of dust behind him. Soldiers would have machine guns, but, like thousands of Tibetans before him, Jowa would rush them with only his blade if that was what it took to remain true.

"But the road," Shan said suddenly. "Why is he staying on the road?"

Jowa stepped to his side and slowly nodded his head. "You're right," he replied in a puzzled tone. "If someone chased one of the nomads, first thing he'd do, he'd get off the road." As he spoke, he swept his hand toward the wilderness that lay beyond the rough dirt track. They were in the wild, windblown changtang, the vast empty plateau that ranged for hundreds of miles across central and western Tibet, a land where the dropka had hidden themselves for centuries.

Lokesh cocked his head, then looked toward the opposite end of the valley, to the south. "He's not running from someone. He is running to someone."

They watched as the rider sped past the outcropping that hid their truck, reappeared, then abruptly reined in his horse. As the horse spun about in a slow circle, the dropka studied the road.

"I thought you hid the tire tracks," Shan said to Jowa.

"I did, for Chinese eyes."

The rider dismounted and led his mount toward the outcropping. Moments later he stood by their empty truck. After tying his horse to the bumper, he warily circled the vehicle, then climbed to the edge of the open cargo bay, his hand on one of the metal ribs designed to support a canvas cover over the bay. He stepped inside and lifted the lids of the barrels that stood there, then jumped out and studied the slope above him. Most of the slope was covered with loose scree, fragments of rock broken from the ledge above. Winding through it was the solitary goat path which they had climbed after leaving the truck at dawn.

"Sometimes the soldiers have Tibetan scouts," Jowa reminded Shan.

He touched Shan on the shoulder, motioning him into the deep shadow of the overhanging rock.

The dropka began climbing the path at a fast trot. Shan fought the temptation to pull Gendun to his feet, to scale the ridge and disappear with him. The others could explain themselves, they had identity papers. But no one could explain Shan or Gendun. Gendun, who had lived so hidden from the rest of the world that Shan had been the first Chinese he ever met, had no official identity. Shan, on the other hand, had suffered from too much official scrutiny. A former government investigator who had been exiled to slave labor in Tibet, his release from the gulag had been unofficial. If captured outside Lhadrung, he would be considered an escapee. Jowa pushed Shan against the rock in the darkest part of the shadow, beside Gendun, and waited in front of them, his hand on his blade again.


Excerpted from Water Touching Stone by Eliot Pattison. Copyright © 2001 Eliot Pattison. Excerpted by permission of St. Martin's Press.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

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