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Although race riots are usually seen as ...
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Although race riots are usually seen as black events in both the United States and South Africa, they have played a significant role in shaping the concept of whiteness and white power in both nations. This emerges clearly from Smith McKoy's examination of four riots that demonstrate the relationship between the two nations and the apartheid practices that have historically defined them: North Carolina's Wilmington Race Riot of 1898; the Soweto Uprising of 1976; the Los Angeles Rebellion in 1992; and the preelection riot in Mmabatho, Bophuthatswana in 1994. Pursuing these events through narratives, media reports, and film, Smith McKoy shows how white racial violence has been disguised by race riots in the political and power structures of both the United States and South Africa.
The first transnational study to probe the abiding inclination to "blacken" riots, When Whites Riot unravels the connection between racial violence -- both the white and the "raced" -- in the United States and South Africa, as well as the social dynamics that this connection sustains.
|Introduction: White Riot - Binding American and South African Cultures||3|
|1||Riot-Making: Ululation, Resistance, and Reclamation||11|
|2||Reading the Riot Act: The Teleology of Charles Chesnutt's The Marrow of Tradition and the Wilmington Race Riot of 1898||31|
|3||Rioting in a State of Siege: The Cultural Contexts of Sipho Sepamla's A Ride on the Whirlwind and the Soweto Uprising of 1976||71|
|4||Subverting the Silences: Historicizing White Riot in Fiction and Film||93|
|Epilogue: The Tie That Binds - Los Angeles and Mmabatho, White Riot on the Cusp of a New Millennium||117|
|Works Cited and Selected Bibliography||149|