The Wisdom of the Talmud
Ben Zion Bokser (July 4, 1907 - 1984) was one of the major Conservative rabbis of America. He stressed the Rabbinic sages and the Talmud as the source of Judaism. "This is not an uncommon impression and one finds it sometimes among Jews as well as Christians - that Judaism is the religion of the Hebrew Bible. It is, of course, a fallacious impression. . . Judaism is not the religion of the Bible" (Judaism and the Christian Predicament, New York: Alfred A. Knopf, 1967, p. 59). Similar to Heschel, Bokser affirms revelation and even the special status of Sinai, but revelation is always framed in humans by man. "Man receives a divine communication when the divine spirit rests on him, but man must give form to that communication; He must express it in words, in images and in symbols which will make his message intelligible to other men. Out of this need to give form to the truth that is revealed to him, the prophet places the stamp of his own individuality upon that truth." Bokser argued that Christian antisemitism had desensitized Germans to the heinous character of Nazi propaganda. However, in the post-war period Christian religious and lay leaders have insisted that Christians must play a role in correcting the problems of the social order. (Judaism and the Christian Predicament) Active in interfaith, Bokser composed the following prayer in the style of Rabbi Abraham Isaac Kook. God's Prayer Every day When prayers rise In synagogue, church and mosque God prays for His world. May it be the will of My children To accept My gift of life, And allow me to lead them Toward the light.
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The Wisdom of the Talmud
Ben Zion Bokser (July 4, 1907 - 1984) was one of the major Conservative rabbis of America. He stressed the Rabbinic sages and the Talmud as the source of Judaism. "This is not an uncommon impression and one finds it sometimes among Jews as well as Christians - that Judaism is the religion of the Hebrew Bible. It is, of course, a fallacious impression. . . Judaism is not the religion of the Bible" (Judaism and the Christian Predicament, New York: Alfred A. Knopf, 1967, p. 59). Similar to Heschel, Bokser affirms revelation and even the special status of Sinai, but revelation is always framed in humans by man. "Man receives a divine communication when the divine spirit rests on him, but man must give form to that communication; He must express it in words, in images and in symbols which will make his message intelligible to other men. Out of this need to give form to the truth that is revealed to him, the prophet places the stamp of his own individuality upon that truth." Bokser argued that Christian antisemitism had desensitized Germans to the heinous character of Nazi propaganda. However, in the post-war period Christian religious and lay leaders have insisted that Christians must play a role in correcting the problems of the social order. (Judaism and the Christian Predicament) Active in interfaith, Bokser composed the following prayer in the style of Rabbi Abraham Isaac Kook. God's Prayer Every day When prayers rise In synagogue, church and mosque God prays for His world. May it be the will of My children To accept My gift of life, And allow me to lead them Toward the light.
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The Wisdom of the Talmud

The Wisdom of the Talmud

by Ben Zion Bokser
The Wisdom of the Talmud

The Wisdom of the Talmud

by Ben Zion Bokser

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$10.32 
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Ben Zion Bokser (July 4, 1907 - 1984) was one of the major Conservative rabbis of America. He stressed the Rabbinic sages and the Talmud as the source of Judaism. "This is not an uncommon impression and one finds it sometimes among Jews as well as Christians - that Judaism is the religion of the Hebrew Bible. It is, of course, a fallacious impression. . . Judaism is not the religion of the Bible" (Judaism and the Christian Predicament, New York: Alfred A. Knopf, 1967, p. 59). Similar to Heschel, Bokser affirms revelation and even the special status of Sinai, but revelation is always framed in humans by man. "Man receives a divine communication when the divine spirit rests on him, but man must give form to that communication; He must express it in words, in images and in symbols which will make his message intelligible to other men. Out of this need to give form to the truth that is revealed to him, the prophet places the stamp of his own individuality upon that truth." Bokser argued that Christian antisemitism had desensitized Germans to the heinous character of Nazi propaganda. However, in the post-war period Christian religious and lay leaders have insisted that Christians must play a role in correcting the problems of the social order. (Judaism and the Christian Predicament) Active in interfaith, Bokser composed the following prayer in the style of Rabbi Abraham Isaac Kook. God's Prayer Every day When prayers rise In synagogue, church and mosque God prays for His world. May it be the will of My children To accept My gift of life, And allow me to lead them Toward the light.

Product Details

ISBN-13: 9781463522971
Publisher: CreateSpace Publishing
Publication date: 05/24/2011
Pages: 136
Product dimensions: 8.50(w) x 11.02(h) x 0.29(d)

Table of Contents

Introductionix
The Talmud as Literature1
The Bible Requires Supplementation
The Sanctions for Biblical Supplementation
The Method of Midrash Halakah
The Method of Midrash Haggadah
The Midrash as Literature
The Mishnah
The Tosefta
The Gemara
The Oral Torah and the Talmud
The Forerunners of the Talmud30
The Sopherim
The Pharisees and the Sadducees
The Jews and the Romans
The National Disaster and the Emergence of the Rabbi
The Talmud in Its Historical Setting55
The Aftermath of War
Reconstruction at Jabneh
Rebellion Renewed
The Rabbis at the Helm
A New Dawn in Babylonia
The Theological Elements in the Talmud88
The Existence of God
Miracles
The Purpose of Human Existence
God as the Source of Morality
The Tools of Human Perfection
The Torah and the Commandments
Freedom and Its Consequences
The Messianic Hope
Social Ethics in the Talmud106
The Unity of Mankind
The Uniqueness and Sanctity of Human Life
Consent and the Majesty of the Law
Social Welfare and Personal Freedom
Democracy and Family Life
Education and the Common Man
The Nation and the World Community
The Doctrine of Responsibility
Personal Morality in the Talmud124
Confidence in Life
Envy, Jealousy and Pride
The Meaning of Good Will
The Imitation of God
The Meaning of Benevolence
Truth is the Seal of God
The Plea for Moderation
Cleanliness and Health
The Jurisprudence of the Talmud138
Law, Theology and Ritual
Law and a Just Society
Moral Pressures on the Law
The Basis of Legal Controversy
Talmudic Law and the State
Law and Inwardness
The Law in Messianic Times
Human Wisdom in the Talmud154
Dreams and the Subconscious
The Heart is Sovereign
Habit and Character
A Man Wears Many Masks
On the Psychology of Women
Education and Human Nature
Aids to Memory
Parables and Proverbs
Notes173
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