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| List of Plates | ||
| List of Abbreviations | ||
| List of Figures and Tables | ||
| Note on Transcription | ||
| Preface | ||
| Introduction | 1 | |
| Lady Stanhope's Second Burial | 1 | |
| Boundaries and Definitions | 2 | |
| A Note on the Historiography | 4 | |
| The Scope of Women's Writing | 7 | |
| A General Map: Women's Travel in the Mediterranean | 8 | |
| From the peregrinatio por Christo to Curiositas: Three Modes of Modern Travel | 14 | |
| On Method and Structure | 18 | |
| Pt. I | Orientalism, Travel and Gender | |
| 1 | A Prosopography of Travel, 1763-1914 | 25 |
| Strategies and Method | 25 | |
| Mapping the Field: Printed Books, 1763-1914 | 31 | |
| Patterns of Travel and Work | 33 | |
| Some Eastern Careers: Literary Travellers | 48 | |
| Working in God's Vineyard: Evangelical Careers | 53 | |
| Pt. II | The Women's Harem: Autonomy, Sexuality and Solidarity | |
| 2 | Harem Literature, 1763-1914: Tradition and Innovation | 59 |
| Western Images of the Harem | 59 | |
| Three Literary Authorities: Elements of Contiguity | 63 | |
| The Criticism on Travellers | 73 | |
| 3 | The Eighteenth-Century Harem (1717-89): Lady Montagu, Lady Craven and the Genealogy of Comparative 'Morals' | 77 |
| 'Noveltie' and Tradition | 77 | |
| Liberty behind the Veil | 85 | |
| 4 | Exorcising Sheherezad: The Victorians and the Harem | 99 |
| Changes in Sensibilities | 99 | |
| Rhetoric and Representation, A Preliminary Note | 101 | |
| Degrees of Freedom: From 'Liberty' to 'Autonomy' | 103 | |
| Physiognomy, Character, Dress and Undress | 112 | |
| 'The Eternal or Unsatiating Banquet': Eating, Food and Table Manners | 122 | |
| Hygiene and Morality | 130 | |
| 5 | The Haremlik as a Bourgeois Home: Autonomy, Community and Solidarity | 137 |
| The Rhetoric of Domesticity: Attitudes to Seclusion, Polygamy and Concubinage | 137 | |
| The Private as Public: Organisation of Space in the Haremlik | 148 | |
| Women at Work: The Haremlik as a Work-place | 159 | |
| Pt. III | Evangelising the Orient: Women's Work and the Evolution of Evangelical Ethnography | |
| 6 | Evangelical Travel and the Evangelical Construction of Gender | 165 |
| 7 | The Women of Christ Church: Work, Literature and Community in Nineteenth-Century Jerusalem | 175 |
| Women's Work | 175 | |
| The Women of Christ Church | 179 | |
| 8 | 'Domestic Life in Palestine': Evangelical Ethnography, Faith and Prejudice | 191 |
| Some Characteristics | 191 | |
| Christian and Muslim Women | 194 | |
| Christian and Jewish Women: 'Mothers' and 'Daughters' | 199 | |
| 9 | Feminising the Landscape | 210 |
| Reference Texts | 210 | |
| Evangelical Feminine Geography | 218 | |
| Ruth and Naomi: Figures in a Landscape | 224 | |
| Pt. IV | A Secular Geography of the Orient: Authority, Gender and Travel | |
| 10 | Harriet Martineau's Anti-Pilgrimage: Autobiography, History and Landscape | 235 |
| Eastern Life and Martineau's Western Life: the Journey as Bildung | 235 | |
| 'A Useful Auxiliary', the Allegiance to Tradition | 239 | |
| Ideology and Landscape | 243 | |
| 11 | Queen Hatasu's Beard: Amelia Edwards, the Scientific Journey and the Emergence of the First Female 'Orientalists' | 254 |
| New Careers and New Attitudes: the Birth of Modern Archaeology | 254 | |
| The Modern Explorer: Egyptology as Exploration | ||
| Queen Hatasu's Beard: Ancient History and Women's History | 264 | |
| The Non-Metaphoric Nile Journey | 269 | |
| 12 | An 'Orientalist' Couple: Anne Blunt, Wilfrid Scawen Blunt and the Pilgrimage to Najd | 276 |
| Writing Couples, a Preliminary Note | 276 | |
| The Co-Written Travel Account | 279 | |
| Authority, Authorship and Censorship | 282 | |
| The Unromantic Traveller: Representations of the Desert | 287 | |
| Ethnography and Empathy: Humanising the Arabs | 296 | |
| Conclusion | 306 | |
| Appendix A: Biographies of Travellers and Travel Writers | 318 | |
| Appendix B: Evangelical Travel and Work in Mid Nineteenth-Century Palestine | 336 | |
| Notes | 340 | |
| Bibliography | 376 | |
| Index | 398 |
Overview