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4.3 148
by Ayn Rand

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A stunning and brilliantly realized future world in which individuality has been crushed is the theme of Ayn Rand's bestselling masterpiece, "Anthem". Rand presents her tale of a man who dares to make individual choices, to seek knowledge in a dark age, to love the woman of his choice. In a society in which people have no name, no independence, and no values, he is


A stunning and brilliantly realized future world in which individuality has been crushed is the theme of Ayn Rand's bestselling masterpiece, "Anthem". Rand presents her tale of a man who dares to make individual choices, to seek knowledge in a dark age, to love the woman of his choice. In a society in which people have no name, no independence, and no values, he is hunted for the unpardonable crime: having the courage to stand above the crowd.

Editorial Reviews

Library Journal
The difference between this long-forgotten exercise in paranoia and other futuristic visions of a world controlled by the state, such as Aldous Huxley's or George Orwell's, is the extremist tone of Rand's story. The author lived in a black-and-white world in which things social or communal are evil and things individual and selfish are exalted. This "anthem" culminates in a hymn to the concepts of "I" and "ego," where the rebels are those who resist group action; the oppressors are government officials and others who attempt to provide a safety net for the less fortunate. The production is not improved by the theatricality of narrator Paul Meier, which is reminiscent of a ham Victorian actor intoning an overwrought melodrama. Not recommended.-Mark Pumphrey, Polk Cty. P.L., Columbus, NC
Fact Forum News

"In her usage of the English language she combines clarity of expression with prose of poetic grace. Here, indeed, is an anthem-an anthem, not in the idiom of music, but in the more difficult medium of words alone. This is the most beautiful, the most inspiring novel this reviewer has ever read. It is an ethical and philosophical rather than a religious dedication to freedom and the individual."—Joan DeArmond, Fact Forum News

— Joan DeArmond

All-American Books

"Reading this inspired little story is a rewarding and satisfying experience which no American should deny himself."—All-American Books
Fact Forum News - Joan DeArmond

"In her usage of the English language she combines clarity of expression with prose of poetic grace. Here, indeed, is an anthem-an anthem, not in the idiom of music, but in the more difficult medium of words alone. This is the most beautiful, the most inspiring novel this reviewer has ever read. It is an ethical and philosophical rather than a religious dedication to freedom and the individual."—Joan DeArmond, Fact Forum News

Product Details

Penguin Publishing Group
Publication date:
Product dimensions:
7.00(w) x 5.00(h) x 1.00(d)

Read an Excerpt


By Ayn Rand


Copyright © 2014 Open Road Integrated Media, Inc.
All rights reserved.
ISBN: 978-1-4804-7699-8


It is a sin to write this. It is a sin to think words no others think and to put them down upon a paper no others are to see. It is base and evil. It is as if we were speaking alone to no ears but our own. And we know well that there is no transgression blacker than to do or think alone. We have broken the laws. The laws say that men may not write unless the Council of Vocations bid them so. May we be forgiven!

But this is not the only sin upon us. We have committed a greater crime, and for this crime there is no name. What punishment awaits us if it be discovered we know not, for no such crime has come in the memory of men and there are no laws to provide for it.

It is dark here. The flame of the candle stands still in the air. Nothing moves in this tunnel save our hand on the paper. We are alone here under the earth. It is a fearful word, alone. The laws say that none among men may be alone, ever and at any time, for this is the great transgression and the root of all evil. But we have broken many laws. And now there is nothing here save our one body, and it is strange to see only two legs stretched on the ground, and on the wall before us the shadow of our one head.

The walls are cracked and water runs upon them in thin threads without sound, black and glistening as blood. We stole the candle from the larder of the Home of the Street Sweepers. We shall be sentenced to ten years in the Palace of Corrective Detention if it be discovered. But this matters not. It matters only that the light is precious and we should not waste it to write when we need it for that work which is our crime. Nothing matters save the work, our secret, our evil, our precious work. Still, we must also write, for—may the Council have mercy upon us!—we wish to speak for once to no ears but our own.

Our name is Equality 7-2521, as it is written on the iron bracelet which all men wear on their left wrists with their names upon it. We are twenty-one years old. We are six feet tall, and this is a burden, for there are not many men who are six feet tall. Ever have the Teachers and the Leaders pointed to us and frowned and said:

"There is evil in your bones, Equality 7-2521, for your body has grown beyond the bodies of your brothers." But we cannot change our bones nor our body.

We were born with a curse. It has always driven us to thoughts which are forbidden. It has always given us wishes which men may not wish. We know that we are evil, but there is no will in us and no power to resist it. This is our wonder and our secret fear, that we know and do not resist.

We strive to be like all our brother men, for all men must be alike. Over the portals of the Palace of the World Council, there are words cut in the marble, which we repeat to ourselves whenever we are tempted:


We repeat this to ourselves, but it helps us not.

These words were cut long ago. There is green mould in the grooves of the letters and yellow streaks on the marble, which come from more years than men could count. And these words are the truth, for they are written on the Palace of the World Council, and the World Council is the body of all truth. Thus has it been ever since the Great Rebirth, and farther back than that no memory can reach.

But we must never speak of the times before the Great Rebirth, else we are sentenced to three years in the Palace of Corrective Detention. It is only the Old Ones who whisper about it in the evenings, in the Home of the Useless. They whisper many strange things, of the towers which rose to the sky, in those Unmentionable Times, and of the wagons which moved without horses, and of the lights which burned without flame. But those times were evil. And those times passed away, when men saw the Great Truth which is this: that all men are one and that there is no will save the will of all men together.

All men are good and wise. It is only we, Equality 7-2521, we alone who were born with a curse. For we are not like our brothers. And as we look back upon our life, we see that it has ever been thus and that it has brought us step by step to our last, supreme transgression, our crime of crimes hidden here under the ground.

We remember the Home of the Infants where we lived till we were five years old, together with all the children of the City who had been born in the same year. The sleeping halls there were white and clean and bare of all things save one hundred beds. We were just like all our brothers then, save for the one transgression: we fought with our brothers. There are few offenses blacker than to fight with our brothers, at any age and for any cause whatsoever. The Council of the Home told us so, and of all the children of that year, we were locked in the cellar most often.

When we were five years old, we were sent to the Home of the Students, where there are ten wards, for our ten years of learning. Men must learn till they reach their fifteenth year. Then they go to work. In the Home of the Students we arose when the big bell rang in the tower and we went to our beds when it rang again. Before we removed our garments, we stood in the great sleeping hall, and we raised our right arms, and we said all together with the three Teachers at the head:

"We are nothing. Mankind is all. By the grace of our brothers are we allowed our lives. We exist through, by and for our brothers who are the State. Amen."

Then we slept. The sleeping halls were white and clean and bare of all things save one hundred beds.

We, Equality 7-2521, were not happy in those years in the Home of the Students. It was not that the learning was too hard for us. It was that the learning was too easy. This is a great sin, to be born with a head which is too quick. It is not good to be different from our brothers, but it is evil to be superior to them. The Teachers told us so, and they frowned when they looked upon us.

So we fought against this curse. We tried to forget our lessons, but we always remembered. We tried not to understand what the Teachers taught, but we always understood it before the Teachers had spoken. We looked upon Union 53992, who were a pale boy with only half a brain, and we tried to say and do as they did, that we might be like them, like Union 5-3992, but somehow the Teachers knew that we were not. And we were lashed more often than all the other children.

The Teachers were just, for they had been appointed by the Councils, and the Councils are the voice of all justice, for they are the voice of all men. And if sometimes, in the secret darkness of our heart, we regret that which befell us on our fifteenth birthday, we know that it was through our own guilt. We had broken a law, for we had not paid heed to the words of our Teachers. The Teachers had said to us all:

"Dare not choose in your minds the work you would like to do when you leave the Home of the Students. You shall do that which the Council of Vocations shall prescribe for you. For the Council of Vocations knows in its great wisdom where you are needed by your brother men, better than you can know it in your unworthy little minds. And if you are not needed by your brother man, there is no reason for you to burden the earth with your bodies."

We knew this well, in the years of our childhood, but our curse broke our will. We were guilty and we confess it here: we were guilty of the great Transgression of Preference. We preferred some work and some lessons to the others. We did not listen well to the history of all the Councils elected since the Great Rebirth. But we loved the Science of Things. We wished to know. We wished to know about all the things which make the earth around us. We asked so many questions that the Teachers forbade it.

We think that there are mysteries in the sky and under the water and in the plants which grow. But the Council of Scholars has said that there are no mysteries, and the Council of Scholars knows all things. And we learned much from our Teachers. We learned that the earth is flat and that the sun revolves around it, which causes the day and the night. We learned the names of all the winds which blow over the seas and push the sails of our great ships. We learned how to bleed men to cure them of all ailments.

We loved the Science of Things. And in the darkness, in the secret hour, when we awoke in the night and there were no brothers around us, but only their shapes in the beds and their snores, we closed our eyes, and we held our lips shut, and we stopped our breath, that no shudder might let our brothers see or hear or guess, and we thought that we wished to be sent to the Home of the Scholars when our time would come.

All the great modern inventions come from the Home of the Scholars, such as the newest one, which was found only a hundred years ago, of how to make candles from wax and string; also, how to make glass, which is put in our windows to protect us from the rain. To find these things, the Scholars must study the earth and learn from the rivers, from the sands, from the winds and the rocks. And if we went to the Home of the Scholars, we could learn from these also. We could ask questions of these, for they do not forbid questions.

And questions give us no rest. We know not why our curse makes us seek we know not what, ever and ever. But we cannot resist it. It whispers to us that there are great things on this earth of ours, and that we can know them if we try, and that we must know them. We ask, why must we know, but it has no answer to give us. We must know that we may know.

So we wished to be sent to the Home of the Scholars. We wished it so much that our hands trembled under the blankets in the night, and we bit our arm to stop that other pain which we could not endure. It was evil and we dared not face our brothers in the morning. For men may wish nothing for themselves. And we were punished when the Council of Vocations came to give us our life Mandates which tell those who reach their fifteenth year what their work is to be for the rest of their days.

The Council of Vocations came on the first day of spring, and they sat in the great hall. And we who were fifteen and all the Teachers came into the great hall. And the Council of Vocations sat on a high dais, and they had but two words to speak to each of the Students. They called the Students' names, and when the Students stepped before them, one after another, the Council said: "Carpenter" or "Doctor" or "Cook" or "Leader." Then each Student raised their right arm and said: "The will of our brothers be done."

Now if the Council has said "Carpenter" or "Cook," the Students so assigned go to work and they do not study any further. But if the Council has said "Leader," then those Students go into the Home of the Leaders, which is the greatest house in the City, for it has three stories. And there they study for many years, so that they may become candidates and be elected to the City Council and the State Council and the World Council—by a free and general vote of all men. But we wished not to be a Leader, even though it is a great honor. We wished to be a Scholar.

So we awaited our turn in the great hall and then we heard the Council of Vocations call our name: "Equality 7-2521." We walked to the dais, and our legs did not tremble, and we looked up at the Council. There were five members of the Council, three of the male gender and two of the female. Their hair was white and their faces were cracked as the clay of a dry river bed. They were old. They seemed older than the marble of the Temple of the World Council. They sat before us and they did not move. And we saw no breath to stir the folds of their white togas. But we knew that they were alive, for a finger of the hand of the oldest rose, pointed to us, and fell down again. This was the only thing which moved, for the lips of the oldest did not move as they said: "Street Sweeper."

We felt the cords of our neck grow tight as our head rose higher to look upon the faces of the Council, and we were happy. We knew we had been guilty, but now we had a way to atone for it. We would accept our Life Mandate, and we would work for our brothers, gladly and willingly, and we would erase our sin against them, which they did not know, but we knew. So we were happy, and proud of ourselves and of our victory over ourselves. We raised our right arm and we spoke, and our voice was the clearest, the steadiest voice in the hall that day, and we said:

"The will of our brothers be done."

And we looked straight into the eyes of the Council, but their eyes were as cold blue glass buttons.

So we went into the Home of the Street Sweepers. It is a grey house on a narrow street. There is a sundial in its courtyard, by which the Council of the Home can tell the hours of the day and when to ring the bell. When the bell rings, we all arise from our beds. The sky is green and cold in our windows to the east. The shadow on the sundial marks off a half-hour while we dress and eat our breakfast in the dining hall, where there are five long tables with twenty clay plates and twenty clay cups on each table. Then we go to work in the streets of the City, with our brooms and our rakes. In five hours, when the sun is high, we return to the Home and we eat our midday meal, for which one-half hour is allowed. Then we go to work again. In five hours, the shadows are blue on the pavements, and the sky is blue with a deep brightness which is not bright. We come back to have our dinner, which lasts one hour. Then the bell rings and we walk in a straight column to one of the City Halls, for the Social Meeting. Other columns of men arrive from the Homes of the different Trades. The candles are lit, and the Councils of the different Homes stand in a pulpit, and they speak to us of our duties and of our brother men. Then visiting Leaders mount the pulpit and they read to us the speeches which were made in the City Council that day, for the City Council represents all men and all men must know. Then we sing hymns, the Hymn of Brotherhood, and the Hymn of Equality, and the Hymn of the Collective Spirit. The sky is a soggy purple when we return to the Home. Then the bell rings and we walk in a straight column to the City Theatre for three hours of Social Recreation. There a play is shown upon the stage, with two great choruses from the Home of the Actors, which speak and answer all together, in two great voices. The plays are about toil and how good it is. Then we walk back to the Home in a straight column. The sky is like a black sieve pierced by silver drops that tremble, ready to burst through. The moths beat against the street lanterns. We go to our beds and we sleep, till the bell rings again. The sleeping halls are white and clean and bare of all things save one hundred beds.

Thus have we lived each day of four years, until two springs ago when our crime happened. Thus must all men live until they are forty. At forty, they are worn out. At forty, they are sent to the Home of the Useless, where the Old Ones live. The Old Ones do not work, for the State takes care of them. They sit in the sun in summer and they sit by the fire in winter. They do not speak often, for they are weary. The Old Ones know that they are soon to die. When a miracle happens and some live to be forty-five, they are the Ancient Ones, and the children stare at them when passing by the Home of the Useless. Such is to be our life, as that of all our brothers and of the brothers who came before us.

Such would have been our life, had we not committed our crime which changed all things for us. And it was our curse which drove us to our crime. We had been a good Street Sweeper and like all our brother Street Sweepers, save for our cursed wish to know. We looked too long at the stars at night, and at the trees and the earth. And when we cleaned the yard of the Home of the Scholars, we gathered the glass vials, the pieces of metal, the dried bones which they had discarded. We wished to keep these things and to study them, but we had no place to hide them. So we carried them to the City Cesspool. And then we made the discovery.


Excerpted from Anthem by Ayn Rand. Copyright © 2014 Open Road Integrated Media, Inc.. Excerpted by permission of OPEN ROAD INTEGRATED MEDIA.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

Meet the Author

Ayn Rand (1902–82) was born Alissa Rosenbaum in St. Petersburg, Russia. Her father’s business was confiscated after the 1917 Russian Revolution, instilling in her a deep suspicion of Communism and eventually any system not structured along strictly capitalist lines. After moving to America in 1926 and changing her name, Rand had a short Hollywood career as an extra and a screenwriter before turning to fiction. Her first novel, the autobiographical We the Living, was published in 1936. Anthem followed in 1938, and then the bestsellers The Fountainhead (1943) and Atlas Shrugged (1957).   Rand’s fiction is a dramatic manifestation of her staunchly pro-capitalist, individualistic ideals, codified in her philosophy of Objectivism. This school of thought was further enumerated in her nonfiction books, such as The Virtue of Selfishness (1964) and Capitalism: The Unknown Ideal (1966) and has been extremely influential in the modern American conservative movement.

Brief Biography

Date of Birth:
February 2, 1905
Date of Death:
March 6, 1982
Place of Birth:
St. Petersburg, Russia
Place of Death:
New York, New York
Graduated with highest honors in history from the University of Petrograd, 1924

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Anthem 4.3 out of 5 based on 0 ratings. 148 reviews.
Anonymous More than 1 year ago
ANTHEM is a moving novel that makes you think about everything around you. Ayn Rand shows the reader a completely different world. That doesn't know the word I they only know we and they always think of the greater good. It especially makes you think about your freedoms and rights. Equality 7-2521 is an example of a person without rights or freedom in a world where everyone is equal and a few select people are allowed to think and use their creativity. The setting in the novel is in a world where there is no technology. Equality is a street sweeper who isn't allowed to you his intellectual abilities. When cleaning one day Equality finds a tunnel and in this tunnel are a light bulb and a circuit breaker which have electricity. Equality then feels like he has discovered something that the world has never known about. Ayn Rand uses this because it is the privilege in which we take most advantage of and she shows use a world without electricity. Can you imagine a world without electricity? No computer, television, air conditioning, and most importantly no lights. Just like in the novel where they have no lights instead they use candles because in their society lights are banned. Another event that changes the story is when Equality and the Golden One (the girl he falls in love with) find the vacant house in the Forbidden Forest. This house is special to the story because it is filled with modern day amenities such as lights, beds, bathrooms, and other things that we take for granted. The largest impact of this house is that she points out the flaws of society and how we have so much that we don't need or even waste. But in the house Equality finds things that are left from the society that we have today and he learns to be able to think and try things and even have ideas of his own. When Equality is reading a book in the house he finds a word that he had never heard or seen before and it's the word I. Which to us doesn't seem like much but in a world where there is no "I" and everything is "we" it is a big deal. After learning this word he starts to realize its power and how it helps people and life grow, so he decides to start a new life with the Golden One and in this new society everyone will know the power of the word I.
Susie_Derkins More than 1 year ago
Some people find the society Ayn Rand creates in Anthem to be extreme. That being said, one must consider the perspective of a teenage girl in Soviet Russia whose father's pharmacy was taken by the communist government. The notion that everything belongs to the collective "We" and that one exists solely for the good of the state would surely lead to intense feelings of helplessness, anger, and frustration. Hence, Anthem. Told through the eyes of Equality 7-2521 in a society where there literally is no I in Team, the hero attempts to break from the herd and discover what once was, fueled by the mystery of the Unspeakable Word. An interesting choice for book groups!
Anonymous More than 1 year ago
Anthem is a very fast read. It says a lot, in few words, beautifully written.
S-T-O More than 1 year ago
This book is a book that will leave you wanting more.
You'll read it, and re-read it. And re-read it.
I recommend you this book, jist to get you thinking or for a thrill of being in somone else's shoes.
Anonymous More than 1 year ago
This is my favorite book! I love this story and I read it again from time to time. Rand really covers so much in just 100 pages. I liked it so much that the next book I read was her 1000 page novel "Atlas Shrugged". Another excellent book! Anyone who only gives a one star rating is a flaming commie -- it's as simple as that.
Anonymous 5 months ago
I, me, they, us, we words that separate individuals into common bonds. Bonds that are taken to the extreme in Ayn Rands "Anthem." A communal future that can only be taken back by individuals.
Anonymous 12 months ago
Anonymous More than 1 year ago
Anonymous More than 1 year ago
"Anthem" a book I wish I had read in my youth .I can see this society happening in the not too distant future,for the good of mankind forget I and just think of We,what nonsense.Thank you Ayn Rand,you may have saved mankind
HomeSchoolBookReview More than 1 year ago
In some futuristic, dystopian type of collectivist culture in which the use of the word "I" is a capital offense, a 21 year old young man known as Equality 7-2521 is cursed with a desire to learn more. He wants to be assigned to the Home of the Scholars, but instead is sent to the Home of the Street Sweepers. He soon discovers a hidden and long forgotten tunnel where he secretly begins to spend a lot of time alone, something forbidden, and experiment with many of the objects found there. Also, while on the job, he meets a woman, Liberty 5-3000, whom he calls the Golden One, even though another forbidden thing is for men to take notice of women. While in his tunnel, Equality 7-2521 actually makes a new invention, but when he tries to show it to the Council of Scholars, he is jailed. He manages to escape, but where will he go? What will happen to him? And will he ever see the Golden One again? I probably would never have had any desire to read this book, which was originally written in 1937 but apparently not published, at least in the United States, until 1946 and anticipates the themes which Rand explored in her later masterpieces, The Fountainhead and Atlas Shrugged, except that when our son Jeremy was at Florida College, this was the book chosen for all students to read as part of their community conversation, or whatever they call it. I’m just glad that the college didn’t have such clap-trap when I was there. Based on the description, I was predisposed not to like Anthem, but I found that I did like it. Along with George Orwell’s 1984 and Animal Farm, Aldous Huxley’s Brave New World, and even Lois Lowry’s The Giver, it shows the repulsiveness and the danger of a planned authoritarian or totalitarian society, and I think does a better job because it has less objectionable material. There is a short discussion about the “Time of Mating,” but nothing vulgar or salacious. The term “damned” occurs a few times but only in its proper usage rather than as a curse word. It is especially interesting to see how the protagonist goes from “we” to “I.” Author Ayn Rand has an appeal to conservatives because of her libertarian, laissez-faire views, but she opposed anything that she regarded as mysticism or supernaturalism, including all forms of religion. “Man has rights which neither god nor king nor any other men can take away from him.” This would be true concerning the pagan gods of superstition, but for the Bible believer it is not true of God. However, one does not need to agree with all the implications of her extreme individualism to appreciate her opposition to the kind of collectivism advocated by Communists, Socialists, and Fascists. “But I still wonder how it was possible, in those graceless years of transition, that men did not whither they were going, and went on, in blindness and cowardice, to their fate. I wonder, for it is hard for me to conceive how men who knew the word ‘I,’ could give it up and not know what they lost.” I wonder too, but it seems as if 21st century America is headed in that direction.
Anonymous More than 1 year ago
Any freewill loving human with their own thoughts should read this book...
Anonymous More than 1 year ago
Anonymous More than 1 year ago
I like Ayn Rand's work. Atlas Shrugged and The Fountainhead are two of my favorite novels. I never really understood all the fuss about economics. But in this short novella, I understand how thinking for yourself could be a problem in a world that dismisses that. I see hints of the crucifixion here, of the needs of the many and the needs of the one, and of how scary the idea of thinking for yourself might be to a "collective brain". A short work at 59 pages, it can and has had some lasting effects. I challenge you to read this
Anonymous More than 1 year ago
Did i find a new rp
Anonymous More than 1 year ago
Alone res one
Anonymous More than 1 year ago
Walks in slowly
Anonymous More than 1 year ago
Looks around still humming a nice tune
Anonymous More than 1 year ago
Anonymous More than 1 year ago
Is back
Anonymous More than 1 year ago
Heyooo peeps.
Anonymous More than 1 year ago
Looks him in the eyes laughs nooo stop haahahay
Anonymous More than 1 year ago
Yay!! Thank u!! * hugs u*
Anonymous More than 1 year ago
Yeah...the week of august first or second im going back to cali so i probs wont have wifi then
Anonymous More than 1 year ago
She looks at Erin. "That was a horrible movie."
Anonymous More than 1 year ago
*She starts throwing rubber character figures at people from various animes and other fandoms.*