Apothecary Melchior and the Ghost of Rataskaevu Street

Apothecary Melchior and the Ghost of Rataskaevu Street

by Indrek Hargla

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Product Details

ISBN-13: 9780720618907
Publisher: Owen, Peter Limited
Publication date: 10/01/2016
Series: Apothecary Melchior
Sold by: Barnes & Noble
Format: NOOK Book
Pages: 288
File size: 1 MB

About the Author

Indrek Hargla is one of the best selling Estonian authors working today. His Apothecary Melchior stories now run to six volumes, and film versions are currently in production.

Read an Excerpt

Apothecary Melchior and the Ghost of Rataskaevu Street


By Indrek Hargla, Christopher Moseley

Peter Owen Publishers

Copyright © 2010 Indrek Hargla
All rights reserved.
ISBN: 978-0-7206-1890-7


CHAPTER 1

THE QUAD DACK TOWER AT ST MICHAEL'S CONVENT, 2 AUGUST, LATE EVENING


Death smelled of sweet putrefying blight, of something old and mouldy. Death reeked just like a dead dog wrapped in yeasty dough, and it was near by. It greeted Tobias Grote, tenderly, invitingly, even alluringly.

They had met before, many times. Tobias Grote was a soldier, and he calculated that at least nine men and one woman had died by his hand. But this Death which was now calling to him was ... unjust. Yes, he thought he should not die yet, not because of a ghost, not like that. He saw something like a white shape clad in a death shroud approaching him, and he knew the stench of its stale mouldiness, its insipid rotting stink, and he felt its pain, which was more than one human could bear.

Pain can probably kill you, Tobias Grote, Master of the Quad Dack Tower, was thinking now. It is pain, after all, that kills a man, when he takes so much of it that the body and soul can no longer endure it, and it is simpler to give in to the pain, simpler to die.

And then? What happens next? Will I find out whether everything the Church tells us is really true? Will the Redeemer be waiting for me, and will he tell me why he sent that stinking apparition after me, why he marked me out in that way, why my pathfinder to the heavenly kingdom was this revelation which had, after all, once been human?

Yes, Master Grote was sure of that. That the one chosen as his angel of death had once been a person of flesh and blood, and he had no idea why he was being punished in this way at the last moment of his life, why he had been sent for. The ghost had appeared to him yesterday for the first time, wanting to announce something – but what? He had not understood it then, but now he understood, at his own last moment, why it seemed so tall and at the same time so short. Now he understood. The ghost had come to call him away, to tell him that his time had come. From some corner of his memory Tobias Grote recalled an old hymn; he thought of his brothers, who must be waiting for him in death, his three younger brothers, who had all died in the days of the sea battles.

Come, pitiless death, enfold me,
Tell my brothers I am on my way,
Let them wait for me in the icy silence,
Let those who remain alive mourn.


He could not remember where or when he had heard that verse – in the tavern, in church, from his brothers in arms or somewhere else – and it did not seem important. The only thing that made him wonder, the only thing throbbing in his head as he awaited his last breath in inhuman pain, was the question of why had this ghost, this apparition with its rotten stench, come to beckon him and not his brothers, not his father or mother.

Only yesterday, yes, it had been only yesterday when the ghost risen from the dead appeared to him for the first time, for one brief moment, and then it had vanished and left Master Grote dismayed and puzzled. Tobias Grote was not yet fifty, and his health was robust, thank God, although his old sword wounds made him ill in bad weather and he was half-blind in the left eye. Nevertheless, he was in full vigour, a strong man, who could hold a battleaxe in his hand, knew how to load and shoot a firearm, and he knew what loyalty and an oath of fidelity were. He had sworn loyalty to the town of Tallinn, and he was proud that the simple son of a tailor from near the town of Travemünde had become the master of a tower in the walls of one of the finest fortresses of the Teutonic Order. And the master of no ordinary or out-of-the-way tower but one of the biggest and strongest towers, almost the foundation of the Order's fortifications, defending the town and the holy sisters.

Tobias Grote had found himself in Tallinn over twenty years ago, when he had been serving as a soldier on a ship from Lübeck. He had found a wife here and stayed. Every soldier on a ship was allowed to do a little dealing on his own, so as to give better service and have more incentive in the fight against pirates. Over the years Grote had acquired a small fortune from such trading, which he had then brought to Tallinn and given the town his loyalty and courage; he had been conspicuous for his service as a town guard and for his diligence until, finally, he had been promoted to Master of the Quad Dack Tower, next to the convent, a post that gave him a permanent and secure income. His wife had already died and his two sons were sailing the seas, conducting trade and, when necessary, using their swords. Formerly the tower had been named in honour of Hunemann, the councillor who erected it, but when, after it had been made taller, the roof began to cave in and the nuns had not taken sufficient care over the repairs, the name Quad Dack began to stick – 'the tower with the shabby roof'.

Grote was, by his own estimation, a God-fearing man, as far as that was possible in his post. He donated as much as he could to the Guild of the Holy Body and diligently attended the convent to hear sermons when they were preached to the townspeople there, and sometimes he worked free of charge for the good of the nunnery, chopping firewood, making the odd repair and teaching the young members of the guilds and the town's defence force how to cut down an enemy with a battleaxe or how to defend the convent better if an enemy should attack the town. The three-storeyed Quad Dack Tower was in the grounds of the convent, and the old town wall surrounding the convent was built into it. Entry to the tower was from the middle floor, to which steps climbed from the courtyard, and between the new and the old town wall was a patch of gravel which stretched to the nearby Louenschede Tower and from there to the stables. The Quad Dack Tower and this narrow patch of ground were both under Tobias Grote's supervision, and it was his responsibility to defend it in the event of an attack. In his own view he had managed this job well, and he had never offended against a single saint and had lived a life pleasing to God, so now, at the last moment of his life, he thought this death meted out to him was unjust.

It had been late yesterday evening, as he was heading home from the nuns' tavern to the little house facing the yard on the corner of Lai Street, when, as if from another world, the spectre had appeared before him from Rataskaevu Street – the shade of a person once alive, which had stretched out its hand to him and wanted to say something, admonish him, warn him or announce some holy act. Grote had seen it only for a moment by torchlight and had been frozen into a pillar of salt from fright before some dim shadows had swallowed up the ghost on the spot or taken it back to the land of shadows. Grote had stopped at the door of his home to pray and to think. Had he drunk too much of the nuns' spicy ale, or had he really been confronted by a ghost risen from the dead? But he knew that it was real, not a dream, because he had been drinking beer a couple of times a week at the nuns' tavern, and he had been blind drunk thousands of times in his life, but he had never seen devils. No, no, yesterday he had not been so drunk that he would see something that wasn't there, so he really had seen a ghost. That was his conclusion.

And the following morning, after he had cautiously told his housekeeper about it, it all seemed even clearer, and the image of the ghost was more sharp in his mind than any ordinary everyday thing. So that morning he had gone to the shrewd Melchior, the apothecary, who always had some good medicinal potion for over-indulgence in beer, and after that he had gone, on his housekeeper's recommendation, to the Dominicans, because one of the brothers, Hinric, was said to know everything about evil spirits and even, if necessary, how to drive them out.

But Grote hadn't been able to, just couldn't, explain to Hinric exactly what it was that had brought him to the monastery, and in the end Hinric, who always had plenty to be getting on with, concluded that if the Master of the Tower would drink less ale and sweet medicinal potions he might see fewer demons – and maybe a proper steam-bath might drive them out of his head for ever.

But now death had come to visit him, in the ghostly hours, when Grote's head had been swimming with beer, and it was beginning to seem to him that that previous time the ghost had really been a mere phantom. And then he had heard his name being called quietly.

Throughout the day it had been raining torrentially in Tallinn, as the townspeople had long been expecting, draining the filth from the streets, and, after the rain in the early evening, the wind dropped and the fog set in. Into that fog the Tower-Master had stepped; he came out of the door on the second floor of the tower on to the wooden walkway above the arched alcoves. He remembered no more, for at that very moment he fell. And now he lay on the ground where he had landed, between the nunnery and the town wall. Most likely no bone or joint remained intact. His body was racked with pain, and through the mist he saw the ghost approaching him, shrouded in a white cloak. He smelled the stench of rotting putrefaction and mould. The ghost approached, and suddenly a hot light flared up all around.

He saw the face of the ghost leaning closer to him in the light, and he wanted to scream because what he saw was ...

It wasn't possible. It couldn't be. This was madness.

He refused to believe it, and yet he knew that what was looking at him was his own death. The ghost had let him know who or what it was, and death now seemed even more unjust to him, even more senseless.

In the last moment of his life he thought of his own sons and begged God that their deaths be more merciful.

CHAPTER 2

MELCHIOR'S PHARMACY, RATASKAEVU STREET, 3 AUGUST, MORNING


For the Tallinn apothecary, Melchior Wakenstede, this day began and ended with death. That was too many deaths for one beautiful fresh sunny August day. People die every day, regardless of the weather, but still this was too many for one day, especially when you have known two of the three deceased very well and you are very sorry for their demise.

That day began with Melchior standing on the threshold of his pharmacy in the morning, greeting the passers-by cheerily and inviting them inside the shop to sweeten their mouths or taste a sip of a medicinal potion. Thus he spent most of his days, and thus he would – God willing – spend the rest. He was forty years old, and he believed that he was as necessary to Tallinn as Tallinn was to him. At that age a man tends to look back on his life and decide whether he has done anything with his days that will be pleasing to God, and Melchior believed he had. Since his father had died – when Melchior was scarcely out of his apprenticeship – he had kept the apothecary's shop on Rataskaevu Street in Tallinn, carefully and devotedly following his father's teachings and the orders of the Council and the town physician. He had been mixing remedies for decades and curing the townspeople's ills, and had been preparing confections and selling several kinds of intoxicating drinks, being especially proud of his strong, sweet 'apothecary's dram', which he sometimes referred to as his elixir. As far as he could, Melchior also dealt in all sorts of other things, from ink to a bitter essence made of marinated wolf's intestines and mummified human remains. And although he might sometimes think himself that such miraculous cures didn't always ease people's illnesses, the trade in these helped to maintain his reputation as a scholarly apothecary and ensure the respect of the town. As an educated man, the apothecary was part trader, part scholar; people often came to ask his advice – and not only about their painful organs.

Melchior had heard it said about himself that he was a perspicacious man, a clever man, a shrewd man. He had his eye on people; he could see what others didn't see. The background to such stories was evidently down to the fact that that several times he had accused someone in front of the Magistrates' Court of killing someone else, and later the court had indeed found that man or woman guilty. Melchior did not think of himself as an informer, but he probably saw more of the people in Tallinn than any other living person. And for the town to flourish, for everyone to have a good life here, sores could not be allowed to fester. People who had assumed the right to kill others secretly and by stealth and then pretend to be innocent did not have the right to live here. If someone kills, they will do it again. It starts to seem simple and convenient; their fear of God becomes a sham, and, worst of all, killing becomes a habit. Melchior feared a town where a murderer goes unpunished, and all those he had accused had killed out of greed, viciousness or avarice and had taken upon themselves the divine right to make decisions over the life and death of others.

The town had gathered within the shadow of its walls people who wanted to live there safely, to breathe, think and strive for their own happiness without anyone snuffing out the candle of their lives through malice. Those people had agreed to respect each other's lives and rights, and the Council was in place to see to it that no one regarded their own rights as greater than those of others.

Melchior's father, who was now buried in the graveyard of St Barbara's Chapel behind the Seppade Gate, taught him this, and Melchior always did everything as his father had taught. 'Poison lurks in the soul of a murderer. A murderer is a person who has stepped over a boundary set by God. Fear the murderer and regard him as your own and God's enemy, and may all the saints give you aid.' Those had been Melchior's father's words, and he had lived by that teaching. He had never accused the innocent or the weak or the poor who had killed only to defend the rights God had given them. He had not accused women who had killed a rapist to defend their honour; he had not accused those who had killed robbers to protect their property; and he had not accused those who had had to kill in revenge for injustice. As well as the human court there is also the court of the forces of Heaven, and before that we will all appear one day.

On this fresh August morning Melchior learned with distress that the soul of the merchant Laurentz Bruys had departed from his body the day before at Marienthal and was probably flying with the angels to God. This had been announced to Rataskaevu Street by Michel – the apprentice gunsmith of the marstall, the town stables – who had just heard the news. The stables housed the town's horses, but the foals were taken to an estate on the edge of the town lands, and it was near there that the building of St Bridget's Convent had recently commenced. It was at the convent that the respected merchant Bruys had died yesterday. The news was brought early in the morning by the stablehand, who had been leading two foals from the manor to the stables.

Melchior should not have been surprised, because if any revered townsman had time on earth to gather all the signs around him it was Laurentz Bruys. Still, he felt it was sad. He made the sign of the cross and muttered to himself, 'May the saints bless him, now that he stands at the threshold of Heaven. God will see that this man has suffered much injustice in this life.'

Laurentz Bruys had been old, very old. He was so old that he could no longer walk properly on his own legs and often let himself be carried by servants through the town on a sedan chair. And speech had deserted him a few months before, which Melchior knew to be a sure sign of approaching death. But that was not why this man was so well known in the town. Several scoffingly referred to him sometimes as Saint Laurentius behind his back, and other members of his trading fraternity in Lübeck were said to be downright angry with him, because his business methods were ruining them.

But Melchior's train of thought was interrupted by the arrival of the Magistrate, Court Vogt Wentzel Dorn, who was walking from St Nicholas's to the Apothecary's pharmacy and responding to the respectful greetings of the passers-by with a surly nod. With his greying hair, Dorn was, in many people's eyes, the symbol of justice in Tallinn, for he had been in that post body and soul, loyally and faithfully carrying out his duties to Tallinn, for over a dozen years. He was a serious man who rarely laughed and thus a worthy foil to his friend the Apothecary who, despite his age, could giggle like a child – and, what is more, did so often. Sometimes Melchior wondered whether it was the job that made Wentzel Dorn bad-tempered. Year after year of dealing with thieves, rapists, robbers and murderers, bringing them to court, having them tortured and put to death – isn't that too much for one man's spirit? For instance, the previous week Dorn had had a Swedish thief from a coastal village shackled to the pillory in Town Hall Square and horsewhipped, but after the beating the man had gone to meet his Maker. Melchior knew that his friend Dorn was very annoyed about this because, had he survived, as a punishment he had been going to have a couple of the man's fingers chopped off. The court had not sentenced the thief to death, and such things could hardly make life easier for the court official.


(Continues...)

Excerpted from Apothecary Melchior and the Ghost of Rataskaevu Street by Indrek Hargla, Christopher Moseley. Copyright © 2010 Indrek Hargla. Excerpted by permission of Peter Owen Publishers.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
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