Pastor John Piper shows how to sever the clinging roots of sin that ensnare us, including anxiety, pride, shame, impatience, covetousness, bitterness, despondency, and lust in Battling Unbelief.
When faith flickers, stoke the fire.
No one sins out of duty. We sin because it offers some promise of happiness. That promise enslaves us, until we believe that God is more desirable than life itself (Psalm 63:3). Only the power of God’s superior promises in the gospel can emancipate our hearts from servitude to the shallow promises and fleeting pleasures of sin.
Delighting in the bounty of God’s glorious gospel promises will free us for a less sin-encumbered life, to the glory of Christ. Rooted in solid biblical reflection, this book aims to help guide you through the battles to the joys of victory by the power of the gospel and its superior pleasure.
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About the Author
John Piper is the founder of desiringGod.org and chancellor of Bethlehem College and Seminary. A respected theologian and author, he was the Pastor for Preaching and Vision at Bethlehem Baptist Church in Minneapolis, Minnesota for 33 years. More than two million copies of his works have sold, including The Passion of Jesus Christ, Desiring God, Pierced by the Word, The Pleasures of God, and Life as a Vapor. He received his doctorate in theology from the University of Munich and taught biblical studies for six years at Bethel College in St. Paul, Minnesota, before becoming a pastor. He and his wife, Noël, have four sons and one daughter.
Read an Excerpt
Battling UnbeliefDefeating Sin with Superior Pleasure
By John Piper
MultnomahCopyright © 2007 John Piper
All right reserved.
BATTLI NG ANXIETY
A Personal Triumph Through Future Grace
When I was in junior and senior high school, I could not speak in front of a group. I became so nervous that my voice would completely choke up. It was not the common butterflies that most people deal with. It was a horrible and humiliating disability. It brought immense anxiety into my life. I could not give oral book reports in school. I couldn’t run for any class offices at school, because I would have had to make campaign speeches. I could only give very short–several word–answers to the questions teachers would ask in class. In algebra class I was ashamed of how my hands shook when doing a problem on the blackboard. I couldn’t lead out on the Sundays when our church gave the service over to the youth.
There were many tears. My mother struggled with me through it all, supporting me and encouraging me. We were sustained by God’s grace, even though the “thorn” in my flesh was not removed. I managed to make it to college without any significant public speaking. But the battle with anxiety was intense. I knew that my life would be incredibly limited if there were no breakthrough. And I suspected that I would not be able to get through college without public speaking. In fact, WheatonCollege required a speech class in those days. It loomed in front of me like a horrible concrete barricade.
In all these years, the grace of God had driven me deeper into God in desperation, rather than driving me away from God in anger. I thank God for that, with all my heart. Out of that maturing relationship came the sense that there just had to be a breakthrough.
One crucial opportunity came in Spanish class my freshman year. All of us had to give a short speech in Spanish in front of the rest of the class. There was no way around it. I felt like this was a make-or-break situation. Even as I write about it now, I don’t laugh. I memorized the speech cold. I thought that memorizing would mean that I wouldn’t have to look down at notes, and possibly lose my place, and have one of those horrible, paralyzing pauses. I also arranged to speak from behind a large tree-stump lectern that I could hold onto so that my shaking might be better controlled. But the main thing I did was cry out to God and lay hold on his promises of future grace. Even now the tears come to my eyes as I recall walking back and forth on Wheaton’s front campus, pleading with God for a breakthrough in my life.
I don’t remember those three moments of Spanish very clearly. I only remember that I made it through. Everyone knew I was nervous. There was that terrible silence that falls when people feel bad for you and don’t know how to respond. But they didn’t snicker, as so many kids had done in previous years. And the teacher was kind with his comments. But the overwhelming thing was that I got through it. Later I poured out my thanks to God in the autumn sunshine. Even now I feel deep gratitude for the grace God gave me that day.
Perhaps the most decisive event of the breakthrough came over a year later. I was staying at college for summer school. Chaplain Evan Welch invited me to pray in the summer school chapel. Several hundred students and faculty would be present. My first reaction was immediate rejection of the idea. But before I could turn it down, something stopped me. I found myself asking, “How long does the prayer have to be?” He said it didn’t matter. It should just be from my heart.
Now this I had never even tried–to speak to God in front of hundreds of people. I amazed myself by saying I would do it. This prayer, I believe, proved to be a decisive turning point in my life. For the first time, I made a vow to God. I said, “Lord, if you will bring me through this without letting my voice break, I will never again turn down a speaking opportunity for you out of anxiety.” That was 1966. The Lord answered with precious grace again, and to my knowledge, I have kept my vow.
There is more to the story as one future grace has been lavished on another. I do not presume to understand fully all the purposes of God in his timing. I would not want to relive my high-school years. The anxiety, the humiliation and shame, were so common, as to cast a pall over all those years. Hundreds of prayers went up, and what came down was not what I wanted at the time–the grace to endure. My interpretation now, thirty years later, is that God was keeping me back from excessive vanity and worldliness. He was causing me to ponder weighty things in solitude, while many others were breezily slipping into superficial patterns of life.
The Bible my parents gave me when I was fifteen is beside me right now on the table. It is well-marked. The assurance of Matthew 6:32 is underlined in red: “Your heavenly father knoweth that ye have need of all these things” (KJV). Already in those early teen years I was struggling to live by faith in future grace. The victories were modest, it seems. But, oh, how faithful and kind God has been.
The Associates of Anxiety
In the decades that have followed I have learned much more about the fight against anxiety. I have learned, for instance, that anxiety is a condition of the heart that gives rise to many other sinful states of mind. Think for a moment how many different sinful actions and attitudes come from anxiety. Anxiety about finances can give rise to coveting and greed and hoarding and stealing. Anxiety about succeeding at some task can make you irritable and abrupt and surly. Anxiety about relationships can make you withdrawn and indifferent and uncaring about other people. Anxiety about how someone will respond to you can make you cover over the truth and lie about things. So if anxiety could be conquered, a mortal blow would be struck to many other sins.
The Root of Anxiety
I have also learned something about the root of anxiety and the ax that can sever it. One of the most important texts has been the one I underlined when I was fifteen–the whole section of Matthew 6:25—34. Four times in this passage Jesus says that his disciples should not be anxious. Verse 25: “Do not be anxious about your life.” Verse 27: “Which of you by
being anxious can add a single hour to his span of life?” Verse 31: “Do not be anxious, saying, ‘What shall we eat?’” Verse 34: “Do not be anxious about tomorrow.”
Anxiety is clearly the theme of this text. It makes the root of anxiety explicit in verse 30: “But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?” In other words, Jesus says that the root of anxiety is inadequate faith in our Father’s future grace. As unbelief gets the upper hand in our hearts, one of the effects is anxiety. The root cause of anxiety is a failure to trust all that God has promised to be for us in Jesus.
I can think of two kinds of disturbed responses to this truth. Let me tell you what they are and then give a biblical response to each of them before we look more closely at the battle against the unbelief of anxiety.
Is This Good News?
One response would go like this: “This is not good news! In fact, it is very discouraging to learn that what I thought was a mere struggle with an anxious disposition is rather a far deeper struggle with whether I trust God.” My response to this is to agree, but then to disagree. Suppose you had been having pain in your stomach and had been struggling with medicines and diets of all kinds to no avail. And then suppose that your doctor tells you, after a routine visit, that you have cancer in your small intestine. Would that be good news? You say: Emphatically not! And I agree.
But let me ask the question another way: Are you glad the doctor discovered the cancer while it is still treatable, and that indeed it can be very successfully treated? You say, yes, I am very glad that the doctor found the real problem. Again I agree. So finding out that you have cancer is not good news. It’s bad news. But, in another sense, it is good to find out, because knowing what is really wrong is good, especially when your problem can be treated successfully.
That’s what it’s like to learn that the real problem behind anxiety is unbelief in the promises of God’s future grace. In a sense, it’s not good news, because the unbelief is a very serious cancer. But in another sense it is good news because knowing what is really wrong is good, especially because unbelief can be treated so successfully by our Great Physician. He is able to work in wonderfully healing ways when we cry out, “I believe; help my unbelief!” (Mark 9:24).
So I want to stress that finding out the connection between our anxiety and our unbelief is, in fact, very good news, because it is the only way to focus our fight on the real cause of our sin and get the victory that God can give us by the therapy of his Word and his Spirit. When Paul said, “Fight the good fight of faith,” (1 Timothy 6:12), he called it good because the fight is focused on exactly the right cancer: unbelief.
How Can I Have Any Assurance at All?
There is another possible response to the truth that our anxiety is rooted in our failure to live by faith in future grace. It goes like this: “I have to deal with feelings of anxiety almost every day; and so I feel like my faith in God’s grace must be totally inadequate. So I wonder if I can have any assurance of being saved at all.”
My response to this concern is a little different. Suppose you are in a car race and your enemy, who doesn’t want you to finish the race, throws mud on your windshield. The fact that you temporarily lose sight of your goal, and start to swerve, does not mean that you are going to quit the race. And it certainly doesn’t mean that you are on the wrong race track. Otherwise the enemy wouldn’t bother you at all. What it means is that you should turn on your windshield wipers and use your windshield washer.
When anxiety strikes and blurs our vision of God’s glory and the greatness of the future that he plans for us, this does not mean that we are faithless, or that we will not make it to heaven. It means our faith is being attacked. At first blow, our belief in God’s promises may sputter and swerve. But whether we stay on track and make it to the finish line depends on whether, by grace, we set in motion a process of resistance–whether we fight back against the unbelief of anxiety. Will we turn on the windshield wipers and will we use our windshield washer?
Psalm 56:3 says, “When I am afraid, I put my trust in you.” Notice it does not say, “I never struggle with fear.” Fear strikes, and the battle begins. So the Bible does not assume that true believers will have no anxieties. Instead, the Bible tells us how to fight when they strike. For example, 1 Peter 5:7 says, “[Cast] all your anxieties on him, because he cares for you.” It does not say, You will never feel any anxieties. It says, When you have them, cast them on God. When the mud splatters your windshield and you temporarily lose sight of the road and start to swerve in anxiety, turn on your wipers and squirt your windshield washer fluid.
So my response to the person who has to deal with feelings of anxiety every day is to say, That’s more or less normal. At least it is for me, ever since my teenage years. The issue is, how do we fight them?
The Two Great Faith Builders
The answer to that question is: We fight anxieties by fighting against unbelief and fighting for faith in future grace. And the way you fight this “good fight” is by meditating on God’s assurances of future grace and by asking for the help of his Spirit. The windshield wipers are the promises of God that clear away the mud of unbelief, and the windshield washer fluid is the help of the Holy Spirit. The battle to be freed from sin is “by the Spirit” (Romans 15:16; 2 Thessalonians 2:13; 1 Peter 1:2) and by “the truth” (John 17:17, 19). The work of the Spirit and the Word of truth–especially the foundational truth of the gospel that guarantees all the promises of God. These are the great faith builders.
Without the softening work of the Holy Spirit, the wipers of the Word just scrape over the blinding clumps of unbelief. Both are necessary–the Spirit and the Word. We read the promises of God and we pray for the help of his Spirit. And as the windshield clears so that we can see the welfare that God plans for us (Jeremiah 29:11), our faith grows stronger and the swerving of anxiety smoothes out.
Seven Promises of Future Grace Against Anxiety
How does this actually work in practice? Here in Matthew 6 we have the example of anxiety about food and clothing. Even in America, with its extensive welfare system, anxiety over finances and housing can be intense. But Jesus says in verse 30 that this stems from inadequate faith in our Father’s promise of future grace: “O you of little faith.” And so this paragraph has at least seven promises designed by Jesus to help us fight the good fight against unbelief and be free from anxiety.
Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? (Matthew 6:25)
This is an argument from the greater to the lesser. If God does the greater, then doing the lesser is all the more sure. In this verse, the greater thing is that God has given us life and bodies. These are vastly more complex and difficult to maintain than the mere provision of clothing. Yet God has done it. Therefore, how much more easily can God provide us with food and clothing. Moreover, no matter what happens, God will raise your body someday and preserve your life for his eternal fellowship.
Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? (Matthew 6:26)
If God is willing and able to feed such insignificant creatures as birds who cannot do anything to bring their food into being–as you can by farming–then he will certainly provide what you need, because you are worth a lot more than birds.
And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? (Matthew 6:27—28)
This is a promise of sorts–the simple promise of reality: Anxiety will not do you any good. It’s not the main argument, but sometimes we just have to get tough with ourselves and say, “Soul, this fretting is absolutely useless. You are not only messing up your own day, but a lot of other people’s as well. Leave it with God and get on with your work.” Anxiety accomplishes nothing worthwhile.
Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? (Matthew 6:28—30)
Compared to the flowers of the field you are a much higher priority for God, because you will live forever, and can thus bring him eternal praise. Nevertheless, God has such an overflow of creative energy and care, he lavishes it on flowers that last only a matter of days. So he will certainly take that same energy and creative skill and use it to care for his children who will live forever.
Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. (Matthew 6:31—32)
Do not think that God is ignorant of your needs. He knows all of them. And he is your “heavenly Father.” He does not look on indifferently, from a distance. He cares. He will act to supply your need when the time is best.
But seek first the kingdom of God and his righteousness, and all these things will be added to you. (Matthew 6:33)
If you will give yourself to his cause in the world, rather than fretting about your private material needs, he will make sure that you have all you need to do his will and give him glory. This is similar to the promise of Romans 8:32, “Will [God] not also with [Christ] freely give us all things?”5
Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (Matthew 6:34)
God will see to it that you are not tested in any given day more than you can bear (1 Corinthians 10:13). He will work for you, so that “as your days, so shall your strength be” (Deuteronomy 33:25). Every day will have no more trouble than you can bear; and every day will have mercies sufficient for that day’s stress (Lamentations 3:22—23).
“My God Will Supply All Your Needs”
Paul learned these lessons from Jesus and applied them to the battle against anxiety in the church at Philippi. In Philippians 4:6 he said, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” And then in verse 19 he gives the liberating promise of future grace, just as Jesus did: “My God will supply every need of yours according to his riches in glory in Christ Jesus.” If we live by faith in this promise of future grace, it will be very hard for anxiety to survive. God’s “riches in glory” are inexhaustible. He really means for us not to worry about our future.
When I Am Anxious
We should follow the pattern of Jesus and Paul. We should battle the unbelief of anxiety with the promises of future grace. When I am anxious about some risky new venture or meeting, I battle unbelief with one of my most often-used promises, Isaiah 41:10. The day I left for three years in Germany my father called me long distance and gave me this promise on the telephone. For three years I must have quoted it to myself five hundred times to get me through periods of tremendous stress. “Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.” (Isaiah 41:10). When the motor of my mind is in neutral, the hum of the gears is the sound of Isaiah 41:10.
When I am anxious about my ministry being useless and empty, I fight unbelief with the promise of Isaiah 55:11. “So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.” When I am anxious about being too weak to do my work, I battle unbelief with the promise of Christ, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).
When I am anxious about decisions I have to make about the future, I battle unbelief with the promise, “I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you” (Psalm 32:8).
When I am anxious about facing opponents, I battle unbelief with the promise, “If God is for us, who can be against us?” (Romans 8:31).
When I am anxious about the welfare of those I love, I battle unbelief with the promise that if I, being evil, know how to give good things to my children, how much more will “your Father who is in heaven give good things to those who ask him!” (Matthew 7:11). And I fight to maintain my spiritual equilibrium with the reminder that everyone who has left house or brothers or sisters or mother or father or children or lands, for Christ’s sake will “receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life” (Mark 10:29—30).
When I am anxious about being sick, I battle unbelief with the promise, “Many are the afflictions of the righteous, but the LORD delivers him out of them all” (Psalm 34:19). And I take the promise with trembling: “Suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:3—5).
When I am anxious about getting old, I battle unbelief with the promise, “Even to your old age I am he, and to gray hairs I will carry you. I have made, and I will bear; I will carry and will save” (Isaiah 46:4).
When I am anxious about dying, I battle unbelief with the promise that “none of us lives to himself, and none of us dies to himself. If we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living” (Romans 14:7—9).
When I am anxious that I may make shipwreck of my faith and fall away from God, I battle unbelief with the promises, “He who began a good work in you will bring it to completion at the day of Jesus Christ” (Philippians 1:6); and, “He is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them” (Hebrews 7:25).
This is the way of life that I am still learning as I enter my seventh decade. I write this book in the hope, and with the prayer, that you will join me. Let us make war, not with other people, but with our own unbelief. It is the root of anxiety, which, in turn, is the root of so many other sins. So let us turn on our windshield wipers and use the washer fluid, and keep our eyes fixed on the precious and very great promises of God. Take up the Bible, ask the Holy Spirit for help, lay the promises up in your heart, and fight the good fight–to live by faith in future grace.
Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.”
J E R E M I A H 9:23—24
The pleasure of pride is like the pleasure of scratching. If there is an itch one does want to scratch; but it is much nicer to have neither the itch nor the scratch.
As long as we have the itch of self-regard we shall want the pleasure of self-approval; but the happiest moments are those when we forget our precious selves and have neither but have everything else (God, our fellow humans, animals, the garden and the sky) instead.
C . S . L E W I S
Humble yourselves... under the mighty hand of God so that at the proper time he may exalt you.
1 PE T E R 5 : 6
Excerpted from Battling Unbelief by John Piper Copyright © 2007 by John Piper. Excerpted by permission.
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