Between Ideology and Utopia: The Politics and Philosophy of August Cieszkowski
Nineteenth-century European intellectual history has given rise to such varied and abundant research that one is surprised to find certain important problems long identified and yet still relatively unexplored. Such is the case for certain aspects of the crucial transition from Hegel to Marx, for minority tendencies among French socialists and for the Messianic phenomenon, national and religious, so central to the period, particularly in Eastern Europe, and so rarely studied in detail. Certainly, these lacunae are exemplified by the absence of any comprehensive work on August Cieszkowski whose overall contribution to the history of the period may be marginal but whose specific role in each of the areas mentioned is both significant in itself and illustrative of certain wider problems. Cieszkowski first achieved recognition as the author of the Pro­ legomena zur Historiosophie in 1838. This short tract never became popular among the Berlin Hegelians for whom it was intended but it affected a number of radical intellectuals outside their circle. His next work, Gott und Palingenesie, was a defense of personal immortality against Hegelian revisionism. The following year, however, he founded as a bulwark of the Hegelian school the Philosophische Gesellschaft against external critics and internal dissolution.
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Between Ideology and Utopia: The Politics and Philosophy of August Cieszkowski
Nineteenth-century European intellectual history has given rise to such varied and abundant research that one is surprised to find certain important problems long identified and yet still relatively unexplored. Such is the case for certain aspects of the crucial transition from Hegel to Marx, for minority tendencies among French socialists and for the Messianic phenomenon, national and religious, so central to the period, particularly in Eastern Europe, and so rarely studied in detail. Certainly, these lacunae are exemplified by the absence of any comprehensive work on August Cieszkowski whose overall contribution to the history of the period may be marginal but whose specific role in each of the areas mentioned is both significant in itself and illustrative of certain wider problems. Cieszkowski first achieved recognition as the author of the Pro­ legomena zur Historiosophie in 1838. This short tract never became popular among the Berlin Hegelians for whom it was intended but it affected a number of radical intellectuals outside their circle. His next work, Gott und Palingenesie, was a defense of personal immortality against Hegelian revisionism. The following year, however, he founded as a bulwark of the Hegelian school the Philosophische Gesellschaft against external critics and internal dissolution.
54.99 In Stock
Between Ideology and Utopia: The Politics and Philosophy of August Cieszkowski

Between Ideology and Utopia: The Politics and Philosophy of August Cieszkowski

by A. Liebich
Between Ideology and Utopia: The Politics and Philosophy of August Cieszkowski

Between Ideology and Utopia: The Politics and Philosophy of August Cieszkowski

by A. Liebich

Paperback(Softcover reprint of the original 1st ed. 1979)

$54.99 
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Overview

Nineteenth-century European intellectual history has given rise to such varied and abundant research that one is surprised to find certain important problems long identified and yet still relatively unexplored. Such is the case for certain aspects of the crucial transition from Hegel to Marx, for minority tendencies among French socialists and for the Messianic phenomenon, national and religious, so central to the period, particularly in Eastern Europe, and so rarely studied in detail. Certainly, these lacunae are exemplified by the absence of any comprehensive work on August Cieszkowski whose overall contribution to the history of the period may be marginal but whose specific role in each of the areas mentioned is both significant in itself and illustrative of certain wider problems. Cieszkowski first achieved recognition as the author of the Pro­ legomena zur Historiosophie in 1838. This short tract never became popular among the Berlin Hegelians for whom it was intended but it affected a number of radical intellectuals outside their circle. His next work, Gott und Palingenesie, was a defense of personal immortality against Hegelian revisionism. The following year, however, he founded as a bulwark of the Hegelian school the Philosophische Gesellschaft against external critics and internal dissolution.

Product Details

ISBN-13: 9789400993853
Publisher: Springer Netherlands
Publication date: 10/23/2011
Series: Sovietica , #39
Edition description: Softcover reprint of the original 1st ed. 1979
Pages: 398
Product dimensions: 6.10(w) x 9.25(h) x 0.03(d)

Table of Contents

I: Germany and Philosophy.- I. Romantics and Hegelians 1830–1840.- II. Die Prolegomena zur Historiosophie.- III. Gott und Palingenesie.- IV. Schelling and the Dissolution of the Hegelian School.- II: France and the Social Movement.- V. A Hegelian in France.- VI. Du Crédit et de la Circulation.- VII. Economic and Social Articles 1840–1848.- VIII. De la Pairie et de l’Arisratie Moderne.- III: Poland and Messianism.- IX. Exile and The Messianic Option.- X. Messianism Refused.- XI. Our Father.- Conclusion.- Notes.
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