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Black Flag of the North: Bartholomew Roberts, King of the Atlantic Pirates
176Overview
He was tall, dark, and handsome, he wore fine velvets and lace, and in four tumultuous years he tore the guts out of the Atlantic. Bartholomew Roberts took over four hundred ships and rarely lost a fight at sea in his short, spectacular reign. Black Flag of the North tells the story of Roberts’s dramatic life, from his boyhood in rural South Wales through his days at sea in the slave trade. He set the Atlantic aflame from the Grand Banks to Brazil, and by blood and fire won his reputation as the fearless and feared king of the pirates.
Product Details
| ISBN-13: | 9781459736009 |
|---|---|
| Publisher: | Dundurn Press |
| Publication date: | 08/28/2018 |
| Pages: | 176 |
| Product dimensions: | 5.90(w) x 8.90(h) x 0.50(d) |
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CHAPTER 1
Drawn to the Sea
In Pembrokeshire, in the wet and windy southwest corner of Wales, there stood in the last decades of the seventeenth century a small, impoverished village of a few houses with the unexpectedly grand name of Castell Newydd Bach, or Little Newcastle. Home to Welsh-speaking cattle herders of the green hills not far from the growing village of Haverfordwest, and, six miles farther south, the port of Milford Haven on its estuary leading to the Irish Sea, it was the unremarkable birthplace of a baby boy on May 17, 1682.
That small, squalling bundle occasioned little more in its anxious parents than gratitude that both mother and child had survived the rigours of the birth and gloomy awareness that, by the dreadful standards of mortality of the late seventeenth century, the child stood a fifty percent chance of not living past the age of three, and even less of reaching adulthood. The parents need not have worried: their lusty-lunged little son, christened John Robert or Roberts, would not only survive, but grow to strapping six-foot manhood and on faraway seas become the most feared and successful — if the word is appropriate — open-ocean pirate of the age. And it would be in what later became Canadian waters that he seized the tools that would have him appear out of the north in this role as uncrowned but de facto king of the Atlantic pirates.
In a brief, incandescent career from 1718 to 1722, he would take more than 450 ships and bring West Indian and African trade virtually to a standstill before dying in a hail of Royal Navy gunfire.
Yet there was little in the boy's background to suggest not an obscure life in the little houses and rain-soaked hills of Little Newcastle, but an eventual bloody career as a criminal terror of the seas. His father, identified as such in the Pembrokeshire Hearth Tax lists of 1670, was most probably known as George Robert — the change in spelling to Roberts, a common Welsh name, would come later. His mother's name is unknown.
The little village was fervently religious in the manner of the rural Welsh, possibly adhering to the Calvinist rigour of the small Baptist community that had established itself in South Wales in the 1640s. That faith had to struggle to survive in the face of various Acts of Parliament intended to enforce the superiority of the Church of England. The villagers clung doggedly to their abstemious faith, the one small chapel "of the very meanest fashion" a centrepiece of the tiny community. And while English was increasingly the dominant language along the more populous coast to the south, the spare, devout lives of the Little Newcastle people were spent in a grimly surviving Welsh culture.
That is not to say that the Robert family were struggling paupers: there was at least home ownership, which made them akin to the English yeomen class. As historian Richard Sanders has expressed it, it was a status of "middle class, but in the context of a backward, rural society that was poor even by the standards of late seventeenth-century Britain." It was not an auspicious entry for the newest member of the Robert family, but the boy's later career as an otherwise-ruthless high-seas pirate would always be marked by a puritanical personal restraint and religiosity that had its roots in the dim, fervent world of rural faith in which he was raised.
The nature of life for the poor Welsh was only marginally different from what it had been in the Middle Ages: subsistence farming and animal husbandry tied to the ebb and flow of the seasons, and now marked by a reticence and suspicion of the non-Welsh who increasingly were settling the Pembrokeshire coast. Historian R.J. Hammond observes:
There was one small part of the Principality whose history branches off in Norman times — that part of southern Pembrokeshire known as "Little England Beyond Wales." This is where the followers of William the Conqueror had some success and they settled their tiny gains with Flemings, refugees from the flooding of the Low Countries. They were reinforced in the time of Henry the Second who brought Flemish soldiers to settle in Wales and interspersed them with Englishmen in order that they should learn to speak English.
There is an image of the South Welsh that persists from that age: a short, stocky people of swarthy, almost Mediterranean appearance — the "Silures" of the Romans — keeping to their valleys and uplands in ever more heightened suspicion of the English after the great Civil War, when the Welsh had remained largely Royalist, sustained by their nonetheless Nonconformist faith and the unfathomable intricacies of their ancient language: a musical, poetic, darkly serious people with a deep historical sense of loss, an enduring resilience in the face of hardship and want, and their suspicions of the tan-haired strangers on the coast. It was a close, emotional tribal culture akin to that of Scots Highland clans or the wild countrymen of Ireland, and to a lad of modest means it was also characterized by an outdoor life of physical harshness that would go a long way to prepare him for the rigours of the sea. George Owen, a member of modest Welsh gentry at the time, is quoted by Richard Sanders:
I have by good account numbered 3,000 young people to be brought up continually in herding of cattle within this shire who are put to this idle education when they are first come to be ten or twelve years of age ... They are forced to endure the heat of the sun in his greatest extremity, to parch and burn their faces, hands, legs, feet and breasts, in such sort as they seem more like tawny Moors than people of this land, and then the cold, frost, snow, hail, rain and wind. They are so tormented, having the skin of their legs, hands, face and feet all in chinks and chaps.
The influence of religion in the shaping of young Roberts — for such we may begin to call him — is markedly similar to the preparation of another extraordinary seafarer who would emerge decades later, and go on to greater notice, albeit of a markedly different and admired kind: Pacific navigator James Cook. Cook spent much of his formative youth in the company of Yorkshire Quakers, and it was noted of him during his later remarkable voyages of discovery that he was never known to have succumbed to the allure of rum — unlike almost anyone who sailed with him — nor did he share in the sexual contact with Pacific island women when his crews did, virtually to a man. Roberts would be marked by the same restraint, even as he led crews of hardened men characterized by almost no restraint at all. For Roberts, as for Cook, there would be no drunken revels or sexual profligacy, and if both men came to this remarkable restraint due to the strong role religion played in their lives, it would give them incalculable strength through social distance in their leadership of their rough-hewn men. That one bound himself by a sense of duty to the legalities of society and the other set himself at war with those legalities does not mask that they approached the tricky business of leading men in harsh pursuits from the same place. One would die respected and honoured, destined for an admiral's flag and a knighthood, had he lived; the other died reviled as a criminal, and destined to the shame of the gibbet, had he lived to be captured. But both men had the qualities of which leadership is made, in remarkably similar ways.
For the Welsh, the slow progress into a resolute Protestantism was aided by the 1588 translation of the Bible into Welsh, and the efforts of the Welsh Tudor Elizabeth I to ensure Catholicism would not dominate Britain. That struggle would not be resolved until the "Great Revolution" of 1688, but, during the 1640s and 1650s, and the struggles of the bitter Civil War, the Welsh were paradoxically dogged supporters of the Crown. By 1647, though, the parliamentary army had crushed dissent in both North and South Wales. The exception would be the town of Pembroke, near Milford Haven, which remained a lonely outpost of parliamentary support — and with likely an English rather than a Welsh mentality. Why the Welsh embraced Nonconformist religion, much like the men of Parliament, yet remained suspicious of their motives, and, like the Loyalists of the American Revolution, "would rather be governed by one tyrant three thousand miles away than three thousand tyrants one mile away," may have its roots in the same Celtic survival mentality that characterized both the Irish and the Highland Scots. Whatever its effect, it gave young John Roberts a unique, almost tribal sense of differing identity in the British world, and seems to have anchored it with an abstemious religiosity in his personal ways even as he led amoral and bloodthirsty "lost" men in a fiery career of theft, destruction, and violence: a life of being, in a very real sense, an outsider at war with all the world.
How a cattle-herding boy of the Welsh hinterland could become the seaman and leader he did is subject to much speculation, as almost no records exist of the period between his birth in 1682 and his reappearance at sea in his midthirties as a capable open-ocean mariner. With Milford Haven within walking distance of his village and the increasing pace of shipping offering much to entice a likely lad beyond the mucking-out of byres, it may be that, again like James Cook, who fled his barnyard boyhood to follow the sea, Roberts — we can begin calling him Bartholomew, as he seems to have been known at sea — came to the coast to seek his fortune afloat.
Already a strapping six-footer, in contrast to the short stature so common in South Wales then, he would have stood out as a prime candidate for an apprenticeship as a seaman in one of the many coastal vessels sailing from Milford Haven. Roberts appears years later, in 1718, as a capable Second or Third Mate of a 140-ton slaver — one account claims him to be a carpenter, a valuable man on any wooden ship — and the question arises whether he had grown to manhood with his evident skills solely in the grim world of the slave ship.
That seems unlikely. As historian Marcus Rediker points out,
Slave-trade seamen came from numerous social backgrounds, from orphanages and jails to respectable working-class and even middle-class families. But sailors as a whole were widely known as among the poorest occupational groups in Britain and America in the eighteenth century, so there were many more of the former group than the latter. Indeed [a writer] described slave-trade seamen as "the refuse and dregs of the Nation," refugees of the "prisons and glass houses." He added that most "have generally been bred to it young" ... but some were also "boys impatient of their parents or masters" ... and men "already ruin'd by some untimely vice" ... The "white slaves" who served aboard [slave] ships were essentially the "very dregs of the community."
In sharp contrast, the Roberts of 1718 was somehow literate, having evidently mastered navigation (as his later career would show), and had a number of other skills, fighting and otherwise, which it is hard to imagine were won in long residence in the fetid mess decks of a Guineaman, as slavers were known. The life of a seaman of the day commonly involved a period of service — voluntary or not — in one of His Britannic Majesty's warships, which, during the War of the Spanish Succession (1701–14) were hungry for men "trained for the sea," and anyone wishing to be. The apparent truth of the matter is that by 1718, when Roberts appears for the first time in any kind of formal historical record, he was a competent and skilled open-ocean mariner of strength and a commanding presence who knew how to lead men and how to "fight" a ship: to use its guns and sailing tactics to defeat an enemy at sea. Such skills were learned in privateers, of course, but more readily in disciplined warships, and when, after 1713, Roberts may have conceivably been among the many paid-off navy crews looking for work afloat, he was a prime candidate: many others, less fortunate, would be left ashore to poverty and beggary. It can reasonably be argued that it was in navy service that he learned the critical skills, like many other pirates in the turbulent postwar world — including the fearsome and legendary "Blackbeard," Edward Teach. Why Roberts would opt for the dark world of the slave ships instead of a merchant vessel is not clear: his circumstances at the time are not known. He may have been glad of any opportunity.
The Royal Navy that conceivably either swept up young Roberts in its "press" or received his volunteer service had gone through a varied period of strength and decline, from its heady days of success under Cromwell to the humiliation of the Dutch raids of the 1660s, and an uncertain degree of national support through the last years of the seventeenth century. By Queen Anne's time and the beginning of the War of the Spanish Succession, the navy had benefitted from some reforms brought about by James II and a shipbuilding program initiated by King William in 1690. By the time war broke out in 1702, the Royal Navy was at least as strong as the French navy, and was concentrating on acting in concert with the now allied Dutch. It would produce some significant victories, notably the capture of Port Mahon on Minorca and the natural fortress of Gibraltar. Although many thousands of men served in the navy until peace in 1713, it was not a war of many massive fleet actions, but more one of manoeuvring, seamanship, gunnery, and smaller ship-to-ship encounters. The war ended with Britain in commercial and naval control of the Atlantic and the Mediterranean, but with the war's end many warships were "paid off" and their highly trained crews — Roberts arguably among them — were released into the uncertain peacetime world in their thousands, competing for berths in merchant shipping, the fishing fleets, or, as a last resort, the slave ships. To their numbers would have been added the men who crewed in privateer vessels; civilian warships under licence from the Crown to prey on enemy shipping for profit. The major sea powers' preoccupation with the war had left few resources for suppressing the endemic piracy that bedevilled western European sea commerce. Ironically, the peacetime freedom to turn naval attention to the scourge of piracy came just as thousands of capable recruits for that criminal life, who could find no legitimate employment at sea, were released into the lawless open-ocean environment — where piracy was arguably their final option.
If Roberts was indeed shaped into a fighting leader by service in the navy, the nature of that institution at the time is worth examining. The navy of Queen Anne would become, through the War of the Spanish Succession, Britain's principal instrument of policy and "national extension" into the coldly competitive international world. In the time of Elizabeth I, the ships maintained by the Crown had formed only a fraction of those available, or necessary, for the defence of the British Isles, or the extension of the Crown's policies against England's principal adversaries. The English fleet that harried the Spanish Armada through its disastrous 1588 attempt at invasion was primarily a private one, over which the Crown had imprecise and unpredictable control. Through the seventeenth century, through Cromwell's Commonwealth, and then under the Stuarts, the transition was made from a small core of Royal vessels around which a temporary fleet could assemble to a permanently established Royal Navy funded by Parliament that acted in accordance with the wishes and intent of the Crown and government. Other European nations established national navies, some before Britain, but geographic necessity ensured that Britain's navy was, in the main, the most successful. That success was by no means certain in the seventeenth century, and would build only toward the end of the eighteenth.
In 1702, when Roberts would have been entering his twenties, Britain maintained a fleet of several hundred proper warships, or "men of war." These were supported by a wide range of auxiliary vessels and an established dockyard system that was intended to maintain both operational vessels and those that were laid up in reserve, or "in ordinary." These warships were very roughly divided between those ships considered large enough to take a meaningful role in a major battle formation — to "lie in the line" and thus be a "ship of the line" — and those considered too small to do so. In the era of Queen Anne, the principal armament of British warships were batteries of cast iron, or occasionally bronze, smoothbore muzzle-loading guns carried on one or more decks of the ship and set in rows to fire out through "gun ports" along the ship's side. These were fired by black powder charges loaded into the guns along with the cast-iron round "shot" they propelled, by a team of up to a dozen seamen commanded by a gun captain. The shot was of graduating sizes measured in pounds of their weight, and the gun was known by the weight of the ball it fired: a "24-pounder" was a gun that fired a ball weighing twenty-four pounds, and so on.
(Continues…)
Excerpted from "Black Flag of the North"
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Copyright © 2018 Victor Suthren.
Excerpted by permission of Dundurn Press.
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Table of Contents
- Chapter 1: Drawn to the Sea
- Chapter 2: A Dark Enterprise
- Chapter 3: The Sweet Trade
- Chapter 4: Piracy and Canada
- Chapter 5: The Blade Unsheathed
- Chapter 6: Armed to the Teeth
- Chapter 7: A Grim Vengeance
- Chapter 8: Plunder and Loot
- Chapter 9: The Bloody End
- Chapter 10: The Lasting Myth
- Notes
- Select Bibliography
- Image Credits
- Index
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