Next to the death of a loved one, the ending of a relationship is the most painful experience most people will ever go through. Coming Apart is a first-aid kit for getting through the ending. It is a tool that will enable you to live through the end of your relationship with your self-esteem intact.
Daphne Rose Kingma, the undisputed expert on matters of the heart, explores the critical facets of relationship breakdowns:
- Love myths: why we are really in relationships
- The life span of love
- The emotional and unconscious processes of partingHow to get through the ending
- How to create a personal workbook for finding resolution
Originally published in 1987, and continuously in print since then, with more than half a million copies sold, Coming Apart has been an important resource for hundreds of thousands of readers experiencing the pain and stress of a breakup. For anyone going through the ending of a relationship Kingma is a caring, sensitive guide.
This repackaged edition includes a new introduction by the author.
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About the Author
Daphne Rose Kingma is a psychotherapist, lecturer, and workshop leader. She is the bestselling author of Coming Apart and many other books on love and relationships, and has been a frequent guest on Oprah.
Read an Excerpt
Why Relationships End and How to Live Through the Ending of Yours
By DAPHNE ROSE KINGMA
Red Wheel/Weiser, LLCCopyright © 2012 Daphne Rose Kingma
All rights reserved.
A Hand to Hold
ENDING A RELATIONSHIP is so painful and makes us feel so awful—bad, hopeless, inadequate, desperate, lost, lonely, and worthless—that most of us are afraid we won't live through it. We feel bad about what our families will think, we're afraid of what the neighbors will think, we feel terrible for our children, we worry about leaving our houses, and we're anxious about our financial futures. But worst of all, we feel badly about ourselves. Not only are we losing context, history, and the familiar choreographies of our lives, but we are also losing a sense of who we really are and we get shaken to the core about our own self-worth.
At precisely the moment when we most need some perspective, some sense that there are reasons besides our own failures to account for what is happening, we are most inclined to take the blame entirely upon ourselves. It is exactly because it is such a natural inclination to define the ending of a relationship as a personal failure—and, consequently, to go through what is often a devastating crisis in self-esteem—that it is terribly important to see that there are always some other factors operating when a relationship ends.
Rather than viewing the end of a relationship as a statement of personal failure, I believe there are always good, legitimate, and understandable reasons why relationships end. These reasons have to do with the chemistry and process of relationships themselves.
In our individual lives, relationships are one of the most important vehicles by which we create our identities and through which we define ourselves. Since this is the case, it may be that we will create a number of relationships to achieve that self-definition, and, consequently, we may end one or several relationships in a single lifetime.
A relationship is a process and not a destination. It is not necessarily the final emotional resting place of the persons who enter into it, but a vital and growing entity that has a life—and a lifetime—of its own.
While we don't give it much thought, our most strongly internalized myth about love is that "love is forever." Our popular music and literature continually assert this, and even aside from this encouragement, we tend to see relationships as permanent, to assume that once they have begun, they will go on, immutably, forever.
And yet, with increasing frequency, relationships do end. One out of every two marriages ends, and uncounted numbers of short-and long-term unions not legalized by marriage also end. These stunning statistics certainly prove that love is not forever, yet when our relationships end, we judge ourselves harshly, according to the values implied by the myth of forever.
The truth is that since we first embroidered this myth on our hearts, our relationships have gone through innumerable transformations, while our thinking about them has not. As a result, an incredible number of people are suffering through the trauma of ending their relationships with guilt, rage, self-flagellation, and a profound loss of self-esteem as the only emotional hallmarks of parting.
We all seem to be experts at falling in love. We even have a number of commonly agreed upon rituals for courting. But we don't know much about what goes on inside of a relationship, and we know even less about how to end one. Survivors of ended relationships haven't left us much of a trail as to how they made it through this painful rite of passage. We know that there are some survivors, that hardly anyone dies or ends up in an insane asylum because of having ended a relationship. Indeed, among the "survivors," we know many examples of transformed men and women, people who are happier after their break-ups and divorces. But we don't know how they made it through the terrible experience.
That's one of the reasons endings are so difficult. We don't know how to do them. We don't know how to get through the endings of relationships. We've all seen people around us going through their endings (or we've even done it once or twice ourselves), and what we see are people in pain, bouncing off the walls emotionally and having to go through radical upheavals in their lives and circumstances. In general, our observations teach us that the endings of relationships are frightening indeed, and this makes us very afraid of going through an ending of our own. Sometimes we are even afraid to acknowledge that the dissolution of the relationship might actually be an improvement because we are so afraid of going through whatever we'll have to go through in order to accomplish it.
One of our greatest fears about ending a relationship is that in the process of parting we will have to experience feelings that will overwhelm us and from which we will never be able to recover. We all suspect that the ending of our relationship is going to take us into some deep emotional waters. We are already feeling vaguely out of control as we contemplate the possibility of the ending, and we sense that the ending itself will take us in over our heads emotionally and leave us feeling totally out of control. This fear is so immense—and so pervasive—that even if a soothsayer could tell us unequivocally that in twenty-five years we would still be as unhappy in our present relationship as we are now, we would probably still be afraid of ending it. Many of us would rather do anything— including continuing to live in a miserable, lifeless, spirit-defeating relationship—than go through all the feelings of ending a relationship.
Another great fear is that, once having ended our present relationship, we will never love or be loved again. While this feeling is very frightening, it has been my experience that, for the most part, this is not the case; in fact, an overwhelming majority of my clients who ended relationships went on to establish new and much more satisfying unions. These happier relationships resulted when people were willing to learn the lessons their previous relationships had to teach.
I have helped hundreds of people through the process of ending their relationships: people who precipitated the ending, people who resented the ending, and couples who mutually agreed upon the ending. My experience is that whether you leave or were left, if you are willing to go through the process of ending in a directed and thoughtful way, without avoiding any part of the emotional process, you can go on to establish a new and more satisfying relationship.
The purpose of this book is to hold out a hand to anyone who is already going through the ending of a relationship and who, as a result, is feeling all the difficult, scary, and unfamiliar feelings that accompany a parting. (If you are not sure your relationship is ending or should end, begin by reading the coda, which starts on page 155.) By showing you that relationships do have legitimate reasons for ending, by guiding you through the normal emotional stages that occur, and by providing you with a first-aid kit for getting through the ending, this book will enable you to live through the end of your relationship with your self and your self-esteem intact.
Why Is Breaking Up So Hard to Do?
NEXT TO THE DEATH of a loved one, the ending of a relationship is the single most emotionally painful experience that any of us ever goes through. In spite of divorce statistics, and although every one of us has been touched by someone's experience of divorce or separation, when we find ourselves contemplating the end of our own relationships, we are totally unprepared. The terrible thing that happens to others is, like terminal illness or death, a thing that is never supposed to happen to us. Because love is our security blanket, we want it to last forever and to be our everything. That's why breaking up is so hard to do.
When I say that love is our security blanket, what I mean is that we use our intimate relationships more than any other experience in our lives to solve some of the most basic questions of our existence. "Why don't I live forever?" "What is the meaning of life?" "What should I do while I'm here?" We very often want to see our relationships as providing the answers to these questions. To the question "Why don't I live forever?" the answer becomes, "If you love me, it doesn't matter." To the question, "What is the meaning of life?" we answer, "Love." And to the question, "What shall I do while I'm here?" we often answer, "Love my husband, love my wife, enjoy one another till death do us part."
Among the many things that we're continually trying to work out in our lives is the problem that none of us lives forever, that our human existence is finite. Because we are all afraid of death, of the ultimate extinction of our personalities, we do whatever we can to give ourselves stability. We try to provide ourselves with the illusion that some things can always be counted upon, that some things will always continue. We try to defend ourselves against the gaping hole of death by taking love into our lives, by staying close to the persons about whom and to whom we can say, "I know you'll always be with me. I know you won't leave me here alone." Because the thought of death is so intimidating, whatever gives us the illusion of stability and permanence is extremely important to us, and it is to our relationships that we have assigned the primary task of providing us with this sense of permanence.
It is both natural and easy to expect this feeling of permanence from our relationships, because as children most of us experience ourselves as being constantly in relationship to our parents. From the very beginning of our conscious experience, we could feel that they were there, and, so far as we knew, they had always been there. They were there when we opened our eyes, when we first opened our mouths for nourishment, and when, gradually, we generated our first thoughts. Because of this continuous experience of them, our sense is that they are forever, that they always have been, and that they always will be. It is this sense of relationships as continuous and, in a sense, eternal that grants us the necessary stability in our early lives.
For most of us, there was also something immensely luxurious and peaceful about this early experience. Even though as adults we know that our childhood experience of safety was an illusion, we want to create a counterpart experience in adulthood by creating loving relationships, which we hope will serve the same stabilizing function. With our sweethearts, husbands, and wives as our constant protectors, we feel that we are safe. This is also true, in a different way, for people whose parents didn't create a feeling of security in childhood. For them there is a desperate need to establish the sense of security that was always painfully lacking.
One of the reasons we try so hard to duplicate our early experience through our adult love relationships is that in our society there are only two kinds of relationships we believe we can legitimately have. One is as a child in a family; the other is as a grown-up with a spouse. Despite the variety of options that are available to us—living alone, living in a singles' community, living with roommates or friends—at the deepest level of our psyches, we still believe that these are poor substitutes for the real thing: a couple relationship that in its intensity of focus replicates the early childhood experience.
As children, our relationships were fixed; we were inextricably part of a family unit. But, in adulthood, we move into that segment of life where we choose our relationships. We hope to recreate in the format of an adult romantic relationship the feelings of security and connectedness that we experienced as children. When these adult relationships end, we are tossed out into the open sea of nonconnect-edness; it suddenly feels as if we are totally alone. We can't go home and be little children again, so when we end our adult relationships, we feel as if we have separated ourselves from the only context and format we believe we're allowed to have as a safe harbor in our adult lives. We feel emotionally devastated.
Obsolete Mythologies of Love
Another thing that makes breaking up so painful is that we have a number of myths about love and relationships, about how love and marriage "should be," that are no longer a reflection of reality. Our beliefs about love no longer match up with what's going on in the world, and they are contradicted when our relationships end. I call these out-of-date notions the obsolete mythologies of love.
Love Is Forever
Our primary and probably most potent myth about love is that love is forever, that when we make a relationship, it will last for our whole lives. Our marriage vows—"Till death do us part"—are the public ceremonial expression of that myth. We don't say, "I'll love you as long as it feels good," or, "I'll love you until I find somebody else." We say, "I'll love you forever; I'll live with you until one of us dies." We expect the person we choose to be our partner for our whole lives.
It is this assumption in particular that makes breaking up so hard to do. In ending a relationship, we negate the myth of forever; we violate the assumption that our relationship will last us for our whole lives. What we see is that instead of being forever, our relationship was just an episode.
Because almost all of us have subscribed to the myth of forever, when our relationships end, the only thing we can say is, "I must not be any good; there must be something the matter with me. I created this relationship with the intention it would last forever, but now it's ending. It certainly can't be ending because the idea that love is forever is wrong, so it's got to be me who is wrong." We spend an unbelievable amount of time in self-flagellation because we can't imagine that the notion of forever could possibly be inappropriate. But it is. There isn't a person in the United States who hasn't witnessed a divorce or the heartbreaking end of a romance. The truth is that relationships end. It is high time we explode the myth that love is forever, so that when we end relationships, we can do so without such devastating crises in self-esteem.
Love Is All-Inclusive
Another one of these obsolete myths is that relationships are all-inclusive. When we make a relationship with someone, we assume he or she will be sufficient to meet all our needs. In other words, we believe that the person we love will be the one person with whom we always go to movies, with whom we always go out to dinner, with whom we go to church, with whom we have all our conversations about our bad day at the office or our ailing back, who knows all our troubles and to whom we unburden ourselves.
We don't enter into relationships saying to ourselves, "Well, in my relationship I'm going to handle my needs for sex and a Friday night date, but I'm going to have an intellectual life with my friend Sally and a cultural life with my friend Stan." When we enter into a longterm relationship, we generally assume that the person we love will be sufficient—or almost sufficient—to meet all our needs. We expect that 95 percent of our needs will be met in our primary relationships and the other 5 percent—well, we'll just forget about them.
We presume the person we love will provide us with companionship and entertainment, with intellectual and emotional stimulation, with physical solace and sexual satisfaction, that he or she will be our ... everything. We think of a relationship as an exclusive and all-encompassing resource, and we conduct our lives according to this expectation. We begin by turning to our partners and constricting our outreach to others. More and more, we ask our partners to meet all our needs, until they become the focus of our existence.
It is because we have such all-encompassing and exclusive expectations for our relationships that we are devastated when they end. At the simplest level, who will be our Friday night date? How will we meet all our needs—for sex, for conversation, for succor, for daily companionship, and for consistency? What or who will provide the ground of familiarity in our lives? How can we replace the handy-dandy, live-in jack-or jill-of-all-trades that the person to whom we were related had inevitably become?
The great cafeteria of needs that were being met with affection and efficiency by the single person we chose to hold close in our lives is now no longer being met. We are paralyzed not only by thoughts of loneliness—"What will I do for companionship now?"—but also by the aggravation of needing to learn, on what feels like a moment's notice, how to meet all our needs in a variety of other ways.
What's ironic about the forever and the all-inclusive myths is that they sprang up in times when the life span was half of what it is today. In those days, when a person said, "I'll love you forever," forever could be two years or ten years, but it very seldom approached the forty, fifty, or sixty years of marriage that could conceivably be possible today. But even in the past, people often had multiple relationships. They could get married and easily say, "until death do us part," because death often did part them, and the surviving partner would go on to marry again. Relationships ended not because of what occurred within them, but because of external circumstances. It wasn't necessary to ask, "Was I a bad person?" "Did I fail?" "Did this relationship end because I wasn't okay?" None of these questions had to be asked because the usual cause of the ending—death—was out of everyone's hands.
Excerpted from Coming Apart by DAPHNE ROSE KINGMA. Copyright © 2012 Daphne Rose Kingma. Excerpted by permission of Red Wheel/Weiser, LLC.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
Table of Contents
A Note to My Readers
Introduction to the Revised Edition
1 A Hand to Hold
2 Why Is Breaking Up So Hard to Do?
3 Exploding the Love Myths: Why Are We Really in Relationships?
4 Charting the Life Span of Love: Seven Relationships and Why They Ended
5 The Emotional Process of Parting
6 The Unconscious Process of Parting
7 Binding the Wounds: How to Get Through the Ending
8 The Postscript Relationship: An Antidote to Love
9 Finding Resolution: A Personal Workbook
10 Is There Love after Love?
11 A Ritual for Parting
A Diagnostic Coda: When Love No Longer Works: Signs and Symptoms of
Most Helpful Customer Reviews
An insightful and enriching book from a practicing psychologist for tough times. Daphne Kingma proposes that our traditional (default) views of relationships are antiquated. In reality our reasons in being in a relationship are selfish, not selfless, and the ending of relationships are normal. Does that make reality bitter and depressing? No, because she says relationships are more than a compatible parter but a transference of gifts. People come together because they meet each others needs originating from childhood, and fulfilling those needs is the exchange of Daphnes gifts. She provides plenty of examples of what is essentially people growing and evolving. This is what may be the real root of relationships (and I see a flavor of transactional analysis mingling here, as a TA fan). Does relationship loss hurt? Sure, the only thing worse is loss through death. Can it provide more than misery, pain, or regret? You betchya. There are always lessons to be learned and the act of selfishness can allow you to become a better, mature, and more wholesome being with the experience relationships can give you.
An amazing book that explains the real underlying reasons for the end of a relationship. When the mystery is solved, the healing begins, and this book is an indispensible tool on the path. Thank you! Daphne Kingma.
I am going through a divorce right now. This book has helped me to recognized the stages of separation as I go through them. There are exercises that help you deal and cope with the ending of your relationship so you can find the resolution and closure you desire. I would highly recommend this book!
It helped me through my divorce. Novel ideas.