Cultural Heritage, Ethics and Contemporary Migrations breaks new ground in our understanding of the challenges faced by heritage practitioners and researchers in the contemporary world of mass migration, where people encounter new cultural heritage and relocate their own. It focuses particularly on issues affecting archaeological heritage sites and artefacts, which help determine and maintain social identity, a role problematised when populations are in flux. This diverse and authoritative collection brings together international specialists to discuss socio-political and ethical implications for the management of archaeological heritage in global society.
With contributions by authors from a range of disciplinary backgrounds, including archaeologists, philosophers, cultural historians and custodians of cultural heritage, the volume explores a rich mix of contrasting, yet complementary, viewpoints and approaches. Among the topics discussed are the relations between culture and identity; the potentialities of museums and monuments to support or subvert a people’s sense of who they are; and how cultural heritage has been used to bring together communities containing people of different origins and traditions, yet without erasing or blurring their distinctive cultural features.
Cultural Heritage, Ethics and Contemporary Migrations is a crucial text for archaeologists, curators, policymakers and others working in the heritage field, as well as for philosophers, political scientists and other readers interested in the links between immigration and cultural heritage.
|Publisher:||Taylor & Francis|
|Sold by:||Barnes & Noble|
|File size:||2 MB|
About the Author
Cornelius Holtorf is Professor of Archaeology and holds a UNESCO Chair on Heritage Futures at Linnaeus University in Kalmar, Sweden. He also directs the Graduate School in Contract Archaeology (GRASCA). In his research he is particularly interested in the significance of archaeology and heritage in present and future societies.
Andreas Pantazatos is Assistant Professor in the Philosophy Department, Parliamentary Academic Fellow, University College Fellow and Co-Director of the Centre for the Ethics of Cultural Heritage at Durham University. He is also Research Associate at the Collaborative for Cultural Heritage Management and Policy at the Department of Anthropology of the University of Illinois, USA. His interests are philosophy of cultural heritage and archaeology, ethics of stewardship and trusteeship, epistemic injustice and museums, ethics of identity and politics of the past (including post-war heritage reconstruction) and ethics of heritage and immigration.
Geoffrey Scarre is a Professor in the Philosophy Department at Durham University. In recent years he has taught and published mainly in moral theory and applied ethics. His books include Utilitarianism (1996), After Evil (2004), Death (2007) and On Courage (2010), and he has co-edited two previous collections of papers on ethics in archaeology. In 2009 he was a co-founder of the Durham University Centre for the Ethics of Cultural Heritage.
Table of Contents
List of Figures
Notes on contributors
Geoffrey Scarre, Cornelius Holtorf and Andreas Pantazatos
PART ONE. THINGS ‘R’ US: ARCHAEOLOGICAL HERITAGE AS A PRESERVER OF SOCIAL IDENTITY
2. Cultural heritage, minorities and self-respect
3. Ancient places, new arrivals and the ethics of residence
4. Foreign and native soils: migrants and the uses of landscape
5. Changing demographics in Northern Europe: transforming narratives and identifying obstacles – a case study from Oslo, Norway
6. Lasting value? Engaging with the material traces of America’s undocumented migration "problem"
Jason De Léon and Cameron Gokee
PART TWO. MEMORY, MIGRANTS AND MUSEUMS
7. Concord migrations
8. Affiliative reterritorialization: the Manco Capac statue and the Japanese community in Peru
9. Heritage, participant perspective epistemic injustice, immigrants and identity formation
PART THREE. CULTURAL HERITAGE AS AN AGENT OF INTEGRATION
10. What is cross-cultural heritage? Challenges in identifying the heritage of globalized citizens
Laia Colomer and Cornelius Holtorf
11. The uses of heroes: justice, Alexander, and the Macedonian naming dispute
12. Archaeological heritage and migration: well-being, place, citizenship and the social
13. ‘Everyone’s different but we are all the same’: a transcultural project in a multicultural class
14. The place of the migrant: heritage in the transnational space of a Sydney park
15. Sharing history: migration, integration and a post-heritage future