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Do as I Say (Not as I Do): Profiles in Liberal Hypocrisy

Do as I Say (Not as I Do): Profiles in Liberal Hypocrisy

3.9 16
by Peter Schweizer

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“I don’t own a single share of stock.” —Michael Moore

Members of the liberal left exude an air of moral certitude. They pride themselves on being selflessly committed to the highest ideals and seem particularly confident of the purity of their motives and the evil nature of their opponents. To correct economic and social injustice,


“I don’t own a single share of stock.” —Michael Moore

Members of the liberal left exude an air of moral certitude. They pride themselves on being selflessly committed to the highest ideals and seem particularly confident of the purity of their motives and the evil nature of their opponents. To correct economic and social injustice, liberals support a whole litany of policies and principles: progressive taxes, affirmative action, greater regulation of corporations, raising the inheritance tax, strict environmental regulations, children’s rights, consumer rights, and much, much more.

But do they actually live by these beliefs? Peter Schweizer decided to investigate in depth the private lives of some prominent liberals: politicians like the Clintons, Nancy Pelosi, the Kennedys, and Ralph Nader; commentators like Michael Moore, Al Franken, Noam Chomsky, and Cornel West; entertainers and philanthropists like Barbra Streisand and George Soros. Using everything from real estate transactions, IRS records, court depositions, and their own public statements, he sought to examine whether they really live by the principles they so confidently advocate.

What he found was a long list of glaring contradictions. Michael Moore denounces oil and defense contractors as war profiteers. He also claims to have no stock portfolio, yet he owns shares in Halliburton, Boeing, and Honeywell and does his postproduction film work in Canada to avoid paying union wages in the United States. Noam Chomsky opposes the very concept of private property and calls the Pentagon “the worst institution in human history,” yet he and his wife have made millions of dollars in contract work for the Department of Defense and own two luxurious homes. Barbra Streisand prides herself as an environmental activist, yet she owns shares in a notorious strip-mining company. Hillary Clinton supports the right of thirteen-year-old girls to have abortions without parental consent, yet she forbade thirteen-year-old Chelsea to pierce her ears and enrolled her in a school that would not distribute condoms to minors. Nancy Pelosi received the 2002 Cesar Chavez Award from the United Farm Workers, yet she and her husband own a Napa Valley vineyard that uses nonunion labor.

Schweizer’s conclusion is simple: liberalism in the end forces its adherents to become hypocrites. They adopt one pose in public, but when it comes to what matters most in their own lives—their property, their privacy, and their children—they jettison their liberal principles and embrace conservative ones. Schweizer thus exposes the contradiction at the core of liberalism: if these ideas don’t work for the very individuals who promote them, how can they work for the rest of us?

From the Trade Paperback edition.

Editorial Reviews

Publishers Weekly
Working with a broadly inclusive pantheon of "the Left" that places Ralph Nader and Barbra Streisand on equal footing with Ted Kennedy and Hillary Clinton, Schweizer (The Bushes: Portrait of a Dynasty) suggests that liberalism's heroes conduct their lives in ways that prove their philosophy to be "ultimately self-defeating, self-destructive, and unworkable." While acknowledging that conservatives can be high-profile hypocrites as well, Schweizer employs a double standard, arguing that "when conservatives betray their publicly stated principles, they harm only themselves and their families," but when liberals misbehave, they harm their principles first and foremost. Sometimes his research uncovers significant contradictions, as when Schweizer points out that Noam Chomsky, who tends to demonize the military establishment, wrote his first book, Syntactic Structures, with grants from the U.S. Army, the Air Force and the Office of Naval Research. But many of his charges are egregiously hyperbolic, as when he suggests that Cornel West is a "segregationist" because he bought a home in a largely Caucasian suburb. Schweizer clearly knows the limitations of his argument, since he backpedals from many of his most damning statements in his closing remarks. For all its revelations, in the end, this volume reads less like a critique of liberal philosophy than a catalogue of ammunition for ad hominem bloggers. (Oct. 25) Copyright 2005 Reed Business Information.
Forbes Magazine
Here's a book that'll make your eyes pop. The mainstream media love it when notable conservatives get caught not practicing what they preach concerning personal behavior. Prominent liberals often pride themselves on being morally superior to conservatives. Liberals don't admonish others to lead virtuous personal lives, but they constantly excoriate corporations and businesspeople for being greedy, racist and/or heartless, soullessly putting profits before people, fouling our environment and shamelessly exploiting one and all. Liberals are adamant about imposing policies such as affirmative action; they declaim the virtues of labor unions and the need for ever-stricter environmental regulations. As this book engagingly documents, however, these lefties are in many respects even bigger hypocrites than are fallen conservatives. (30 Jan 2006)
—Steve Forbes
From the Publisher

“A spirited attack on lefty icons.” —New York Times

“An entertaining exposure . . . In a series of 11 profiles on leftist icons from Noam Chomsky and Al Franken to Hillary Clinton and Ted Kennedy, Schweizer reveals that the most vocal liberals do not practice what they preach.”
The Weekly Standard

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Social Parasite, Economic
Protectionist, Amoral Defense

I never thought a self-described socialist dissident and anti-imperialist crusader could be so thin-skinned.

I had sent Noam Chomsky several e-mails, questioning him in a mild but insistent way about his personal wealth, investments, and legal maneuvers to avoid paying taxes. What I got back was a stream of invective and some of the most creative logic I have ever seen in my life. No wonder he is considered one of the most important linguists in the world; he's adept at twisting words.
Noam Chomsky doesn't look like your typical revolutionary. The soft-spoken MIT professor is thin and poorly dressed, with a shy smile and gentle manner. But when he speaks or writes about America, the Pentagon, and capitalism, this self-appointed "champion of the ordinary guy" erupts as if the wrath of God had descended from heaven.

Chomsky doesn't think America is a free country: "The American electoral system is a series of four-year dictatorships." There is no real free press, only "brainwashing under freedom." In his book What Uncle Sam Really Wants, he describes an America on par with Nazi Germany. "Legally speaking," he says, "there's a very solid case for impeaching every American president since the Second World War. They've all been either outright war criminals or involved in serious war crimes." His views on capitalism? Put it up there with Nazism. Don't even ask about the Pentagon. It's the most vile institution on the face of the earth.

Chomsky may sound like a crank, but he's a crank taken seriously around the world. Hundreds of thousands of college students read his books. Michael Moore has claimed him as a mentor of sorts, and the leadership of the AFL-CIO has gone to him for political advice. The Guardian declares that he "ranks with Marx, Shakespeare, and the Bible as one of the most quoted sources in the humanities." Robert Barsky, in a glowing biography, claims that Chomsky "will be for future generations what Galileo, Descartes, Newton, Mozart or Picasso have been for ours."(1)

Though he originally made his name as a professor of linguistics, his political radicalism has made him a superstar. He is embraced by entertainers and actors as some kind of modern-day Buddha. Bono, of the band U2, calls him "the Elvis of Academia." On Saturday Night Live, a cast member carried a copy of his collected works during one skit in obvious homage to him. In the film Good Will Hunting, Matt Damon played a brilliant young man who quotes Chomsky like some Old Testament prophet. The rock band Pearl Jam even featured Chomsky at some of their concerts. With thousands packed into a concert hall, the slender Chomsky would come out onstage and ruminate on the horrors of American capitalism. Other rock bands have proclaimed him their hero, and one even named itself "Chomsky" in veneration.

Chomsky regularly lectures before thousands of people. In Blue State strongholds like Berkeley, California, and Cambridge, Massachusetts, hundreds are turned away at the door. Even in Texas, the heart of Bush Country, a recent campus appearance brought two thousand to the auditorium. David Barsamian, host of Alternative Radio, explains that the professor "is for many of us our rabbi, our preacher, our rinpoche, our pundit, our imam, our sensei."(2)

Chomsky plays the part. He dresses simply, proclaims his lack of interest in material things, and holds forth like a modern-day Gandhi. His low-key, deliberate manner is part of his secret. MIT colleague Steven Pinker recalls, "My first impression of him was, like many people, one of awe."(3)

Despite his voluminous output, Chomsky's message is remarkably simple: Do you see horror and evil in the world? Capitalism and the American military-industrial complex are to blame. He has charged that the crimes of democratic capitalism are "monstrously worse" than those of communism.(4) Spin magazine has called him "a capitalist's worst nightmare." He considers the United States a "police state."

Chomsky often calls himself an "American dissident," comparing himself to dissidents in the former Soviet Union. He calls his critics "commissars" and says their tactics are familiar to any student of police state behavior. When asked by a reporter why he is ignored by official Washington, he said, "It's been done throughout history. How were dissidents treated in the Soviet Union?"(5) (Hint: They weren't "ignored"; they were harassed or imprisoned by the KGB.) Yet despite its manifest absurdity, visions of Chomsky as some sort of American Sakharov have caught on. In Great Britain he has been welcomed by Labor MPs and called America's "dissident-in-chief."

But Chomsky's image and persona, carefully cultivated and encouraged by his followers over the decades, is nothing more than a well-constructed charade. Chomsky has built a highly successful career by abandoning the very ideas and principles he claims to hold dear. Indeed, his greatest accomplishment is not intellectual but entrepreneurial: He has figured out how to make a nice living as a self-described "anarchist-socialist" dissident in a capitalist society. Disdaining the petty contradictions that limit other men's achievements, he has marketed himself as a courageous truth-teller constantly threatened with censorship while publishing dozens of books and holding a tenured position at one of the world's most prestigious universities. Most audaciously, he has enriched himself by taking millions from the Pentagon while denouncing it as the epitome of evil.

This hypocrisy is particularly stunning because he first entered the national political stage in 1967 with an impassioned article in the New York Review of Books called "The Responsibility of Intellectuals," in which he challenged the nation's writers and thinkers "to speak the truth and to expose lies." He attacked establishment figures like Arthur Schlesinger Jr. and Henry Kissinger, claiming that they demonstrated a "hypocritical moralism" by professing to be something they were not. Chomsky long ago embraced the leftist notion that the personal is political, and that intellectuals should be held strictly accountable for what they say and do. His advice to young people in a recent interview: "Think for yourselves, and observe elementary moral principles, such as taking responsibility for your actions, or inactions."(6)

Chomsky has made a career out of scrutinizing and passing judgment on others. But he has always worked to avoid similar scrutiny. As he told a National Public Radio (NPR) interviewer, he was not going to discuss "the house, the children, personal life--anything like that . . . This is not about a person. It's about ideas and principles." But in a very real way it is all about Chomsky. Is this self-professed American Sakharov really who he claims to be? Does he live by the "moral truisms" with which he has pummeled others over the past four decades?

Let's start with Chomsky's bête noire, the American military.

To hear Chomsky describe it, the Pentagon has got to be one of the most evil institutions in world history. He has called it several times "the most hideous institution on this earth" and declares that it "constitutes a menace to human life."(7) More to the point, the military has no business being on college campuses, whether recruiting, providing money for research, or helping students pay for college. Professors shouldn't work with the Pentagon, he has said, and instead should fight racism, poverty, and repression.(8) Universities shouldn't take Pentagon research money because it ends up serving the Pentagon's sinister goal of "militarizing" American society.(9) He's also against college students getting ROTC scholarships, and from Vietnam to the Gulf War he has helped in efforts to drive the program off college campuses.(10)

So imagine my surprise when I discovered Chomsky's lucrative secret: He himself has been paid millions by the Pentagon over the last forty years. Conveniently, he also claims that it is morally acceptable.

Chomsky's entrance into the world of academe came in 1955 when he received his PhD. He was already a political radical, having determined at the age of ten that capitalism and the American military-industrial complex were dangerous and repugnant. You might think that Chomsky, being a linguist, worked for the MIT Linguistics Department when he joined the faculty. But in fact, Chomsky chose to work for the Research Laboratory of Electronics, which was funded entirely by the Pentagon and a few multinational corporations. Because of the largesse from this "menace to human life," lab employees like Chomsky enjoyed a light teaching load, an extensive staff, and a salary that was roughly 30 percent higher than equivalent positions at other universities.

Over the next half century, Chomsky would make millions by cashing checks from "the most hideous institution on this earth."

He wrote his first book, Syntactic Structures, with grants from the U.S. Army (Signal Corps), the air force (Office of Scientific Research, Air Research, and Development Command), and the Office of Naval Research. Though Chomsky says that American corporations "are just as totalitarian as Bolshevism and fascism," he apparently didn't mind taking money from them, either, because the Eastman Kodak Corporation also provided financial support.

His next book, Aspects of the Theory of Syntax, was produced with money from the Joint Services Electronic Program (U.S. Army, U.S. Navy, and U.S. Air Force) as well as the U.S. Air Force Electronic Systems Division.

Serving this "fascist institution" (as he has repeatedly called it) became a family affair when his wife, Carol, also an accomplished linguist, signed on for Pentagon work participating in a DoD-funded project called "Baseball."(11)

Why would the Pentagon fund research into linguistics? Were they simply interested in advancing science? Chomsky would call anyone who believed such a thing supremely naive. As Chomsky well knew, his work in linguistics was considered vital by the air force and others to improve their "increasingly large investment in so-called 'command and control' computer systems" that were being used "to support our forces in Vietnam." As air force colonel Edmund P. Gaines put it in 1971, "Since the computer cannot 'understand' English, the commanders' queries must be translated into a language that the computer can deal with; such languages resemble English very little, either in their form or in the ease with which they are learned and used."(12)

Given Chomsky's high profile and shrill rhetoric, it is amazing that he has never been called on this glaring hypocrisy. The one example I could find when it actually became an issue was back in 1967, when Chomsky famously challenged his fellow professors to take moral responsibility for their actions, denounce the Pentagon, and admit that they were compromised by advising the government. George Steiner, a professor at Columbia, wrote Chomsky a letter that was published in the New York Review of Books, asking him earnestly: What action do you urge? And he directly asked: "Will Noam Chomsky announce that he will stop teaching at MIT or anywhere in this country so long as torture and napalm go on?" Chomsky had urged people to avoid paying taxes, resist the draft, and protest the war. He even advocated civil violence as a possible solution. But Chomsky balked at Steiner's suggestion. He could have publicly resigned, denounced the Pentagon, and taken a faculty position at any leading university in the country. But Chomsky wasn't willing to give up his position. Since then, he has tried to avoid discussing the subject. Along the way, he has been paid a nice salary for more than four decades courtesy of the Pentagon.

Armed with evidence of Chomsky's willingness to accept millions in salary and benefits from the Pentagon while trying to run ROTC off campus, I wrote him an e-mail asking him to explain himself. To his credit, Chomsky did respond. But what he sent back was less than convincing.

"I think we should be responsible for what we do, not for the bureaucratic question of who stamps the paycheck," he wrote, adding provocatively, "Do you think you are not working for the Pentagon? Ask yourself about the origins of the computer and the Internet you are now using."

Somehow, the fact that I use the Internet, which was created by the U.S. military, not only means that I am "working for the Pentagon," it is the moral equivalent of Chomsky himself growing wealthy on Pentagon contracts. I don't know about you, but I'm still waiting for my check.

Intriguingly, Chomsky seems to have taken me for someone even farther to the left than he is. Thus as our correspondence continued, he suddenly grew defensive and accused me of attacking "those who have not been living up to your exalted standards."

But of course it was Chomsky himself who had created this "exalted" standard by condemning those who might consider taking grants or scholarships from the Pentagon.

When Chomsky appears on college campuses, he usually dresses in a rumpled shirt and jacket. He is identified with dozens of left-wing causes and professes to speak for the poor, the oppressed, and the "victims of capitalism." But Chomsky is himself a shrewd capitalist, worth millions, with money in the dreaded and evil stock market, and at least one tax haven to cut down on those pesky inheritance taxes that he says are so important.

Chomsky describes himself as a "socialist" whose goal is a "post-capitalist society worth living in or fighting for."(13) He has called capitalism a "grotesque catastrophe" and a doctrine "crafted to induce hopelessness, resignation, and despair." When speaking about class struggle, Chomsky uses terms like "us" versus "them." Them includes "the top ten percent of taxpayers" (the bracket he himself occupies). Us, he says with truly audacious dishonesty, includes the other 90 percent. He further polishes his radical credentials by boasting about how he loves to spend time with "unemployed working class, activists of one kind or another, those considered to be riff-raff."(14)

Yet this man of the people, who is among the top 2 percent in the United States in net wealth, moved his family out of Cambridge, Massachusetts--hardly a working-class district to begin with--to the even more affluent wooded suburb of Lexington, where he was even less likely to mingle with blue-collar types. Moreover, he made the move around the time forced busing was being imposed on the Boston area; Lexington was exempt from the court order. Today, America's leading socialist owns a home worth over $850,000 and a vacation home in Wellfleet, Massachusetts, valued in excess of $1.2 million. Chomsky's home on the Cape is smack in the middle of a state park, which prevents any condos from going up nearby and obstructing his view. And don't look for oppressed minorities in either neighborhood. This self-described admirer of the Black Panthers, who says intellectuals must combat "all forms of racism" and complains that America "excludes" blacks from large parts of the country, owns a home in a town with a black population of 1.1 percent.(15)

Chomsky is not lonely in Wellfleet. His close friend and fellow radical Howard Zinn, author of A People's History of America, also makes his home there. Zinn has made a comfortable living over the years trumpeting his economic idea "that there should be no disproportions in the world," that everyone should basically have the same amount of wealth. He is also quick to pull the trigger and use words like perpetual racism and racist segregation in American society.(16) For all of his talk, Zinn owns two homes in expensive lily-white Wellfleet and a third in multicultural Auburndale (minority population 3.3 percent). A bit disproportionate, don't you think?

From the Hardcover edition.

Meet the Author

PETER SCHWEIZER is a fellow at the Hoover Institution and the author of several books, including Reagan’s War and The Bushes. He lives in Florida with his wife and their two children.

From the Trade Paperback edition.

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Do as I Say (Not as I Do): Profiles in Liberal Hypocrisy 3.9 out of 5 based on 0 ratings. 16 reviews.
Guest More than 1 year ago
This book doesn't point out what it proports to point out. 'Proving' that progressives who criticize the actions of corporations and the government while also being associated them does not mean the critics are hypocrites. Rather, if you read Chomsky or Moore you know they push people to think and then to advocate for better policy. Why can't people be a part of something and also critical of it, to make it better? This is one way for a citizen to be productive and useful to a democracy. While I applaud the author for raising questions about these figures (never stop being skeptical) I came away from this book thinking he mostly wanted to smear people's names, not pay attention to issues, and in the end to be mindless and uncritical consumers and subjects to the throne.
Guest More than 1 year ago
Draws conclusions that only he could draw. In a time with 'conservatives' seducing teenage boys, and the real truth about Iraq coming out, this book only goes to show how deep in the sand most republicans have their heads.
Guest More than 1 year ago
This book doesn't point out what it proports to point out. 'Proving' that progressives who criticize the actions of corporations and the government does not mean that they advocate abolishing these institutions. Rather, if you read Chomsky or Moore you know they push people to think and then to advocate for better policy. Why can people not be a part of something and also critical of it, to make it better? This is not hypocrisy, this is being a productive citizen. While I applaud the author for raising questions about these figures (never stop being skeptical) I came away from this book thinking he mostly wanted to smear people's names, not pay attention to issues, and in the end to be mindless and uncritical subjects to the throne.
Guest More than 1 year ago
This one-sided book only says what right-wing conservatives want to hear in order to make money. The Republicans are hypocrites as much as they think Democrats are. If you ever read this book, read between the lines and make your OWN opinion on these matters and not what this 'adonis' tells you to believe.
Anonymous More than 1 year ago
Guest More than 1 year ago
This book says it all! When the limo libs are telling you not to buy stock in Haliburton and then it comes out that they HAVE Haliburton stock, (ie: Michael Moore & Barbra Streisand) it kind of makes you wonder if they have any morals or scruples whatsoever.
Guest More than 1 year ago
Great insight into the big-name liberal hypocrites. Must read.
Guest More than 1 year ago
On some level, almost everything you'll read in this book is something you already know. Michael Moore, the Clintons, Barbra Streisand, the Kennedys, and Nancy Pelosi are all smug, selfish, self-righteous, self-serving hypocrites? Of course they are. Author Peter Schweizer has done a marvelous job documenting how major liberal figures preach their 'progressive' ideology, yet quickly toss it aside when their pocketbooks or their lifestyles are on the line. Not a one of them even comes close to practicing what they preach. The book is well written and well researched and includes plenty of references in case you want to check the facts yourself. While Schweizer's revelations come as no surprise, it certainly is good to see it all in print. Hopefully it will open the eyes of those who continue to believe in these pathetic 'leaders'.
Guest More than 1 year ago
It goes to show that liberals cannot hide behind the truth. It will always come out and get them in the end. Very well written, to the point and wonderfully researched. Hats off for exposing these two-faced egomaniacs. Conservatives may not be perfect, but they are an open book. People, like Michael Moore, love to point out the faults in others, but he doesn't realize what severe 'issues' he suffers from. Sorry for the soap box. Job well done!!
Guest More than 1 year ago
Along with The Dittohead's Guide to Adult Beverages, this is the funniest book I've read all year! Author Peter Schweizer details the numerous discrepencies between what these liberal celebrities and politicians say and how they actually live their lives. The hypocrisy is so bold it's ridiculously funny. You'll laugh out loud!
Guest More than 1 year ago
This is a one-of-a-kind, tell-it-like-it-is book! The author sticks to documented facts to point out the hypocrisy of these self-proclaimed 'do-gooders'. Obviously, there is vast difference in the world views of conservatives and liberals. This book highlights the lies and missteps of each profiled person through their own words and their own actions found in documented forms such as tax returns, business practices, etc. This is a must read!
Guest More than 1 year ago
All I can say is Fantastic! He sticks to the point and shines a light right up the dark ally of the liberal army. Ok I guess that was more than one thing but really it is Fantastic.
Guest More than 1 year ago
Liberal's are hypocrits - not exactly a news flash but it is amazing, as this book points out, the extent to which this is true. This book is full of facts which of course you won't hear in the mainstream media.
Guest More than 1 year ago
If I had the time and money to put this book in every household, store, businese, institution in America it would be a life affirming effort. This is obviously the aswer to Al Frankens 'Lying Liars' Nonsence book. And thats why the Title is so appropriately named. I wonder why a book like this is tucked away in the political sections of the bookstores and Libraries? While Al (Freak)ens book is considered satire and is held up in the humor sections? I just wish Scheizer had stuck more to his guns is the conclusion.
Guest More than 1 year ago
That in order to actually get both sides of the story people have to ACTUALLY READ BOOKS like this one.
Guest More than 1 year ago
A MUST READ!!!!!!!!!!