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The Fire Gospel
     

The Fire Gospel

3.3 4
by Michel Faber
 

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When Theo Griepenkerl happens upon the fifth Gospel in a war-torn Iraqi museum, he can't believe his luck. Driven by greed and a lust for fame, he capitalises on his find by publishing it. His book is a sensation. But he can hardly imagine the incendiary consequences his discovery will have for Christians, Arabs, homicidal maniacs and Amazon customers

Overview

When Theo Griepenkerl happens upon the fifth Gospel in a war-torn Iraqi museum, he can't believe his luck. Driven by greed and a lust for fame, he capitalises on his find by publishing it. His book is a sensation. But he can hardly imagine the incendiary consequences his discovery will have for Christians, Arabs, homicidal maniacs and Amazon customers alike.

The Fire Gospel is a brilliant piece of storytelling, dazzlingly outrageous and utterly gripping.

Editorial Reviews

Publishers Weekly

The author of The Crimson Petal and the White sends up the publishing industry in this stillborn satire. Visiting an Iraqi museum in the present-day, Aramaic scholar Theo Grieppenkerl discovers nine preserved parchment scrolls. After smuggling the documents home, he discerns that he has discovered a 2,000-year-old gospel composed by an associate of Jesus named Malchus that throws into doubt the New Testament's narrative of Jesus' last days and final words. Theo approaches (and is rejected by) every commercial publisher in America, eventually taking a $250,000 advance from an academic house called Elysium and undergoing the standard indignities of book promotion: reviews from ignorant readers on Amazon, humiliating interviews by bland media personalities and, of course, the eager attention of disturbed readers. The novel takes a dark turn after allowing its feckless protagonist to temporarily hobnob with high-flying literary types, but the scenes featuring Theo in danger are as unlikely as the humorous chapters are strained. The end product is less than the sum of its could-be interesting parts. (Jan.)

Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
Kirkus Reviews
Faber (stories: Vanilla Bright Like Eminem, 2007, etc.) takes on Prometheus. In this revisionist romp, Faber reimagines the mortal who stole fire from the gods as Canadian linguist Theo Griepenkerl, who makes an amazing discovery when he's sent to Iraq to help preserve war-threatened historical artifacts. When a bomb destroys a museum, nine dusty scrolls are discovered in a sculpture. They are quickly recognized by Theo (who, of course, reads Aramaic) as a "gospel" written by Malchus, servant to high priest Caiaphas and an eyewitness observer of Christ's crucifixion. Returning to the West, Theo successfully markets his translation of Malchus's gospel, which states, among other unholy particulars, that the Son of God's actual last words were, "Please, somebody, please finish me." The scholar's subsequent adventures in the publishing world, juxtaposed with excerpts from the inflammatory gospel, include sexual bliss with an accommodating publisher's rep, a harrowing experience on a dumbed-down TV talk show, amusing parodies of Amazon.com "reader reviews" (complete with misspellings and typos) and an agonizing reading at a Manhattan bookstore. In an easily foreseen climactic twist, Theo's affront to the sensibilities of good Christian souls who perceive Satan in every sentence of dust-jacket hyperbole (plus some who've actually read the book) gets him kidnapped by a pill-popping white Muslim and a courtly Arab. Nothing else in the book matches its witty, impudent opening pages, as Faber pads like an insomniac housecat, stretching out every joke to the very edge of infinity. "Please, somebody, please finish me"? So saith the potential reader, we prophesy.
From the Publisher
Praise for the works of Michel Faber:
“Irresistibly readable.” —The Sunday Times on The Crimson Petal and the White
“An intensely imaginative time-travel experience.” —The Independent on The Crimson Petal and the White
“Faber’s writing is chaste, dryly humorous and resolutely moral. . . . A remarkable novel.” —The New York Times on Under the Skin
“By turns crepuscular, buoyant, delicate, wry, horrific, otherworldly, this worldly and organ-rupturingly funny collection is a vitamin-boost for the British short-story.” —David Mitchell on The Fahrenheit Twins
“A real triumph.” —The Guardian on Under the Skin
“Where Faber’s imagination will take us next is anyone’s guess.” —GQ
Sunday Telegraph
A hilariously entertaining read
Independent - Arifa Akbar
In writing this playful noir thriller-cum-The Da Vinci Code pastiche, the versatile Faber shows he can pen an off-the-cuff satire.
Sunday Times
[A] playful narrative [with] a serious question at the heart.
London Lite
Beautifully written . . . it might just be the best novel you'll read this year.
Observer
The satire is so entertaining, the pace so sharp, the writing so witty . . .
Sunday Herald - Colin Waters
Faber's cautionary tale about the perils of literary fame also works very well as a spoof of The Da Vinci Code phenomenon.
The Times
A thriller of a story

Product Details

ISBN-13:
9780802144744
Publisher:
Canongate U.S.
Publication date:
01/12/2010
Edition description:
Reprint
Pages:
224
Sales rank:
852,922
Product dimensions:
4.90(w) x 7.70(h) x 0.70(d)

Read an Excerpt

For I testify unto every man that heareth the words of the prophecy of this book,
If any man shall add unto these things,
God shall add unto him the plagues that are written in this book.

John, aka Iohannes, ‘of Patmos’, i.e. of unknown origin but resident on Patmos at time of writing, circa 95 or 96 AD, or possibly 68 or 69 AD, or possibly some other time, from an unnamed document later known as The Apocalypse, aka Revelation, reprinted in The Bible (1611), translated purportedly by Thomas Ravis, George Abbot, Richard Eedes, Giles Tomson, Sir Henry Savile, John Peryn, Ralph Ravens and John Harmar, but substantially based on The Bible (1526) translated by William Tyndale [uncredited].

Genesis

The museum curator swung open another antique door and, as if on cue, a lion’s head fell off its body. A big stone lion’s head, carved centuries ago: smack on the floor. Splinters of ceramic tile jumped up from the impact. The head rolled over and came to rest near the left paw, open-mouthed, front fangs smashed off, angry eyes staring up past the stump of its own neck to the ornate ceiling above.

‘Unbelievable,’ said Theo, feeling that some expression of awe was called for.

‘No, not so unbelievable,’ said the museum curator, glumly. ‘The looters tried also to take that lion’s head. They tried for a long time, with axes, crowbars, even guns. One of them shot the lion’s neck and received a wound in the leg from the bouncing bullet. His friends only laughed. Then they moved on to the next thing.’

Theo walked into the denuded chamber, eyes lowered to the floor, as though he was humbled by the mighty sorrow of Allah in this desecrated sanctum, or at least admiring the exquisite ornamental tiles. In truth, he was on the lookout for traces of blood. There had been killing in this room, as well as the mishap with the looters’ ricochet. But the place had been swept and mopped since then. Not very fastidiously, but enough. Here and there, a tiny glint of broken glass, a crumb of pottery, a wisp of fabric.

The curator, too, had been injured in the fracas. He had an untidy white bandage wrapped around his head, like a nappy, with a pinkish blush of imperfectly contained blood in the centre. It was a ridiculous mismatch with his dark-grey double-breasted suit, rich brown skin and expensive shoes. Why sport such a World War One napkin, when he could surely have got himself patched up with a few stitches and discreet Steri-Strips?

Making an exhibition of himself, Theo thought — knowing he was being outrageously unsympathetic. This guy was a bona fide victim, no doubt about that. But there was a fine line between victims of tragic circumstance and born losers. Born losers were irritating as hell: shuffling around with their hang-dog expressions and untidy bandages. They attracted trouble and it didn’t matter whether there was a war on or not, they would end up with their halo of undeserved suffering. Theo suspected that the curator was one of these characters. The grand injustice of war and the bloodied bandage on his head had accorded him the status of martyr and he was playing his role as best he could. The melancholy fatalism that newspaper journalists liked to describe as ‘quiet dignity’ radiated from him with every word and gesture.

I didn’t trash your fucking country, thought Theo, and was ashamed of thinking it, but it was true. He was a linguist and research fellow from the Toronto Institute of Classical Studies, not some redneck Yankee soldier. In any case, it had been Iraqis who looted this museum, not Americans.

‘Here we had manuscripts from the Ottoman empire,’ said the curator, in a dolorous, soft-spoken monotone. ‘We had scrolls from the Abbasid dynasty. We had an edition of the Qur’an, from 1787, inscribed by Catherine the Great.’

‘Terribly sad,’ said Theo.

‘We had a clay tablet from Uruk, one of the most important cities in Mesopotamia, with a text in cuneiform that was not even yet deciphered.’

‘Tragic,’ said Theo. Please don’t tell me how important Uruk was; I’m not stupid, he thought. And why did the curator insist on speaking English, anyway, when Theo had greeted him in perfectly good Arabic on the phone? It was as if the guy wanted to emphasise his humiliation in the face of the post-invasion catastrophe.

‘We had wedding contracts from the seventh century BC,’ lamented the curator, raising his head, so that the bandage rumpled up against his collar. ‘From the time of Sennacherib.’

‘Awful,’ said Theo. He had an uneasy feeling that if he didn’t take charge of the conversation soon, the curator would be compelled to remind him that Iraq was the cradle of civilisation, that it had once been a peaceful melting pot of learning and tolerance when most other nations were still in their brutish infancy, blah blah blah. All of which was true, but Theo was in no mood to hear it coming from the doleful little man with the nappy on his head. ‘But listen, Mr Muhibb, if it doesn’t sound too . . . ah . . . brusque, maybe we should focus on what’s still here. I mean, that’s why I’m here, after all.’

‘They took everything, everything,’ bewailed the curator, wringing his hands. ‘There is nothing here remaining that a looter would deem worth to carry away.’

Theo sighed. He was accustomed to these protestations. They were like talismanic chants for the benefit of any eavesdroppers who might be planning additional raids. In order for a visitor to find out what treasures had been saved, what exhibits had been squirrelled away in a basement somewhere, or stashed pre-emptively in the museum staff’s own homes, it was necessary to win the curator’s trust, which would require hours of conversation and dinner and wine, and then the truth would emerge, artefact by artefact, and finally Theo could re-state the Institute’s generous offer. Theo didn’t know if he had the patience to go through with the rigmarole. For a start, he was trying to slim down, and a big, multi-course Arabic dinner would undo his efforts to lose his gut. Also, his inclination to forge convivial bonds with his fellow men was not exactly fervent at this juncture. His girlfriend had just told him, forty-five minutes ago, by mobile phone, that she needed some space to sort out her priorities. Her chief priority, he suspected, was a ruggedly handsome wildlife photographer called Robert.

‘I’ll be back in Toronto on Friday,’ he’d said, broiling in the Mosul traffic on the way to the museum.

‘I need some space now,’ she’d said.

‘Well, uh . . . I don’t understand how I’m preventing you from getting it,’ he’d said. ‘I mean, I’m here, and you’re there, alone. At least, I think you’re–’

‘I need you to understand that when you get back, things may not be the same.’

‘Things?’

‘Us.’

‘So . . . why the suspense? Why not tell me now?’ Go on, he’d thought. Tell me you don’t want an overweight academic when you can have a musclebound photographer who stalks fucking antelopes.

‘I have nothing to tell you. I just need some space, that’s all.’

‘Well . . . uh . . .’ (he’d sneezed, an allergic reaction to the diesel exhaust polluting the humid air) ‘be my fucking guest.’

Now, following the curator through the looted museum, Theo had an urge to grab him by the lapels of his suit and shout into his face. Do you want the money or don’t you? It’s very simple. We display your treasures in our Institute for five years, in exchange for a nice big restoration package. At the end of the five years, Iraq is peaceful again, you’ve got a repaired museum, and you get your stuff back. Deal or no deal?

‘Excuse me,’ said the curator, and motioned for them to stand still and listen. Faintly, a knocking could be heard from the front end of the building. (The doorbell had ceased to function; the PA system had been ripped out of the walls, leaving wires dangling down from the top corners of each room.)

‘Excuse me,’ repeated the curator. ‘Please wait here a moment.’ And he hurried to answer the summons.

Theo sat down on a polished wooden cabinet which had been toppled on its side and gutted of its drawers and index cards. He looked around the room; it was empty except for the jagged remains of a glass display case, a few wood shavings, and, in the far corner, an impossibly heavy Assyrian winged bull whose pedestal smelled of piss and disinfectant. He heard the museum’s massive outside door opening and shutting. He wished he could light up a cigarette while he waited. It seemed absurd that in a place which had recently been gutted by thieves and yahoos, he should feel constrained not to befoul the air with a puff of tobacco smoke.

Suddenly, all the windows in the building exploded. There were three or four tremendous bangs, the first of which buffeted him like a hurricane gust. An impression of fierce heat and light came through from the outside world. Theo blinked. His spectacles had saved him from being blinded. His lap was sprinkled with tiny fragments of broken glass; they fell out of his hair when he looked down.

He stood up, and had the presence of mind to resist the urge to dust himself off with his naked palms. He tried to shake like a dog. Discovered that he was shaking already.

He moved towards the exit, then thought better of it. There were shouts out there, and more loud bangs. The curator and his absurd bandage were probably splattered all over the street, plastered to the walls and vehicles like upflung mud or fresh graffiti. Theo wished he’d been a little warmer to him, not quite so guarded. It seemed sinful to have considered somebody a pain in the ass two minutes before they got killed. But that was the trouble: in a fucked-up country, you could never predict which people would live forever to annoy the hell out of you and which ones were, in fact, giving you some of their last precious minutes on earth. And in a fucked-up country, it is simply not feasible to be generous to everyone. You end up dead yourself, or eaten alive by human parasites.

The sound outside was definitely gunfire. Iraq, at this moment in history, was full of excitable people who did not know or care where Toronto was on the world map, and who, if faced unexpectedly with a young Canadian male, might have difficulty imagining what to do with him other than shoot him in the chest. Theo hurried to the stairs at the centre of the building. There were, he recalled, toilets in the basement. He would hide in the toilets, or maybe in a storeroom, until everything was quiet.

He was halfway down the spiral stairs when he noticed that a wall-mounted, heavily pregnant bas-relief goddess he’d admired on his first trip down had been damaged in the blasts. Her belly — unexpectedly hollow — had been cracked open like an egg. He looked down at the floor of the basement where the shards of stone had fallen.

In amongst the shards, loosely swaddled in cloth, lay nine scrolls of papyrus.

Exodus

‘The 25 Cool Jazz Classics CD is yours, I think,’ she said.

He looked at her across the cardboard box of possessions he was holding to his chest.

‘No, it’s yours,’ he said.

‘I’ve never even heard it. Not once.’

‘I don’t dispute that,’ he said. They were standing in the hallway of the flat they’d shared for four years and eight months. The bookcase, now that his books had been removed from it, was very sparsely stocked indeed: long stretches of creamy blank pine with the odd self-help paperback snoozing in a corner. ‘But still it’s not my CD. I bought it for you.’

‘Right: you bought it, not me.’

‘It was a Christmas gift,’ he said, keeping his voice level. ‘I thought it might lead you to an appreciation of jazz, if I started you off on the soft stuff that most people can get into.’

‘I don’t need “soft stuff”,’ she said. ‘Or condescension.’

He put the box down at his feet, returned to the much-depleted CD cabinet, where her choice of music stared up at him with all its corporate rock insouciance. There were empty spaces next to her Bryan Adams and REO Speedwagon where his John Adams and Steve Reich had been; it was hard to believe they could have nestled side by side for half a decade without some sort of combustion. Theo removed 25 Cool Jazz Classics from the alphabetical arrangement he’d maintained since he and Meredith first moved in together. (V for ‘various’, rather than J for ‘jazz’: he recalled his hesitation over that decision as intimately as he recalled making love to her for the first time.) The CD was still sealed in Cellophane.

‘You haven’t even asked me how I got all these cuts on my face,’ he said.

‘Shaving?’ she said.

‘They’re on my nose and forehead, too. Some of them should probably have had stitches.’

She sighed indulgently. ‘OK, so tell me.’

‘I was in a museum in Mosul when a bomb went off in the street outside. All the windows got blown in. I was showered with broken glass.’

She took a sip from the coffee mug she was holding. Her small wrist was white and her grip was too intense.

‘We shouldn’t be in Iraq,’ she said.

‘Well, yes, that’s the considered opinion of many folks,’ he remarked wryly. ‘Including the people who blew up the politician’s limousine, right outside the museum where I was. I heard on the news later that the politician’s wife got . . . ah . . . distributed in lots of different directions. They found her head in the museum’s reception area. It smashed through the window like a cannonball and bounced off the wall.’

Meredith was unimpressed by his little display of sublimated joy in the dismemberment of a female.

‘I mean we shouldn’t be there at all, none of us, for any reason,’ she said. ‘Not to fight, not to fix things up, not to offer money, not to talk, not to build, not to get oil, not to do news reports or make documentaries. We should just leave them to it. They were a hopeless rotten bunch of crazy people before we got there and we’ve made them more hopeless and rotten and crazy, and we should just get the hell out and let them do whatever they’re gonna do and not even look at them again for a hundred years.’

Meet the Author

MICHEL FABER has written seven other books, including the highly acclaimed The Crimson Petal and the White, The Fahrenheit Twins and the Whitbread-shortlisted novel Under the Skin. The Apple, based on characters in The Crimson Petal and the White, was published in 2006. He has also written two novellas, The Hundred and Ninety-Nine Steps (2001) and The Courage Consort (2002), and has won several short-story awards, including the Neil Gunn, Ian St James and Macallan. Born in Holland, brought up in Australia, he now lives in the UK.

Brief Biography

Hometown:
A remote cottage in Ross-shire, Scottish Highlands
Date of Birth:
April 13, 1960
Place of Birth:
The Hague, Netherlands
Education:
Melbourne University
Website:
http://www.michelfaber.com

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The Fire Gospel 3.3 out of 5 based on 0 ratings. 4 reviews.
LetsBookIt More than 1 year ago
I had very high expecttions for the Fire Gospel and it met about half of my expectations. The beginning is gripping and promises high, dangerous adventure. Sadly, the adventure it provides is fairly mundane and not really dangerous ... until the end ... well almost the end. The end end was rather disappointing. What I loved about this book was: the humour - dark, smart, witty, made me chuckle; the exploration of human nature and possible human responses to facts that challenge deeply ingrained beliefs. What I didn't like about this book was: Theo - he had no redeeming qualities as far as I was concerned; the lack of real legal and political consequences for Theo's act of greed and thievery; the ending. Because the likes and dislikes balance for me, I gave the book three stars. It's an OK read and it is short so it doesn't take long to get through. Apparently it is one of a group of books by a variety of authors that explore myths in contemporary times - I won't go out of my way to find the rest of the series but I might pick another one up if I run into it by accident.
Anonymous 8 months ago
The book has a lot of very funny satire. But before you conclude that the book is just a satire, nothing more, please consider its last paragraph: "And that is our misfortune, brothers and sisters: we think of things that cannot be spoken. We seek to store understanding in our gross flesh that gross flesh cannot contain, like a madman who would snatch a moonbeam and put it in his purse. We try our best to tell a story, so that others might be led towards Jesus, but Jesus is not a story. He is the end of all stories." That doesn't sound like satire to me; it sounds like a serious grasping at transcendence. The Gospel of Malchus is the flesh of the book. (Spoilers coming.) Faber has reconstructed Jesus' crucifixion, stripping out the Resurrection and almost everything else a modern agnostic finds hard to believe. He adds horrible details of what constituted a Roman crucifixion. I kept on saying to myself, "Yeah, what happened that day was probably something like that." Malchus sees ugly facts -- very ugly, with nothing supernatural --and yet somehow comes away with faith. The book presents most modern-day Christians as worshiping an idol that organized religion has created. But not all. Not for example the (fictitious) Amazon reviewer who tells Christians not to fear the book, though like much else in the book, you may have to read it twice to see what she is actually saying. The book richly rewards thoughtful reading. For example, the ending recalls Jesus's death and resurrection. The main character is pointedly named Theo: he gets wounded in the side by a bullet; Jesus was stabbed in the side by a spear. Theo almost collides with a pole, a pole shaped like a crucifix. He was pulled "down into a place where time ceased to matter ... he lay there, resigned to an eternity more, and another eternity after that ... dead people came to visit him..." But Theo comes back from Hell. Like Jesus. Malchus dramatizes the possibility of faith and fact coexisting. Debunk all the myths and superstition plastered over Christianity. The fact remains that the earliest Christians created a faith that spread rapidly and far. Faber's Malchus is a fiction, of course, but the earliest Christians knew the raw facts of the crucifixion, facts that could not have had any element of the supernatural, because the supernatural is impossible. They nonetheless came away with a faith that enabled them to endure torture and death. There was and is something there the modern skeptical mind cannot comprehend. Faber is pointing to it.
Love_my_BooksDJ More than 1 year ago
This was a disappointment. I struggled to understand or relate somehow to the main character and he was just empty. The plot was weakly driven by discovery of two thousand year old scrolls written by a contemporary of Jesus. By the time I reach the end I knew I had wasted my time. Sorry - but lame on all levels.
Anonymous More than 1 year ago