A Good Scent from a Strange Mountain (Pulitzer Prize Winner)

A Good Scent from a Strange Mountain (Pulitzer Prize Winner)

by Robert Olen Butler
A Good Scent from a Strange Mountain (Pulitzer Prize Winner)

A Good Scent from a Strange Mountain (Pulitzer Prize Winner)

by Robert Olen Butler


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Robert Olen Butler's lyrical and poignant collection of stories about the aftermath of the Vietnam War and its impact on the Vietnamese was acclaimed by critics across the nation and won the Pulitzer Prize in 1993. Now Grove Press is proud to reissue this contemporary classic by one of America's most important living writers, in a new edition of A Good Scent from a Strange Mountain that includes two subsequently published stories — "Salem" and "Missing" — that brilliantly complete the collection's narrative journey, returning to the jungles of Vietnam.

Product Details

ISBN-13: 9780802137982
Publisher: Grove/Atlantic, Inc.
Publication date: 04/05/2001
Edition description: Reprint
Pages: 288
Sales rank: 310,965
Product dimensions: 5.50(w) x 8.20(h) x 0.90(d)
Lexile: 1070L (what's this?)

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I have no hatred in me. I'm almost certain of that. I fought for my country long enough to lose my wife to another man, a cripple. This was because even though I was alive, I was dead to her, being far away. Perhaps it bothers me a little that his deformity was something he was born with and not earned in the war. But even that doesn't matter. In the end, my country itself was lost and I am no longer there and the two of them are surely suffering, from what I read in the papers about life in a unified Vietnam. They mean nothing to me, really. It seems strange even to mention them like this, and it is stranger still to speak of them before I speak of the man who suffered the most complicated feeling I could imagine. It is he who makes me feel sometimes that I am sitting with my legs crossed in an attitude of peace and with an acceptance of all that I've been taught about the suffering that comes from desire.

There are others I could hate. But I feel sorry for my enemies and the enemies of my country. I live on South Mary Poppins Drive in Gretna, Louisiana, and since I speak perfect English, I am influential with the others who live here, the West bank Vietnamese. We are all of us from South Vietnam. If you go across the bridge and into New Orleans and you take the interstate north and then turn on a highway named after a chef, you will come to the place called Versailles. There you will find the Vietnamese who are originally from the North. They are Catholics in Versailles. I am a Buddhist. But what I know now about things, I learned from a communist one dark evening in the province of Phu'ó'c Tuy in the Republic of South Vietnam.

I was working as an interpreter for the Australians in their base camp near Núi Ð t. The Australians were different from the Americans when they made a camp. The Americans cleared the land, cut it and plowed it and leveled it and strung their barbed wire and put up their tin hootches. The Australians put up tents. They lived under canvas with wooden floors and they didn't cut down the trees. They raised their tents under the trees and you could hear the birds above you when you woke in the morning, and I could think of home that way. My village was far away, up-country, near Pleiku, but my wife was still my wife at that time. I could lie in a tent under the trees and think of her and that would last until I was in the mess hall and I was faced with eggs and curried sausages and beans for breakfast.

The Australians made a good camp, but I could not understand their food, especially at the start of the day. The morning I met Dang Van Thap, I first saw him across the mess hall staring at a tray full of this food. He had the commanding officer at one elbow and the executive officer at his other, so I knew he was important, and I looked at Thap closely. His skin was dark, basic peasant blood like me, and he wore a sport shirt of green and blue plaid. He could be anybody on a motor scooter in Saigon or hustling for xích-lo fares in V ng Tàu. But I knew there was something special about him right away.

His hair was wildly fanned on his head, the product of VC field-barbering, but there was something else about him that gave him away. He sat between these two Australian officers who were nearly a head taller, and he was hunched forward a little bit. But he seemed enormous, somehow. The people in our village believe in ghosts. Many people in Vietnam have this belief. And sometimes a ghost will appear in human form and then vanish. When that happens and you think back on the encounter, you realize that all along you felt like you were near something enormous, like if you came upon a mountain in the dark and could not see it but knew it was there. I had something of that feeling as I looked at Thap for the first time. Not that I believed he was a ghost. But I knew he was much bigger than the body he was in as he stared at the curried sausages.

Then there was a stir to my left, someone sitting down, but I didn't look right away because Thap held me. "You'll have your chance with him, mate," a voice said in a loud whisper, very near my ear. I turned and it was Captain Townsend, the intelligence officer. His mustache, waxed and twirled to two sharp points, twitched as it usually did when he and I were in the midst of an interrogation and he was getting especially interested in what he heard. But it was Thap now causing the twitch. Townsend's eyes had slid away from me and back across the mess hall, and I followed his gaze. Another Vietnamese was arriving with a tray, an ARVN major, and the C.O. slid over and let the new man sit next to Thap. The major said a few words to Thap and Thap made some sort of answer and the major spoke to the C.O.

"He's our new bushman scout," Townsend said. "The major there is heading back to division after breakfast and then we can talk to him."

I'd heard that a new scout was coming in, but he would be working mostly with the units out interdicting the infiltration routes and so I hadn't given him much thought. Townsend was fumbling around for something and I glanced over. He was pulling a slip of paper out of his pocket. He read a name off the paper, but he butchered the tones and I had no idea what he was saying. I took the paper from him and read Thap's name. Townsend said, "They tell me he's a real smart little bastard. Political cadre. Before that he was a sapper. Brains and a killer, too. Hope this conversion of his is for real."

I looked up and it was the ARVN major who was doing all the talking. He was in fatigues that were so starched and crisp they could sit there all by themselves, and his hair was slicked into careful shape and rose over his forehead in a pompadour the shape of the front fender on the elegant old Citroën sedans you saw around Saigon. Thap had sat back in his chair now and he was watching the major talk, and if I was the major I'd feel very nervous, because the man beside him had the mountain shadow and the steady look of the ghost of somebody his grandfather had cheated or cuckolded or murdered fifty years ago and he was back to take him.

It wasn't until the next day that Captain Townsend dropped Thap's file into the center of my desk. The desk was spread with a dozen photographs, different angles on two dead woodcutters that an Australian patrol had shot yesterday. The woodcutters had been in a restricted area, and when they ran, they were killed. The photos were taken after the two had been laid out in their cart, their arms sprawled, their legs angled like they were leaping up and clicking their heels. The fall of Thap's file scattered the photos, fluttered them away. Townsend said, "Look this over right away, mate. We'll have him here in an hour."

The government program that allowed a longtime, hard-core Viet Cong like Thap to switch sides so easily had a stiff name in Vietnamese but it came to be known as "Open Arms." An hour later, when Thap came through the door with Townsend, he filled the room and looked at me once, knowing everything about me that he wished, and the idea of our opening our arms to him, exposing our chests, our hearts, truly frightened me. In my village you ran from a ghost because if he wants you, he can reach into that chest of yours and pullout not only your heart but your soul as well.

I knew the facts about Thap from the file, but I wondered what he would say about some of these things I'd just read. The things about his life, about the terrible act that turned him away from the cause he'd been fighting for. But Townsend grilled him, through me, for an hour first. He asked him all the things an intelligence captain would be expected to ask, even though the file already had the answers to these questions as well. The division interrogation had already learned all that Thap knew about the locations and strengths of the VC units in our area, the names of shadow government cadre in the villages, things like that. But Thap patiently repeated his answers, smoking one Chesterfield cigarette after another, careful about keeping his ash from falling on the floor, never really looking at either of us, not in the eye, only occasionally at our hands, a quick glance, like he expected us to suddenly be holding a weapon, and he seemed very small now, no less smart and skilled in killing, but a man, at last, in my eyes.

So when Captain Townsend was through, he gave me a nod and, as we'd arranged, he stepped out for me to chat with Thap informally. Townsend figured that Thap might feel more comfortable talking with his countryman one on one. I had my doubts about that. Still, I was interested in this man, though not for the reasons Townsend was. At that moment I didn't care about the tactical intelligence my boss wanted, and so even before he was out of the room I intended to ignore it. But I felt no guilt. He had all he needed already.

As soon as the Australian was gone, Thap lifted his face high for the first time and blew a puff of smoke toward the ceiling. This stopped me cold, like he'd just sprung an ambush from the undergrowth where he'd been crouching very low. He did not look at me. He watched the smoke rise and he waited, his face placid. Finally I felt my voice would come out steady and I said, "We are from the same region. I am from Pleiku Province." The file said that Thap was from Kontum, the next province north, bordering both Cambodia and Laos. He said nothing, though he lowered his face a little. He looked straight ahead and took another drag on his cigarette, a long one, the ash lengthening visibly, doubling in size, as he drew the smoke in.

I knew from the file the sadness he was bearing, but I wanted to make him show it to me, speak of it. I knew I should talk with him indirectly, at least for a time. But I could only think of the crude approach, and to my shame, I took it. I said, "Do you have family there?"

His face turned to me now, and I could not draw a breath. I thought for a moment that my first impression of him had been correct. He was a ghost and this was the moment he would carry me away with him. My breath was gone, never to return. But he did not dissolve into the air. His eyes fixed me and then they went down to the file on the desk, as if to say that I asked what I already knew. He had been sent to Phu'ó'c Tuy Province to indoctrinate the Villagers. He was a master, our other sources said, of explaining the communist vision of the world to the woodcutters and fishermen and rice farmers. And meanwhile, in Kontum, the tactics had changed, as they always do, and three months ago the VC made a lesson out of a little village that had a chief with a taste for American consumer goods and information to trade for them. This time the lesson was severe and the ones who did not run were all killed. Thap's wife and two children expected to be safe because someone was supposed to know whose family they were. They stayed and they were murdered by the VC and Thap made a choice.

His eyes were still on the file and my breath had come back to me and I said, "Yes, I know."

He turned away again and he stared at the cigarette, watched the curl of smoke without drawing it into him. I said, "But isn't that just the war? I thought you were a believer."

"I still am," he said and then he looked at me and smiled faintly, but the smile was only for himself, like he knew what I was thinking. And he did. "This is nothing new," he said. "I confessed to the same thing at your division headquarters. I believe in the government caring for all the people, the poor before the rich. I believe in the state of personal purity that makes this possible. But I finally came to believe that the government these men from the north want to set up can't be controlled by the very people it's supposed to serve."

"And what do you think of these people you've joined to fight with now?" I said.

He took a last drag on his cigarette and then leaned forward to stub it out in an ashtray at the corner of my desk. He sat back and folded his hands in his lap and his face grew still, his mouth drew down in placid seriousness. "I understand them," he said. "The Americans, too. I learned about their history. What they believe is good."

I admit that my first impulse at this was to challenge him. He didn't know anything about the history of Western democracy until after he'd left the communists. They killed his wife and his children and he wanted to get them. But I knew that what he said was also true. He was a believer. I could see his Buddhist upbringing in him. The communists could appeal to that. They couldn't touch the Catholics, but the Buddhists who didn't believe in all the mysticism were well prepared for communism. The communists were full of right views, right intentions, right speech, and all that. And Buddha's second Truth, about the thirst of the passions being the big trap, the communists were real strict about that, real prudes. If a VC got caught by his superiors with a pinup, just a girl in a bathing suit even, he'd be in very deep trouble.

That thing Thap said about personal purity. After it sank in a little bit, it pissed me off. But this is a weakness of my own, I guess, though at times I can't quite see it as a weakness. I'm not that good a Buddhist. I live in America and things just don't look the way my mother and my grandmother explained them to me. But Thap suddenly seemed a little too smug. And I wasn't frightened by him anymore. He was a communist prude and I even had trouble figuring out how he'd brought himself to make a couple of kids. Then, to my shame, I said, "You miss being with your wife, do you?" What I almost said was, "Do you miss sleeping with your wife?" but I wasn't quite that heartless, even with this smug true believer who until very recently had been a bitter enemy of my country.

Changing my question as I did, even as I spoke it, I thought I would never get the answer to what I really wanted to know. As soon as the words were out of my mouth, I felt a flush spread from under my chin and up my face. It was only a minor attack of shame until I saw what was happening before me. I suppose it was the suddenness of this question, its unexpectedness, that caught him off guard. It's an old interrogation trick. But Thap's hands rose gently from his lap and I knew they were remembering her. It all happened in a few seconds and the hands simply lifted up briefly, but I knew without any doubt that his palms, his fingertips, were stunned by the memory of touching her. Then the hands returned to his lap and he said in a low voice, "Of course I miss her."

I asked him no more questions, and after he was gone, my own hands, lying on the desktop, grew restless, rose and then hid in my lap and burned with their own soft memories. I still had a wife and she had not been my wife for long before I'd had to leave her. I knew that Thap was no ghost but a man and he loved his wife and desired her as I loved and desired mine and that was within the bounds of his purity. He was a man, but I wished from then on only to stay far away from him. The infantry guys had their own interpreter and I wouldn't have to deal with Thap and I was very glad for that.

Less than a week later, however, I saw him again. It was on a Sunday. Early that morning there'd been some contact out in the Long Khánh Mountains just to the east of us. First there was the popping of small arms for a few minutes and then a long roar, the mini-guns on the Cobras as they swooped in, and then there was silence.

In the afternoon the enlisted men played cricket and I sat beneath a tree with my eyes on them but not really following this strange game, just feeling the press of the tree's shade and listening to the thunk of the ball on the bat and the smatterings of applause, and I let the breeze bring me a vision of my wife wearing her aó dài, the long silk panels fluttering, as if lifted by this very breeze, as if she was nearby, waiting for me. And a few times as I sat there, I thought of Thap. Maybe it was my wife who brought him to me, the link of our yearning hands. But it wasn't until the evening that I actually saw him.

It was in the officers' club. Sometimes they had a film to show and this was one of the nights. Captain Townsend got me there early to help him move the wicker chairs around to face the big bed sheet they'd put up at one end for a screen. Townsend wouldn't tell me what the film was. When I asked him, he just winked and said, "You'll like it, mate," and I figured it was another of the Norman Wisdom films. This little man, Wisdom, was forever being knocked down and tormented by a world of people bigger than him. Townsend knew I didn't like these films, and so I decided that was what the wink was all about.

Thap came in with a couple of the infantry officers and I was sorry to see that their interpreter wasn't with them. I couldn't understand why they had him here. I guess they were trying to make him feel welcome, a part of their world. I still think that. They just didn't understand what sort of man he was. They clapped him on the back and pointed to the screen and the projector, and they tried their own few words of Vietnamese with him and some of that baby talk, the pidgin English that sounded so ridiculous to me, even with English being my second language. I didn't think Thap would like Norman Wisdom either. Thap and I were both little men.


Excerpted from "A Good Scent from a Strange Mountain"
by .
Copyright © 2001 Robert Olen Butler.
Excerpted by permission of Grove Atlantic, Inc..
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

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