Longlisted for the Scotiabank Giller Prize • “A rugged, riveting novel . . . This superb family saga will satisfy fans of Richard Powers’s The Overstory.”—Publishers Weekly (starred review)
“There are plenty of visionary moments laced into [Christie’s] shape-shifting narrative. . . . Greenwood penetrates to the core of things.”—The New York Times Book Review
It’s 2038 and Jacinda (Jake) Greenwood is a storyteller and a liar, an overqualified tour guide babysitting ultra-rich vacationers in one of the world’s last remaining forests. It’s 2008 and Liam Greenwood is a carpenter, sprawled on his back after a workplace fall, calling out from the concrete floor of an empty mansion. It’s 1974 and Willow Greenwood is out of jail, free after being locked up for one of her endless series of environmental protests: attempts at atonement for the sins of her father’s once vast and violent timber empire. It’s 1934 and Everett Greenwood is alone, as usual, in his maple-syrup camp squat, when he hears the cries of an abandoned infant and gets tangled up in the web of a crime, secrets, and betrayal that will cling to his family for decades.
And throughout, there are trees: a steady, silent pulse thrumming beneath Christie’s effortless sentences, working as a guiding metaphor for withering, weathering, and survival. A shining, intricate clockwork of a novel, Greenwood is a rain-soaked and sun-dappled story of the bonds and breaking points of money and love, wood, and blood—and the hopeful, impossible task of growing toward the light.
Related collections and offers
|Publisher:||Random House Publishing Group|
|Product dimensions:||9.30(w) x 6.10(h) x 1.30(d)|
About the Author
Read an Excerpt
They come for the trees.
To smell their needles. To caress their bark. To be regenerated in the humbling loom of their shadows. To stand mutely in their leafy churches and pray to their thousand-year-old souls.
From the world’s dust-choked cities they venture to this exclusive arboreal resort—a remote forested island off the Pacific Rim of British Columbia—to be transformed, renewed, and reconnected. To be reminded that the Earth’s once-thundering green heart has not flatlined, that the soul of all living things has not come to dust and that it isn’t too late and that all is not lost. They come here to the Greenwood Arboreal Cathedral to ingest this outrageous lie, and it’s Jake Greenwood’s job as Forest Guide to spoon-feed it to them.
God’s Middle Finger
As first light trickles through the branches, Jake greets this morning’s group of Pilgrims at the trailhead. Today, she’ll lead them out among the sky-high spires of Douglas fir and Western red cedar, between granite outcrops plush with electric green moss, to the old-growth trees, where epiphany awaits. Given the forecasted rain, the dozen Pilgrims are all swaddled in complimentary Leafskin, the shimmery yet breathable new fabric that’s replaced Gore-Tex, nano-engineered to mimic the way leaves bead and repel water. Though the Cathedral has issued Jake her own Leafskin jacket, she seldom wears it for fear of damaging company property; she’s already deep enough in debt without having to worry about a costly replacement. Yet trudging through the drizzling rain that begins just after they set out on the trail, Jake wishes she’d made an exception today.
Despite the liter of ink-black coffee she gulped before work this morning, Jake’s hungover brain is taffy-like, and it throbs in painful synchronization with every step she takes. Though she’s woefully unprepared for public speaking, once they reach the first glades of old-growth she begins her usual introduction.
“Welcome to the beating heart of the Greenwood Arboreal Cathedral,” she says in a loud, theatrical voice. “You’re standing on fifty-seven square kilometers of one of the last remaining old-growth forests on Earth.” Immediately, the Pilgrims brandish their phones and commence to feverishly thumb their screens. Jake never knows whether they’re fact-checking her statements, posting breathless exclamations of wonder, or doing something entirely unrelated to the tour.
“These trees act like huge air filters,” she carries on. “Their needles suck up dust, hydrocarbons, and other toxic particles, and breathe out pure oxygen, rich with phytoncides, the chemicals that have been found to drop our blood pressure and slow our heart rates. Just one of these mature firs can generate the daily oxygen required by four adult humans.” On cue, the Pilgrims begin to video themselves taking deep breaths through their noses.
While Jake is free to mention the Earth’s rampant dust storms in the abstract, it’s Cathedral policy never to speak of their cause: the Great Withering—the wave of fungal blights and insect infestations that rolled over the world’s forests ten years ago, decimating hectare after hectare. The Pilgrims have come to relax and forget about the Withering, and it’s her job (and jobs, she’s aware, are currently in short supply) to ensure they do.
Following her introduction, she coaxes the Pilgrims a few miles west, into a grove of proper old-growth giants, whose trunks bulge wider than mid-sized cars. These are trees of such immensity and grandeur they seem unreal, like film props or monuments. In the presence of such giants, the Pilgrims assume hushed, reverent tones. Official Holtcorp policy is to refer to the forest as the Cathedral and its guests as Pilgrims; Knut, Greenwood Island’s most senior Forest Guide and Jake’s closest friend, claims that this is because the forest was the first (and now, perhaps, the last) church. Back when air travel didn’t command a year’s salary, Jake once visited Rome on a learning exchange and saw only curving limbs and ropy trunks in its columns and porticoes. The leafy dome of the mosque; the upward-soaring spires of the abbey; the ribbed vault of the cathedral—which faith’s sacred structures weren’t designed with trees as inspiration?
Now some of the Pilgrims actually begin to embrace the bark for long durations without irony or embarrassment. In their information packages, the Pilgrims are instructed not to approach the trees too closely, as their weight compacts the soil around the trunks and causes the roots to soak up less water. But Jake holds her tongue and watches the Pilgrims commune, photograph, and huff the chlorophyll-scrubbed air with a reverence that is part performance, part genuine appreciation, though it’s difficult for her to estimate in which proportions. Soon they barrage her with impossibly technical questions: “So how much would a thing like this weigh?” asks a short man with a Midwestern accent. “This reminds me of being a girl,” a fifty-something investment banker declares, caressing a moss-wrapped cedar.
While most of the Pilgrims seem to be tuning in to the Green magnificence, a few appear lost, underwhelmed. Jake watches the short Midwestern man place his palm against a Douglas fir’s bark, gaze up into the canopy, and attempt to feel awed. But she can sense his disappointment. Soon he and the others retreat back into their phones for the relief of distraction. This is to be expected. Even though they’ve paid the Cathedral’s hefty fees and endured the indignities of post-Withering travel, there are always a few who can’t escape the burden of how relaxed they’re supposed to be at this moment, and how dearly it’s costing them to fail.
The Pilgrims are easily mocked, but Jake also pities them. Hasn’t she remained here on Greenwood Island for the same purpose? To glean something rare and sustaining from its trees, to breathe their clean air and feel less hopeless among them? On the Mainland, the Pilgrims live in opulent, climate-controlled towers that protect them from rib retch—the new strain of tuberculosis endemic to the world’s dust-choked slums, named after the cough that snaps ribs like kindling, especially in children—yet they still arrive at the Cathedral seeking something ineffable that’s missing from their lives. They’ve read that article about the health benefits of shinrin-yoku, the Japanese term for “forest bathing.” They’ve listened to that podcast about how just a few hours spent among trees triples your creativity. So they’re here to be healed, however temporarily, and if Jake weren’t mired in student debt and hadn’t embarked on such a pitifully unmarketable career as botany, she’d gladly be one of them.
When Jake notices a patrol of Rangers creeping through some cedars in the distance, she carefully herds the Pilgrims to the picnic area for their prepared lunches, dubbed “Upscale Logging Camp” by the resort’s Michelin-starred chef. Today, it’s artisanal hot dogs with chanterelle ketchup and organic s’mores. While watching them photograph their food, Jake’s eye snags on a particular Pilgrim sitting apart from the group, wearing large sunglasses and an unfashionable cap pulled low. He’s wealthy, some Holtcorp executive or actor no doubt, though Jake would be the last person to know. Because she can’t afford a screen in her staff cabin—her student loan interest payments don’t leave her enough for Internet access—she seldom recognizes the resort’s famous visitors. Still, the true celebrities can be identified by that glittery aura they exude, the sense that they’ve forged a deeper connection to the world than regular people like her.
After lunch Jake escorts the Pilgrims to the tour’s grand finale, the largest stand on Greenwood Island, where she hits them with a poetic bit she wrote and memorized years back: “Many of the Cathedral’s trees are over twelve hundred years old. That’s older than our families, older than most of our names. Older than the current forms of our governments, even older than some of our myths and ideologies.
“Like this one,” she says, patting the foot-thick bark of the island’s tallest Douglas fir, a breathtaking tree that she and Knut have secretly named “God’s Middle Finger.” “This two-hundred-and-thirty-foot titan was already a hundred and fifty feet tall when Shakespeare sat down and dipped his quill to begin writing Hamlet.” She pauses to watch a stoic solemnity grip the group. She’s laying it on thick, but her hangover has cleared and she’s finally found her rhetorical groove. And when she gets going, she wants nothing less than to wow the Pilgrims with the wonders of all creation. “Each year of its life, this tree has expanded its bark and built a new ring of cambium to encase the ring of growth that came the year before it. That’s twelve hundred layers of heartwood, enough to thrust the tree’s needled crown into the clouds.”
Reading Group Guide
1. Greenwood is part of a new genre of novels known as CliFi (climate fiction). What makes it fall under that category? Do any of the novel’s environmental themes resonate with you?
2. At its heart, Greenwood is a family saga. How did the boyhoods of brothers Everett and Harris make them into the men they became? How do you think Willow’s nomadic life affected her son Liam? How did Jake’s orphaning influence the person she became?
3. The Great Withering began with the trees—“the wave of fungal blights and insect infestations, to which old growth was particularly defenseless.” What environmental stresses do you see in your life today? How do you personally address these issues?
4. “The best sacrifices, Willow knows, are always made in solitude, with not a camera in sight.” Characters make many sacrifices in Greenwood—Everett for his brother during the war, Temple for the downtrodden, Feeney out of love for his principles. What other sacrifices did you notice in the novel? Which character’s sacrifice moved you most and why?
5. How did you feel about Meena’s reaction to Liam’s painstakingly created gift, a homemade viola that replicated the Stradivarius Meena so loved? Were her actions necessary? Cruel? What did her reaction say about their relationship?
6. The word “roots” has many meanings in Greenwood—a tree’s stability, a family’s ancestry, a person’s connection to place. Which meaning resonated most with you and why?
7. “Time, Liam has learned, is not an arrow.” Greenwood travels back and forth through time—deepening characters and their backstories, connecting characters in unforeseen ways, twisting the plot like roots. In fact, the book’s timeline, starting and ending with the most recent years, and with the earliest events tucked into the middle, is structured like the rings of a tree. How did this structure affect your reading experience? How would the reading experience have changed if the story was told linearly?
8. Why do you think author Michael Christie chose to write the center section—1908—in the voice of a Greek chorus of townspeople? How does this perspective enhance our understanding of the Greenwood boys’ upbringing?
9. Christie writes that nature has taught Temple “things she’d never speak in polite conversation. Like the fact that Mother Nature’s true aim is to convert us people back into the dust we came from, just as quick as possible.” Like Temple, people tend to view Mother Nature as either the great destroyer (earthquakes, floods, the Dust Bowl), or the great nurturer (providing food, shelter, oxygen, and more). Which view did each character take? Which do you lean toward? Do you think both can be true? Why or why not?
10. What do you think of Jake’s final actions at the end of the book? Did she make the right decisions? How would you have handled the revelations?