Stories of fourteen outstanding Christians whose words and deeds set an example for believers today.This book recounts the life stories of outstanding Christians who inspire and challenge readers to live more godly lives. These fourteen men and women—some well known and others not—come from many parts of the world and from the 14th to the 20th centuries. These brief biographies highlight the events and special contributions each person has made to the church. Figures presented are Francis Asbury, Duncan Campbell, Oswald Chambers, Jonathan Goforth, Madame Guyon, Frances Ridly Havergal, John Hyde, Adoniram Judson, Dwight L. Moody, Evan Roberts, Girolamo Savonarola, Amanda Smith, John Smith, and Bishop William Taylor.
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About the Author
Dr. Wesley Duewel has given himself to the cause of missions for more than 70 years. Following ministry in India for nearly 25 years, he served as president of OMS International and is now President Emeritus. Dr. Duewel has a deep love for the Word of God. He has read the entire Bible through nearly 200 times. People around the world have appreciated his biblical insight with more than two million copies of his books in print in over 50 languages. Continuing his active life-long ministry at 96, he teaches a senior adult Sunday School class and enjoys sharing his testimony to God’s faithfulness. He carries a deep concern for the unevangelized millions and a constant emphasis upon prayer as the key to revival.
Read an Excerpt
Heroes of the Holy LifeBiographies of Fully Devoted Followers of Christ
By Wesley L. Duewel
ZondervanCopyright © 2002 Zondervan All right reserved. ISBN: 0-310-24663-6
Chapter OneFrancis Asbury
A blaze for God Till Death
Forward for God and Holiness
Francis Asbury (1745-1816) was the circuit rider so ablaze for Christ that one biographer wrote, "He coveted our entire continent with such a passion he appeared anxious to lose his life in the work."
From New England to the Carolinas and from the Atlantic to Kentucky, Francis rode horseback in the pursuit of souls. Some sixty times he crisscrossed the Allegheny Mountains, often at places where roads were nearly nonexistent. Sometimes he rode his horse; sometimes he led the weary animal. In spite of a weak body, frequent illnesses, and, at times, feet swollen with painful rheumatism, he drove himself ever forward. Often his food was game hunted and then cooked on a campfire. He forded streams and was often drenched with rain. His few possessions were in his saddlebags, and when he could find no frontier cabin, he pillowed his head on a saddlebag or stone. He was tormented by ticks and mosquitoes. Unafraid, he braved the dangers of wild beasts, and he faced and escaped stalking Indians.
In Francis's final years he often had to be lifted into his saddle. Even when his friends had to tie him in his saddle, he insisted on traveling topreach wherever there was opportunity. At times he had to be supported by two people in order to deliver his message, and at other times he preached sitting down. He is rightly honored as the father of American Methodism.
Francis had a godly mother who loved to read her Bible and the sermons of John Wesley, founder of Methodism (who was forty-two years older than Asbury), and George Whitefield (Wesley's coworker). Francis began to read by age five or six, and soon he was reading the Bible on his own. He loved to read and reread the account of Moses and other Bible history.
The schoolmaster at the village school was a tyrant and beat Francis day after day with his leather belt until again and again Francis begged not to go to school. "I can't stand to be beaten every day," he said. But there was no other place to get schooling. Francis took off his shirt one day and showed his mother twenty-four deep red bruises across his back. Weeping, his mother said, "Remember that while you are in school I am on my knees praying for you," she said. At thirteen he dropped out of school.
Saved and Filled with the Spirit
At the same time, Francis began to seek the Lord in a prayer meeting in his home. He also kept his reading habit, his favorites being the diaries of Wesley and Whitefield. At age fifteen he was converted. He recounted that at sixteen, one day when he was praying in an old barn with a friend, he "experienced a marvelous display of the grace of God, what some might call sanctification, and ... was indeed very happy." From then on, Francis never turned back. At seventeen he was placed in charge of a Methodist "class" as its spiritual leader. At eighteen he was appointed a "local preacher" of the Methodists. He began traveling to nearby towns and preached three to five times per week.
Following John Wesley's instructions, Francis rose at four o'clock each morning to pray. Then he would head out on his newly purchased horse, Thunder, to visit the poor and the diseased. He could hardly tear himself away from the homes of the poor. Their sorrows were his sorrows, and his money was their money.
Francis's greatest joy was seeing people commit their lives to Jesus. He loved to see crowded congregations sing the great salvation hymns of Charles Wesley and Isaac Watts with hands raised and eyes filled with tears.
At twenty-two Francis was "fully admitted" to the Methodist Conference by John Wesley, and he began receiving regular ministerial appointments. He wrote, "I will not trade my saddle for a seat in the House of Lords." He attended his first conference in Bristol, where John Wesley preached.
When in a sermon Wesley called for volunteers to go to America with the gospel, Francis rose to his feet, tears flooding his eyes. It meant saying farewell to his parents and his girlfriend, never seeing them again. Though often lonely, he lived the rest of his life as a bachelor. John Wesley trusted Francis and appointed him but gave him nothing for his journey. Other friends gave him some clothing and ten pounds. He boarded the ship for the fifty-four-day journey to Philadelphia.
Francis arrived in Philadelphia on October 27, 1771, and went to a service that very night. The next night he preached his first sermon in the New World. The following day he met a woman who had carried her child fourteen miles to attend the service and was now starting home again. Francis was deeply moved. He said, "Maybe the Lord sent her to preach to us! We're going to have to work harder. The New World desperately needs the Gospel."
Planning and Planting Churches
Francis stayed ten days in Philadelphia and discovered that Methodists in the United States had not established circuits, though they had planted a number of local churches. It was a two-day trip to New York, so Francis made arrangements to preach along the way. Once in New York, he immediately began preaching in homes and churches. But his heart soon became restless, longing to get out beyond the city and find places to plant congregations of new believers. Every day he planned or preached. He determined to start the same circuit pattern in America that John Wesley had begun in Britain, where there were already forty circuits.
The message Francis preached to the New York believers was "Let us not sleep as others do, but let us watch and be sober." He was troubled that the two leaders of Methodism in the States were content to stay in the city. He felt his call from God was to "spread scriptural holiness to every city and hamlet in America." To initiate the fulfillment of his continent-wide vision, Francis began to make short trips to nearby places and hold services everywhere he could. He dreamed and prayed about establishing circuits all across America and longed for ten preachers to help him. He was soon launching out beyond the cities, blazing new trails, sleeping in frontier cabins, and swimming rivers, always planning how to reach the settlements beyond.
The years that followed were filled with unending ministry. In 1772, within a year of Francis's arrival in America, John Wesley appointed him as his assistant, making him leader of all the Methodist work in the country. He was only twenty-seven. After one year, John Wesley sent out Thomas Rankin and appointed him over Francis. Francis accepted this move with sanctified grace and continued to pour his heart and soul into the work.
This was a difficult period for ministry. By 1776 the United States had declared independence from England and war had broken out. Rankin returned to England, as did many of the other Methodist leaders. John Wesley sent a letter to America urging loyalty to the British crown. This upset many Americans who began to feel that the Methodists were disloyal.
Francis regretted Wesley's letter but loved Wesley as a person. Pressures from those who thought the Methodists were disloyal increased, and Francis had to go into hiding for a time. A letter Francis wrote to friends in Britain expressing his loyalty to the States was intercepted, and when government leaders discovered he was not disloyal, he was once more free to carry on his ministry.
Superintendent in America
In 1784 John Wesley appointed Francis Asbury and Thomas Coke joint superintendents of the American work. Francis still had one great passion: to see the continent of America evangelized for Christ. Coke, however, organized missionary ventures to different parts of the world. He crossed the Atlantic eighteen times, residing at times in Britain and at times in Ireland. Thus, the burden and responsibility for America was increasingly on Francis's shoulders.
Francis met a former slave named Harry Hosier, who was wonderfully saved but unable to read or write. God had called this prayer warrior to preach. Francis sometimes invited Hosier to travel with him, and soon Hosier became even more popular a speaker than Asbury. That was no problem for Francis. All he wanted was to see more souls saved.
Francis was grieved with slavery. After lunch with George Washington, he urged him to sign an emancipation document. Washington told him he agreed with him but that he felt this was not the time to sign such a document.
Asbury's Care for His Circuit Riders
The circuit rider's life and ministry was so rugged before 1800 that half of Francis's circuit riders died before age thirty. From 1800 to 1844, half of them lived to be thirty-three years of age. Of the 672 circuit riders of whom we have record, two-thirds were able to continue that ministry for twelve years. They poured out their souls and their health. Francis exhorted his circuit riders, "We must reach every section of America-especially the new frontiers. We must not be afraid of men, devils, wild animals, or disease. Our motto must always be FORWARD!"
Francis had a special burden for his riders. As he multiplied circuits and appointed new circuit riders, he added the name of each one to his daily prayer list, which contained hundreds of names. He encouraged them to live simply and to remain single so they could apply themselves to the gospel ministry without hindrance. They were to preach each day at noon, and their themes were to be free grace, instant salvation, and sanctification through the infilling of the Holy Spirit and holy living. He advised them to keep a disciplined schedule:
1. Rise at four each morning.
2. Spend one hour in prayer each morning from four to
five, and one hour from five to six in the evening.
3. Read from six o'clock each morning till noon, with
an hour off for breakfast, feeding your mind and soul
on the Bible and good books.
The More, the Better
Francis was constantly time conscious. If he could find two places to stop and preach during a day, he was glad. If he could find three or more, so much the better. Regardless of the winter weather, he pushed on. "I must ride or die," he wrote. As much as he was able, he used his riding time praying or reading his Bible, a commentary, or some other spiritual book. He stopped in each settlement and in many homes, preaching wherever he could find listeners. He visited jails to evangelize condemned criminals, and he walked with them to the place of execution.
As John Wesley advised preachers, Francis kept a journal from the beginning of his ministry. One can read such quotes as these:
- "The Lord enabled me to preach with power."
- "I felt divine assistance."
- "There is a considerable work of God."
- "We had a powerful meeting."
- "Thanks be to God, I had power in preaching."
- "Oh, how I wish to spend all my time and talents for
Him who spilt His blood for me."
- "I have nothing to seek but the glory of God; and
nothing to fear but His displeasure.... If I have to beg
from door to door, ... I will be faithful to God, to the
people, and to my own soul."
Holiness unto the Lord
Francis believed that the church was to consist of born-again believers separated from the world, who believed in a definite cleansing experience of the Holy Spirit after the new birth, which then was demonstrated by a holy life. Here are more quotes from his journal:
- "It is for holiness that my spirit mourns."
- "Bless the Lord, O ye saints! Holiness is the element
of my soul. My earnest prayer is that nothing contrary
to holiness may live in me."
- "How I long to be more holy-to live more with
God, and for God!"
- "This was a day of much divine power and love in my
soul. I was left alone and spent part of every hour in
prayer, and Christ was near and very precious."
Francis had three great strategies for evangelism and a holy church. The first was widespread use of circuit riders. The second was the use of quarterly and annual conferences. He attended and presided at as many of these as possible. A typical quarterly conference would start on Saturday and continue through Sunday evening. People slept on floors, benches, the ground, under wagons, or with neighbors. Sunday morning opened with a love feast. This was strictly for the faithful. During the feast, water and bread were passed around and participants drank and ate together. They testified, prayed, quoted Scripture, sang hymns, and shouted the praises of God. The morning service began at eleven o'clock. It began with baptisms followed by a long sermon and the Lord's Supper. The Sunday evening service was evangelistic in nature. It was not uncommon to see hundreds coming forward to pray.
Francis's third strategy for evangelism and a holy church was the camp meeting. The first interdenominational camp meeting was held at Cane Ridge in Kentucky in 1801. Thousands from almost all denominations came from far and near, and the meeting continued night and day. Attendance varied from twelve thousand to twenty-five thousand people. Hundreds fell prostrate under the mighty power of God. At times two, three, four, and even seven preachers addressed different parts of the crowd at the same time. "The heavenly fire spread in almost every direction." A revival movement was sparked among the churches, and in many places the Presbyterians and Methodists united their labors in camp meetings. By 1811, through Francis's encouragement, the Methodists had four hundred camp meetings of their own, and within ten more years there were nearly a thousand. Among those who frequented camp meetings and sang the gospel hymns was Nancy Hanks, the mother of Abraham Lincoln.
by this time Francis Asbury had become the best-known person in America, even preaching to the House of Representatives in Washington. His work was spreading far and wide, but he was getting weaker and weaker in body. Nevertheless, he drove himself on to the very last days of his life. When he could no longer ride horseback, he was carried in a horse-drawn sulky to his next appointment and then was carried into the church or home, where he would sit and preach. He kept winning souls, ordaining preachers, and moving from camp meetings to conferences.
Death and Glory
A year before Francis died, he wrote, "My eyes fail.... It is my fifty-fifth year of ministry and forty-fifth of labor in America.... But whether health, life, or death, good is the will of the Lord: I will trust Him; yea, and will praise Him; He is the strength of my heart and my portion forever-Glory! Glory! Glory!" During Francis's last several days, he was still traveling by sulky and speaking. Continues...
Excerpted from Heroes of the Holy Life by Wesley L. Duewel
Copyright © 2002 by Zondervan
Excerpted by permission. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.