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Imperial Ecology: Environmental Order in the British Empire, 1895-1945

Imperial Ecology: Environmental Order in the British Empire, 1895-1945

by Peder AnkerPeder Anker
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From 1895 to the founding of the United Nations in 1945, the promising new science of ecology flourished in the British Empire. Peder Anker asks why ecology expanded so rapidly and how a handful of influential scientists and politicians established a tripartite ecology of nature, knowledge, and society.

Patrons in the northern and southern extremes of the Empire, he argues, urgently needed tools for understanding environmental history as well as human relations to nature and society in order to set policies for the management of natural resources and to effect social control of natives and white settlement. Holists such as Jan Christian Smuts and mechanists such as Arthur George Tansley vied for the right to control and carry out ecological research throughout the British Empire and to lay a foundation of economic and social policy that extended from Spitsbergen to Cape Town.

The enlargement of the field from botany to human ecology required a broader methodological base, and ecologists drew especially on psychology and economy. They incorporated those methodologies and created a new ecological order for environmental, economic, and social management of the Empire.

Product Details

ISBN-13: 9780674005952
Publisher: Harvard
Publication date: 01/25/2002
Series: Loeb Classical Library Series
Pages: 352
Product dimensions: 6.12(w) x 9.25(h) x (d)

Table of Contents



From Social Psychology to Imperial Ecology

General Smuts's Politics of Holism and Patronage of Ecology

The Oxford School of Imperial Ecology

Holism and the Ecosystem Controversy

The Politics of Holism, Ecology, and Human Rights

Planning a New Human Ecology

Conclusion: A World without History

An Ecology of Ecologists




What People are Saying About This

Peter Galison

Anker has written a ruthlessly honest political and cultural history of ecology, setting it firmly in the world of nineteenth-century colonialism. Illusions vanish here: turn of the century ecology did not stand for a pure pacifism or an eden of natural harmony. Instead, we find that both the liberal mechanism of British ecologist Arthur George Tansley and the holistic ecology of South African statesman Jan Christian Smuts were both firmly built upon nationalism--and a nationalism that mattered a great deal, militarily, racially, and socially. This is important work and a riveting read.
Peter Galison, Harvard University

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