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Overview
A rollicking exploration of the history and future of our favorite foods
When we humans love foods, we love them a lot. In fact, we have often eaten them into extinction, whether it is the megafauna of the Paleolithic world or the passenger pigeon of the last century. In Lost Feast, food expert Lenore Newman sets out to look at the history of the foods we have loved to death and what that means for the culinary paths we choose for the future. Whether it’s chasing down the luscious butter of local Icelandic cattle or looking at the impacts of modern industrialized agriculture on the range of food varieties we can put in our shopping carts, Newman’s bright, intelligent gaze finds insight and humor at every turn.
Bracketing the chapters that look at the history of our relationship to specific foods, Lenore enlists her ecologist friend and fellow cook, Dan, in a series of “extinction dinners” designed to recreate meals of the past or to illustrate how we might be eating in the future. Part culinary romp, part environmental wake-up call, Lost Feast makes a critical contribution to our understanding of food security today. You will never look at what’s on your plate in quite the same way again.
Product Details
| ISBN-13: | 9781770414358 |
|---|---|
| Publisher: | ECW Press |
| Publication date: | 10/08/2019 |
| Pages: | 312 |
| Sales rank: | 492,761 |
| Product dimensions: | 5.60(w) x 8.60(h) x 1.10(d) |
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Read an Excerpt
CHAPTER 1
Silphium
It began with butter, a surreal amount of butter, glistening with tiny pinpricks of fat. It was studded with fragments of fresh herbs and whipped nearly to a foam. There was bread as well, but it was a supporting character. It too was excellent, a dark rye loosely stacked in rough slices on the right-hand side of a plate-sized slab of black lava rock. The butter was mounded up on the left side, a lump the size of a Christmas orange, melting gently where it lounged against the warm stone slab. The stone itself was of the same sort found in the walls of the restaurant and rimming the pool of steaming azure water outside the window. This stone played hide and seek among the drifting snow from here to Reykjavík. I took a moment to gaze out on the falling flakes and on the tall blond bathers reveling in the shimmering water. Some perched on the rocks, and others floated in the pool's volcanic embrace. I'd spent the morning there, and after the meal, and perhaps a short period of digestion, I would return. But for now, there was butter.
I plucked another slice of bread from the slab and spread it liberally with butter. The fresh herbs, tiny leaves and twigs I couldn't recognize, gave off the smell of a summer mountaintop. My grandmother liked butter, I thought to myself, my mind rambling in the manner of the solitary diner. My grandmother would have approved of this excess. I settled into my chair and took a slow bite, savoring the flavor and texture. I had a long lunch ahead of me and yet I was probably going to eat the whole lump of glorious butter. Slowly, the stress of the last few days, the snow, the cold, all melted away.
I was in Iceland to study the food of hard places. I had copious notes from my fieldwork in Newfoundland as a comparison, full of tales of cod tongues, salt pork for Sunday dinner and seal flipper pie. Now here was another island on the ragged northern edge of the world, full of friendly people, tidy settlements and interesting cuisine. Iceland is conveniently located between the December gloom of London, where I had just been, and the December gloom of Vancouver, where I needed to be. On the plane from Heathrow, I'd perched on the edge of my seat, excited to expand my horizons, meet new people and see new things. And, of course, excited to eat. My optimism had dwindled once I'd landed. Twilight gave way to driving snow, and the bus from the airport began to fishtail in the darkness. Out in the night, impossibly neat cottages were barely visible. None of this seemed to concern the jolly older man sitting beside me. He was happy to engage me in a one-sided conversation about the joys and struggles of being an aurora scientist in northern Scotland. He talked the way older men talk, alive with the joy of having an interested audience. At home, he had plenty of the darkness needed for his craft, but it was far too overcast. Instead, he spent time in Siberia and Iceland, supplementing his scientific work by giving aurora tours to wealthy tourists. I looked out the window, skeptical of his chances for success. I couldn't even tell where the sky ended and the forest began. The wind began violently rocking the bus. I could see the driver tense his arms; his knuckles were white under the occasional streetlight. The aurora scientist frowned at the snow. He shrugged.
"Don't worry, it will clear. Behind this storm, it will be clear and still."
"Don't you get cold, watching the aurora all night?"
"Oh, it's a dry cold. You hardly notice it."
"I'm here to study food."
"Oh, that's grand. Such fish and dairy. Be wary of the shark, though."
He shuttered a little and turned to the window, lost in contemplation of the darkness. The bus slid merrily across the road, the driver cursing in a melodic tongue. I burrowed into my coat and hoped that the hotel would have room service and maybe a sauna.
* * *
Iceland is awash in interesting food. I talked to restauranteurs in the snow and dark. I visited thermal greenhouses in the snow and dark. I chatted with ice-eyed fisherman in the snow and dark next to an ocean of such a forbidding temperament I couldn't turn my back on it.
I loved it. The noonday sun barely graced the horizon long enough to cast a glow on the mountains across the ice-choked harbor. I enjoyed tasting everything I could get my hands on, prowling the streets like a hungry wraith of midwinter. I ate fish as fresh and delicate as snowflakes. I did end up nibbling the fermented shark meat I'd been warned about and regretted it for several hours as the smell and taste hung on me like a pungent ghost. I munched on lichen. I tossed back salads grown with the heat of volcanos and ate bread cooked in the ground. I ate a great quantity of skyr, the yogurt that is really a cheese made from the milk of the Icelandic cattle descended from cows brought from Norway in the tenth century. They are now a distinct product of their harsh home, small in stature and few in number, with only thirty thousand lactating cows working to fill the breakfast bowls of Iceland. They are unusual cows, their coats pied or brindled in six colors, as plush as cats. They are tended on 700 farms that tuck into fertile valleys along the coast, where they eat the local vegetation in small plots of pasture, isolated for a millennium from the rest of cattle kind. The Icelandic cow is different, and its milk — extremely high in protein and low in fat — passes that difference along to the sort of butter one can eat by the spoonful. As my aurora watcher noted, the dairy was sublime. This place and its people have existed for centuries by the graces of fish, cows and sheep.
The world has found Iceland. Tourists flood the streets of Reykjavík. Skyr, so rich and wonderful, is an increasingly prized export in a food-obsessed world. So prized, in fact, that the cows of Iceland cannot possibly keep up with demand. A possible solution would be to crossbreed Icelandic and Norwegian cows to increase production per acre, but in the process the purebred Icelandic cow would likely go extinct from introduced disease and genetic mixing. There is no real way to make the magical cloud of butter brooding on a slab of volcanic rock available to a wider audience without making it into a pale copy of itself. That butter emerged from centuries of harsh landscape and slow cattle-breeding combined with skilled preparation. To lose the butter of Iceland, and the foods like it, would be a great loss.
Many of the unique foods that help to make the world a diverse and interesting place are in danger. The forces of globalization, industrialization and ecological collapse threaten the wealth of culinary products that make our cultures distinct. Some of these foods are becoming rare, some are becoming much more expensive and some face outright extinction. Some have already become extinct.
To understand these threats, imagine a feast. It can be any feast: a Las Vegas buffet, a family holiday dinner, a South Pacific pit BBQ, or an Indonesian rijsttafel, the classic meal of many small dishes, served for special occasions. Imagine a meal with many dishes and more food than can possibly be eaten at once. There are two things in that feast, aside from a great deal of hidden labor. There are dozens, if not hundreds, of species of plants and animals, a sort of culinary menagerie. There is also a huge body of culinary knowledge, the accumulated knowledge of growing, harvesting, processing and preparing foods handed down and improved upon over generations. A feast is a bit like a book, but a tasty book we read through eating. Now imagine that the dishes start to disappear one by one. The raspberries for the waffles, the sage on the Thanksgiving turkey, the poi or the pisang goreng. Gone. Slowly the table becomes less interesting, less captivating, and as each species disappears, the accompanying cultural knowledge vanishes with it.
This is the paradox of the lost feast. Even as we enjoy a time in which food is cheaper, more diverse and more available than ever before, the specter of extinction threatens to radically challenge how we eat. In fact, it is already happening.
* * *
I took another slice of bread slathered with that fabulous, perhaps endangered butter. Outside, the snow had stopped, and the sky was deepening into a crisp cobalt glow. The restaurant was called Lava, an aptly named set of rooms nestled beside Iceland's Blue Lagoon hot pools. I was taking some quiet time away from the rush of restaurants, fishing piers and new flavors. I needed a break from the hours of trudging through deep snow, bent into the wind, my skin cracked and my eyelashes frozen. Floating aimlessly in a pool of hot water with a fine restaurant close at hand seemed an excellent alternative for a day. The water is the by-product of a nearby thermoelectric plant, and the locals have cleverly converted it into a world-class spa. There is even a bar right inside the pool, and the Icelanders give out wristbands that track alcohol consumption so that one doesn't overindulge and drown. Lava, where head chef Ingi Fridriksson leads a team dedicated to highlighting Icelandic cuisine, is one of the few fine restaurants in the world where one can wear a bathrobe to the table. And, of course, they have that wondrous bread and butter.
Butter is an old innovation. When one milks a cow, the cream separates to the top as a liquid filled with microscopic globules of butterfat that are protected by a membrane. When we agitate cream, we introduce air to the mix, forming a colloid better known as whipped cream. But as any overenthusiastic cook knows, beating the cream further forms something new: butter. Unbeknownst to most, they have ruptured the membrane that has kept the fat in suspension, releasing it into its new form.
Humans figured this out as early as 6500 BCE, leaving a buttery residue as evidence on ancient pottery. By 2500 BCE, the Sumerians were crafting tablets illustrating the preparation of butter from cow's milk, a durable if heavy instruction manual. Butter spoils quickly in hot climates, forcing the development of other innovations. They were adding salt to their butter to extend its shelf life by Roman times, and in India they discovered that one can remove the solids to create a much more lasting substance, known as ghee. In northern Europe and the United Kingdom, butter was packed into firkins and stored in bogs, where it became rancid but remained edible for a very long time. Occasionally, we still dig up the odd forgotten barrel.
The making of butter is such an important culinary innovation because it takes a product with a very short shelf life, milk, and turns it into a product that lasts longer and is easier to transport. And, of course, we like butter. We like the taste and we like its texture. It's both rich and satisfying, and in the world of cuisine, satisfying matters. We need food to stay alive; we embrace cuisine out of enjoyment.
I was wandering Iceland's midwinter darkness because I'm a professor of culinary geography, a job that combines my love of travel with my love of eating. It isn't all hot pools and butter, though. There are long days of solo travel in difficult conditions, red-eye flights, upset stomachs and lonely nights spent typing up notes in strange hotels. But these inconveniences are outweighed by the time I get to spend with people who are truly passionate about food and cuisine. I talk to farmers as they rave about new crop varieties, and I get to sit down with chefs after their shifts to swap culinary memories and discuss food adventures. I cross paths with writers poking into every single aspect of the food system, and all of these people feed me, and I feed them.
Lately people who love food have been sharing a growing sense of concern. Farmers shaken by floods and droughts talk to me about the changing climate and the challenge posed by increasingly unpredictable weather. Fishers talk of declining stocks and unpredictable prices shaped by international markets. Wild foragers tell me of shrinking habitats and vanishing ecosystems. I'm still enjoying the incredible culinary bounty as people open their kitchens to me, but there is a sense of urgency, the sense that the hour is growing late. Our diverse food systems are increasingly under threat.
* * *
Cuisine is a language. Languages have two central properties, and the language of food is no different. Primarily, a language allows us to communicate, permitting us to pass on what we have learned to future generations and to other groups of humans, no matter how remote. Through language, we can trade important messages about food. Where to find it, how to prepare it and where in the forest we might want to be on guard for hungry leopards while we forage. However, each language is also a unique way of looking at the world, a point of view influenced by place and time. Each language contains concepts that do not translate easily, and if a language is lost, those ways of seeing the world are lost too. The French idea of terroir is a good example of this. The term translates very roughly as "the taste of the landscape" and suggests the character of a food is intrinsically local. Terroir is shaped by climate, soil, growing techniques and processing traditions, creating foods linked to a specific land and people. Cuisines have terroir, bringing together ecology and culture to tell a story of what it is to be human. In Canada, for example, we occasionally cook with snow, using the sap of the sugar maples found only in eastern North America. Oaxaca, Mexico, is famous for its seven moles, Singapore for its chicken rice. The Scottish have their magical whiskeys imbued with brooding peatlands, smelling of wind, long train rides, cozy pubs and winter nights spent reading gothic novels. Some foods are so local that they tell the story of a single valley, river or mountain range.
Our understanding of cuisine has progressed in fits and starts across many cultures at different times, though the modern use of the term is quite new. The word comes to us from the Latin coquina, from coquire, "to cook." In the Western world, the idea of cuisine didn't enter popular use until late eighteenth-century France, when it was coined by Jean Anthelme Brillat-Savarin, a lawyer who narrowly survived the intrigues of the French Revolution. He initially caught the attention of the Revolutionary Committee with a spirited defense of capital punishment, but when the revolution turned into the Reign of Terror, he found himself on the wrong side with a price on his head, and he had to flee France. Less enthused with capital punishment when it was so very personal a matter, he found himself at loose ends in New York, where he ate, drank and brooded. He learned to play the violin, eventually performing professionally. In the New World, he pined for the food of his homeland. Under the next regime, he was able to return to France where he eventually became a magistrate. He pulled back from politics with Napoleon's rise. Tired of the cut and thrust of the political arena and motivated by a love of the emerging restaurant scene in Paris, he wrote the first serious Western study of food. His masterwork, The Physiology of Taste, was published in 1825, a few years before his death. From him, we get the roots of the modern understanding of cuisine, from its triumphs to its extremes. If you find yourself watching a rerun of the "Battle Fruitcake" episode of Iron Chef, you can probably blame Brillat-Savarin. His most famous quote is unfortunately the mistranslation "you are what you eat." What he really said was "dit moi que tu manges, je te direr qui tu es," which translates into "tell me what you eat, I will tell you who you are," a much deeper statement on how important cuisine is to identity. To Brillat-Savarin, cuisine was more than the sum of its parts. If we lose our cuisine, we lose a part of ourselves.
And oh, such parts. The "words" of the culinary language are ingredients, and the overwhelming bulk of our ingredients break down into species, though multiple ingredients can come from a single biological source. The complexity of each specific dish has developed over time. Our most fleeting and ethereal meal draws on the experience of centuries. There is, however, still a lot to learn. We are clever at exploiting our environment, yet the potential riches of the world's biosphere are vastly greater than what we currently consume. Plants provide the bulk of our calories, and of the roughly 400,000 plant species on earth, some 300,000 are potentially edible. Yet we have domesticated and farmed only a few hundred of these plants, and the vast bulk of our calories come from just three: corn, rice and wheat. This might seem like a shocking lack of imagination, but domesticating a plant takes a lot of work and time. The wild ancestors of many of our most popular food species would be almost unrecognizable to us. Along with our domesticated species, we eat a few thousand wild foods that are harvested regionally, but the vast bulk of edible species are still largely unknown.
(Continues…)
Excerpted from "Lost Feast"
by .
Copyright © 2019 Lenore Newman.
Excerpted by permission of ECW PRESS.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
Table of Contents
Acknowledgments,
Section One: The Beginning of Endings,
Chapter One: Silphium,
Chapter Two: Gods and Monsters,
Chapter Three: Across the Seas of Grass,
Section Two: Beef or Chicken?,
Chapter Four: The Beast in the Jaktorów Forest,
Chapter Five: Burger 2.0,
Chapter Six: The Living Wind,
Chapter Seven: Engastration,
Section Three: The Burning Library,
Chapter Eight: The Pear King,
Chapter Nine: Life Is Short, We Must Hurry,
Chapter Ten: The Scrambled Paradise,
Section Four: The Twilight Garden,
Chapter Eleven: Honey and Roses,
Chapter Twelve: The Sex Life of Plants,
Chapter Thirteen: Wabi-Sabi,
Suggested Readings,
Index,
About the Author,
Copyright,
Customer Reviews
