The Mass: The Glory, the Mystery, the Tradition

The Mass: The Glory, the Mystery, the Tradition

by Donald Wuerl, Mike Aquilina
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Overview

The Mass: The Glory, the Mystery, the Tradition by Donald Wuerl, Mike Aquilina

An insightful and practical exploration of Catholicism’s most sacred tradition.
 
The Mass: The Glory, the Mystery, the Tradition is an engaging and authoritative guide to Catholicism’s most distinctive practice. And now, with the Church introducing revised language for the Mass, Catholics have a perfect opportunity to renew their understanding of this beautiful and beloved celebration.
 
With eloquent prose and elegant black-and-white photography, bestselling authors Archbishop Donald Wuerl and Mike Aquilina guide readers through the different parts of the Mass, from the entrance procession to the blessing and dismissal, capturing the deep meaning of elements that are at once ordinary and mysterious: bread and wine, water and candles, altar cloths and ceremonial books.
 
Step by step, they explain the specifics, such as the order of the Mass, the vessels used, the unique clothing worn, the prayers and responses, the postures and the gestures. Then they explore the rich historical, spiritual and theological background to each. Prayerful but practical, fact-filled but readable, The Mass prepares readers to participate more fully and appreciatively in the sacred rite at the heart of Catholic life.

Product Details

ISBN-13: 9780307718815
Publisher: The Crown Publishing Group
Publication date: 03/05/2013
Edition description: Reprint
Pages: 224
Sales rank: 196,038
Product dimensions: 5.10(w) x 7.80(h) x 0.80(d)

About the Author

DONALD CARDINAL WUERL is the Archbishop of Washington, D.C., and the bestselling author of The Catholic Way. He is known nationally for his catechetical and teaching ministry and for his efforts on behalf of Catholic education.
 
MIKE AQUILINA is the author of over 20 books, including The Mass of the Early Christians and Fire of God’s Love: 120 Reflections on the Eucharist. He appears regularly on EWTN with Scott Hahn.

Read an Excerpt

Introduction
The Mass Is What We Do


The Mass is what Catholics do. It’s the heart of Catholic life, for individuals and for the community.

A Catholic may fill up hours with devotional prayers and volunteer service, public witness, and almsgiving.

A parish may sponsor a school and a soup kitchen, a scouting troop and several Bible study groups.

The Mass, however, is the heart that gives life to all of it. Our tradition describes the Mass beautifully as “the source and summit of the whole Christian life.” Catholicism means many things to the world. It has inspired the art and architecture of the great masters. Our sanctuaries have echoed with masterworks of music. Our saints have served the poorest of the poor. Yet all these things we trace back to a single source: the Mass.

Catholics think of the Mass as synonymous with the parish church. Whether we say “I went to church” or “I went to Mass,” we mean the same thing. Even if we do many other things at our church, the Mass is what the building was made for. To “go to church” is to go to Mass. This is true for every Catholic. When the pope travels to distant lands, the news media pay close attention— and the world watches as he simply does what Catholics do: he celebrates
Mass, sometimes for a congregation of hundreds of thousands of people.

Yet such a large-scale event is no greater than the usual Mass in an ordinary parish. It is the same, in its essence, as a Mass that a military chaplain offers on the hood of a Jeep during a lull in a battle.

The Mass is the most familiar and recognizable element of the Catholic faith; and still it is also the most enigmatic. In the Mass we see postures, gestures, and items of clothing that would seem out of place anywhere else. We hear words that hint at deep and ancient mysteries. Even the more familiar words sometimes mean something quite different from their meaning in ordinary usage.

The words, the vestments, and the gestures of the Mass took their origins in times long past. Nevertheless, they hold infinite meaning for Catholics today. For we believe that the Son of God took flesh and became man in a particular time and place, and that he used the language and culture of that time and place to convey truths that speak to every age and nation. Jesus insisted on this point; and so, “on the night he was handed over, took bread, and, after he had given thanks, broke it and said, ‘This is my body that is for you. Do this in remembrance of me.’ In the same way also the cup, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes” (1 Corinthians 11:23–26).

He said, “Do this,” and so this — the Mass — is what we Catholics do.

We find the experience more rewarding, however, when we understand the Mass as we pray it. And that’s the reason for this book.

In the chapters that follow, we’ll look at all the elements that go together to make up a typical Mass. We’ll define some basic terms. We’ll outline the parts of the ritual. We’ll look at each and every part from up close. We’ll examine the prayers. We’ll discuss the vessels and the vestments used in the ritual. We’ll speak a bit about doctrine. We’ll trace some prayers and practices back to their historical and biblical roots. We’ll take a slow walk through the Mass, stopping to see the sights along the way.

It’s not a very original idea, we acknowledge. Saint Cyril of Jerusalem and Saint Ambrose of Milan produced such books in the fourth century. Great saints have followed suit. In the last century, many more such books appeared, from authors as great as Monsignor Ronald Knox and Archbishop Fulton Sheen.

Why do Catholics need new books to go over the same ground? Saint Augustine addressed God as a truth “ever ancient and ever new.” The prayers and signs do come to us from venerable antiquity, and they remain basically the same. Yet some details change, as the rites make their home in different times and cultures. We’ve changed, and so our experience of the Mass has changed. It’s time for us to take a fresh look, from where we sit now—and from where we stand and kneel.


From the Hardcover edition.

Customer Reviews

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Mass: The Glory, the Mystery, the Tradition 4.1 out of 5 based on 0 ratings. 18 reviews.
Solitaireyqueen More than 1 year ago
I read an interview with the Archbishop concerning this book. I was impressed with the simple and beautiful way he talked about the Mass and it's origins. This book is not loaded down with theology. This book is written in a way that makes it a an interesting read. The new language that is going to be used starting this Advent makes sense. This is definitely a must read for Catholics, but I would also recommend it to others because it explains why Catholics do what they do.
mark trieger More than 1 year ago
If you want a simple understanding of the Mass from the begimning to end this is te book
Mary A Smith More than 1 year ago
I understand the Mass more than I ever did. The description of vestments and chalices was very informative. I see the Mass better than I ever did.
mc76NYC More than 1 year ago
This book by Cardinal Donald Wuerl and Mike Aquilina is a good catechetical resource for Catholics, especially those in Faith Formation programs or those entering the Church through the Rite of Christian Initiation of Adults (RCIA) program. It gives good though somewhat basic explanatory look at what the Mass means for Catholics as well as the meaning behind many the gestures, words and vestments that we use when celebrating the Mass. Another reviewer, citing an essay in the May 23 edition of America magazine, rightly notes, however, that there are some mistakes that take place that would hopefully be resolved in a future edition of the book. That being said, however, the book remains a good resource given its basic aim, which, if I understanding the authors correctly, is not a complete, thorough historical-theological exposition of the Mass. If that were the case the critiques of the book would carry more weight. Without saying as much it seems that the authors are leaving such an endeavor for others. Rather, given the forthcoming revisions of the Roman Missal, it was deemed worthy to bring forth this sort of book as something of a refresher course for John and Jane Doe lay Catholic in the pew as well as a help to recent converts to the faith.
Anonymous More than 1 year ago
Originally I purchased this book to learn more about language translation changes affecting the Mass beginning Advent 2012. Much to my unanticipated satisfaction, I found this book to be an excellent resource of facts and history about the Mass. More importantly, it also contains inspirational insights that have profoundly affected my understanding of the Roman Catholic liturgy. While I have read this book from cover to cover several times, I often meditate on a specific section to increase perception of a line, gesture, or part of Mass that had remained hidden to me. For example, previously the Eucharistic prayer said by the Priest had seemingly-raced by without much thought on my part, but explanation of the Holy Spirit’s role in the Eucharist now pulls me into this prayer, and I no longer feel distracted by its recitation. Highly recommended for people recently discovering the beauty of the Mass and for people who have long attended Mass.
FrancescaFB More than 1 year ago
For those who seek a better understanding of the rituals of the Roman Catholic Mass, this is a treasure of information, covering all aspects and history of the Sacrament, dating back to the original event on the night of the Last Supper.
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It has only 4 pages and that's it. Nothing No star rating
California-Priest More than 1 year ago
A review of "The Mass" in America magazine (May 23, 2011) is worth reading per the books limitations: some historical inaccuracies, no mention of some key figures in the liturgical movement, poor presentation of facts (e.g., the Mass' Kyrie is addressed to the three persons in the Trinity -- wrong!).