Modes of Thought in Western and Non-Western Societies
400Modes of Thought in Western and Non-Western Societies
400Paperback
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Overview
Product Details
ISBN-13: | 9781532617614 |
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Publisher: | Wipf & Stock Publishers |
Publication date: | 10/04/2017 |
Pages: | 400 |
Product dimensions: | 5.50(w) x 8.40(h) x 0.90(d) |
About the Author
Robin Horton, FBA Professor at the University of Port Harcourt in Rivers State, Nigeria, is an English social anthropologist and philosopher who, in a series of influential works since the 1950s, has challenged and expanded views in the study of religion and anthropology—most notably, his celebrated Patterns of Thought in Africa and the West: Essays on Magic, Religion and Science. He has lived in Africa for four decades where he continues to conduct research on African indigenous religions, magic, mythology, and rituals.
Table of Contents
Preface to the 2017 Reprint Edition 9
Preface 11
Introduction Ruth Finnegan Robin Horton 13
Culture, Memory and Narrative Benjamin Colby Michael Cole 63
A Reversed World: Or Is It? Nobuhiro Nagashima 92
Literacy Versus Non-literacy: The Great Divide? Ruth Finnegan 112
Colour-words and Colour-values: The Evidence from Gusii W. H. Whiteley 145
The Savage and the Modern Mind Ernest Gellner 162
The Comparison of Belief-systems: Anomaly Versus Falsehood Barry Barnes 182
Form and Meaning of Magical Acts: A Point of View S. J. Tambiah 199
On the Social Determination of Truth Steven Lukes 230
Lévy-Bruhl, Durkheim and the Scientific Revolution Robin Horton 249
Frobenius, Senghor and the Image of Africa J. M. Ita 306
Religion and Secularism: The Contemporary Significance of Newman's Thought Hilary Jenkins 337
Basic Differences of Thought Sybil Wolfram 357
Notes on Contributors 375
Bibliography 377
Index 391
What People are Saying About This
"The essays gathered here are dedicated to E.E. Evans-Pritchard, whose pioneering fieldwork of the 1920s-30s led to a reshaping of social anthropology through his publications and teaching at Oxford after the War, and up to the early 1970s. He opened up a range of issues not only linking the peoples of the educated West with the wider world, but also linking anthropology with ongoing concerns in political science, philosophy, linguistics, and literary and religious studies. Over the years since its first appearance, the relevance of this book has undoubtedly increased along with the current complexity of human contact and communication. It will surely be welcomed by a new generation of readers.”
-Wendy James, CBE, FRAI, FBA, Social Anthropologist