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The Myth of Seneca Falls: Memory and the Women's Suffrage Movement, 1848-1898
296NOOK Book(eBook)
Available on Compatible NOOK Devices and the free NOOK Apps.
Overview
As Tetrault shows, while this mythology has narrowed our understanding of the early efforts to champion women's rights, the myth of Seneca Falls itself became an influential factor in the suffrage movement. And along the way, its authors amassed the first archive of feminism and literally invented the modern discipline of women's history.
2015 Mary Jurich Nickliss Prize, Organization of American Historians
Product Details
ISBN-13: | 9781469614281 |
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Publisher: | The University of North Carolina Press |
Publication date: | 06/15/2014 |
Series: | Gender and American Culture |
Sold by: | Barnes & Noble |
Format: | NOOK Book |
Pages: | 296 |
File size: | 2 MB |
About the Author
Table of Contents
The story of how the women's rights movement began at the Seneca Falls convention of 1848 is a cherished American myth. The standard account credits founders such as Elizabeth Cady Stanton, Susan B. Anthony, and Lucretia Mott with defining and then leading the campaign for women's suffrage. In her provocative new history, Lisa Tetrault demonstrates that Stanton, Anthony, and their peers gradually created and popularized this origins story during the second half of the nineteenth century in response to internal movement dynamics as well as the racial politics of memory after the Civil War.
What People are Saying About This
Tetrault examines how the history and memory of women's suffrage was created by Elizabeth Cady Stanton and Susan B. Anthony, as well as their legions of accomplices over time. She makes the convincing case that an archival approach to this 'construction' of a canonized memory will show us how an origins myth rooted in the narrative of Seneca Falls has hovered over the story and reputation of women's suffrage ever since Stanton and Anthony wrote their History. How and why Stanton and Anthony created their own myth of leadership as well as the progress narrative of their movement is a splendid case for how the politics of memory works in history.David Blight, Yale University