Using Buddhist thought, explores and challenges the philosophy of Jean-Paul Sartre.
This sustained and distinctively Buddhist challenge to the ontology of Jean-Paul Sartre’s Being and Nothingness resolves the incoherence implicit in the Sartrean conception of nothingness by opening to a Buddhist vision of emptiness. Rooted in the insights of Madhyamika dialectic and an articulated meditative (zen) phenomenology, Nothingness and Emptiness uncovers and examines the assumptions that sustain Sartre’s early phenomenological ontology and questions his theoretical elaboration of consciousness as “nothingness.” Laycock demonstrates that, in addition to a “relative” nothingness (the for-itself) defined against the positivity and plenitude of the in-itself, Sartre’s ontology requires, but also repudiates, a conception of “absolute” nothingness (the Buddhist “emptiness”), and is thus, as it stands, logically unstable, perhaps incoherent. The author is not simply critical; he reveals the junctures at which Sartrean ontology appeals for a Buddhist conception of emptiness and offers the needed supplement.
|Publisher:||State University of New York Press|
|Product dimensions:||5.94(w) x 8.96(h) x 0.49(d)|
About the Author
Steven W. Laycock is Associate Professor of Philosophy at the University of Toledo and the author of Mind as Mirror and the Mirroring of Mind: Buddhist Reflections on Western Phenomenology, coeditor (with James G. Hart) of Essays in Phenomenological Theology, also published by SUNY Press, and author of Foundations for a Phenomenological Theology.
Table of Contents
The Radiance of the Lotus
Chapter One. Dancing with the Light
Chapter Two. Light upon Light
Chapter Three. Questioning Sartrean Questions
Chapter Four. Nothingness
Chapter Five. Emptiness
Chapter Six. Making Nothing of Something
Chapter Seven. The Myth of Repletion
Chapter Eight. The Possibility of the Possible