These things are there. The garden and the tree
The serpent at its root, the fruit of gold
The woman in the shadow of the boughs
The running water and the grassy space.
They are and were there. At the old world's rim,
In the Hesperidean grove, the fruit
Glowed golden on eternal boughs, and there
The dragon Ladon crisped his jewelled crest
Scraped a gold claw and sharped a silver tooth
And dozed and waited through eternity
Until the tricksy hero Herakles
Came to his dispossession and the theft.
--Randolph Henry Ash, from The Garden of Proserpina, 1861
The book was thick and black and covered with dust. Its boards were bowed and creaking; it had been maltreated in its own time. Its spine was missing, or rather protruded from amongst the leaves like a bulky marker. It was bandaged about and about with dirty white tape, tied in a neat bow. The librarian handed it to Roland Michell, who was sitting waiting for it in the Reading Room of the London Library. It had been exhumed from Locked Safe no. 5 where it usually stood between Pranks of Priapus and The Grecian Way of Love. It was ten in the morning, one day in September 1986. Roland had the small single table he liked best, behind a square pillar, with the clock over the fireplace nevertheless in full view. To his right was a high sunny window, through which you could see the high green leaves of St. James's Square.
The London Library was Roland's favourite place. It was shabby but civilised, alive with history but inhabited also by living poets and thinkers who could be found squatting on the slotted metal floors of the stacks, or arguing pleasantly at the turning of thestair. Here Carlyle had come, here George Eliot had progressed through the bookshelves. Roland saw her black silk skirts, her velvet trains, sweeping compressed between the Fathers of the Church, and heard her firm foot ring on metal among the German poets. Here Randolph Henry Ash had come, cramming his elastic mind and memory with unconsidered trifles from History and Topography, from the felicitous alphabetical conjunctions of Science
and Miscellaneous--Dancing, Deaf and Dumb, Death, Dentistry, Devil and Demonology, Distribution, Dogs, Domestic Servants, Dreams. In his day, works on Evolution had been catalogued under Pre-Adamite Man. Roland had only recently discovered that the London Library possessed Ash's own copy of Vico's Principj di Scienza Nuova. Ash's books were most regrettably scattered across Europe and America. By far the largest single gathering was of course in the Stant Collection at Robert Dale Owen University in New Mexico, where Mortimer Cropper worked on his monumental edition of the Complete Correspondence of Randolph Henry Ash. That was no problem nowadays, books travelled the aether like light and sound. But it was just possible that Ash's own Vico had marginalia missed even by the indefatigable Cropper. And Roland was looking for sources for Ash's Garden of Proserpina. And there was a pleasure to be had from reading the sentences Ash had read, touched with his fingers, scanned with his eyes.
It was immediately clear that the book had been undisturbed for a very long time, perhaps even since it had been laid to rest. The librarian fetched a checked duster, and wiped away the dust, a black, thick, tenacious Victorian dust, a dust composed of smoke and fog particles accumulated before the Clean Air Acts. Roland undid the bindings. The book sprang apart, like a box, disgorging leaf after leaf of faded paper, blue, cream, grey, covered with rusty writing, the brown scratches of a steel nib. Roland recognised the handwriting with a shock of excitement. They appeared to be notes on Vico, written on the backs of book-bills and letters. The librarian observed that it didn't look as though they had been touched before. Their edges, beyond the pages, were dyed soot-black, giving the impression of the borders of mourning cards. They coincided precisely with their present positions, edge of page and edge of stain.
Roland asked if it was in order for him to study these jottings. He gave his credentials; he was part-time research assistant to Professor Blackadder, who had been editing Ash's Complete Works since 1951. The librarian tiptoed away to telephone: whilst he was gone, the dead leaves continued a kind of rustling and shifting, enlivened by their release. Ash had put them there. The librarian came back and said "yes," it was quite in order, as long as Roland was very careful not to disturb the sequence of the interleaved fragments until they had been listed and described. The Librarian would be glad to know of any important discoveries Mr. Michell might make.
All this was over by 10:30. For the next half hour Roland worked haphazardly, moving backwards and forwards in the Vico, half-looking for Proserpina, half-reading Ash's notes, which was not easy, since they were written in various languages, in Ash's annotating hand, which was reduced to a minute near-printing, not immediately identifiable as the same as his more generous poetic or letter-writing hand.
At 11:00 he found what he thought was the relevant passage in Vico. Vico had looked for historical fact in the poetic metaphors of myth and legend; this piecing together was his "new science." His Proserpine was the corn, the origin of commerce and community. Randolph Henry Ash's Proserpine had been seen as a Victorian reflection of religious doubt, a meditation on the myths of Resurrection. Lord Leighton had painted her, distraught and floating, a golden figure in a tunnel of darkness. Blackadder had a belief that she represented, for Randolph Ash, a personification of History itself in its early mythical days. (Ash had also written a poem about Gibbon and one about the Venerable Bede, historians of greatly differing kinds. Blackadder had written an article on R. H. Ash and relative historiography.)
Roland compared Ash's text with the translation, and copied parts onto an index card. He had two boxes of these, tomato-red and an intense grassy green, with springy plastic hinges that popped in the library silence.
Ears of grain were called apples of gold, which must have been the first gold in the world while metallic gold was unknown . . . So the golden apple which Hercules first brought back or gathered from Hesperia must have been grain; and the Gallic Hercules with links of this gold, that issue from his mouth, chains men by the ears: something which will later be discovered as a myth concerning the fields. Hence Hercules remained the Deity to propitiate in order to find treasures, whose god was Dis (identical with Pluto) who carries off Proserpine (another name for Ceres or grain) to the underworld described by the poets, according to whom its first name was Styx, its second the land of the dead, its third the depth of furrows . . . It was of this golden apple that Virgil, most learned in heroic antiquities, made the golden bough Aeneas carries into the Inferno or Underworld.
Randolph Henry Ash's Proserpina, "gold-skinned in the gloom," was also "grain-golden." Also "bound with golden links," which might have been jewellery or chains. Roland wrote neat cross-references under the headings of grain, apples, chain, treasure. Folded into the page of Vico on which the passage appeared was a bill for candles on the back of which Ash had written: "The individual appears for an instant, joins the community of thought, modifies it and dies; but the species, that dies not, reaps the fruit of his ephemeral existence." Roland copied this out and made another card, on which he interrogated himself.
"Query? Is this a quotation or is it Ash himself? Is Proserpina the Species? A very C19 idea. Or is she the individual? When did he put these papers in here? Are they pre- or post-The Origin of Species? Not conclusive anyway--he cd have been interested in Development generally . . ."
That was 11:15. The clock ticked, motes of dust danced in sunlight, Roland meditated on the tiresome and bewitching endlessness of the quest for knowledge. Here he sat, recuperating a dead man's reading, timing his exploration by the library clock and the faint constriction of his belly. (Coffee is not to be had in the London Library.) He would have to show all this new treasure trove to Blackadder, who would be both elated and grumpy, who would anyway be pleased that it was locked away in Safe 5 and not spirited away to Robert Dale Owen University in Harmony City, with so much else. He was reluctant to tell Blackadder. He enjoyed possessing his knowledge on his own. Proserpina was between pages 288 and 289. Under page 300 lay two folded complete sheets of writing paper. Roland opened these delicately. They were both letters in Ash's flowing hand, both headed with his Great Russell Street address and dated June 21st. No year. Both began "Dear Madam," and both were unsigned. One was considerably shorter than the other.
Since our extraordinary conversation I have thought of nothing else. It has not often been given to me as a poet, it is perhaps not often given to human beings, to find such ready sympathy, such wit and judgment together. I write with a strong sense of the necessity of continuing our intere talk, and without premeditation, under the impression that you were indeed as much struck as I was by our quite extraordinary to ask if it would be possible for me to call on you, perhaps one day next week. I feel, I know with a certainty that cannot be the result of folly or misapprehension, that you and I must speak again. I know you go out in company very little, and was the more fortunate that dear Crabb managed to entice you to his breakfast table. To think that amongst the babble of undergraduate humour and through all Crabb's well-wrought anecdotes, even including the Bust, we were able to say so much, that was significant, simply to each other. I cannot surely be alone in feeling
The second one ran:
Since our pleasant and unexpected conversation I have thought of little else. Is there any way in which it can be resumed, more privately and at more leisure? I know you go out in company very little, and was the more fortunate that dear Crabb managed to entice you to his breakfast table. How much I owe to his continuing good health, that he should feel able and eager, at eighty-two years of age, to entertain poets and undergraduates and mathematical professors and political thinkers so early in the day, and to tell the anecdote of the Bust with his habitual fervour without too much delaying the advent of buttered toast.
Did you not find it as strange as I did, that we should so immediately understand each other so well? For we did understand each other uncommonly well, did we not? Or is this perhaps a product of the over-excited brain of a middle-aged and somewhat disparaged poet, when he finds that his ignored, his arcane, his deviously perspicuous meanings, which he thought not meanings, since no one appeared able to understand them, had after all one clear-eyed and amused reader and judge? What you said of Alexander Selkirk's monologue, the good sense you made of the ramblings of my John Bunyan, your understanding of the passion of I?ez de Castro . . . gruesomely resurrecta . . . but that is enough of my egoistical mutter, and of those of my personae, who are not, as you so rightly remarked, my masks. I would not have you think that I do not recognise the superiority of your own fine ear and finer taste. I am convinced that you must undertake that grand Fairy Topic--you will make something highly strange and original of it. In connection with that, I wonder if you have thought of Vico's history of the primitive races--of his idea that the ancient gods and later heroes are personifications of the fates and aspirations of the people rising in figures from the common mind? Something here might be made of your Fairy's legendary rootedness in veritable castles and genuine agricultural reform--one of the queerest aspects of her story, to a modern mind. But I run on again; assuredly you have determined on your own best ways of presenting the topic, you who are so wise and learned in your retirement.
I cannot but feel, though it may be an illusion induced by the delectable drug of understanding, that you must in some way share my eagerness that further conversation could be mutually profitable that we must meet. I cannot do not think I am can be mistaken in my belief that our meeting was also important interesting to you, and that however much you may value your seclusion.
I know that you came only to honour dear Crabb, at a small informal party, because he had been of assistance to your illustrious Father, and valued his work at a time when it meant a great deal to him. But you did come out, so I may hope that you can be induced to vary your quiet days with.
I am sure you understand.
Roland was first profoundly shocked by these writings, and then, in his scholarly capacity, thrilled. His mind busied itself automatically with dating and placing this unachieved dialogue with an unidentified woman. There was no year on the letters, but they must necessarily come after the publication of Ash's dramatic poems, Gods, Men and Heroes, which had appeared in 1856 and had not, contrary to Ash's hopes and perhaps expectations, found favour with the reviewers, who had declared his verses obscure, his tastes perverse and his people extravagant and improbable. "The Solitary Thoughts of Alexander Selkirk" was one of those poems, the musings of the castaway sailor on his island. So was "The Tinker's Grace," purporting to be Bunyan's prison musings on Divine Grace, and so was Pedro of Portugal's rapt and bizarre declaration of love, in 1356, for the embalmed corpse of his murdered wife, I?ez de Castro, who swayed beside him on his travels, leather-brown and skeletal, crowned with lace and gold circlet, hung about with chains of diamonds and pearls, her bone-fingers fantastically ringed. Ash liked his characters at or over the edge of madness, constructing systems of belief and survival from the fragments of experience available to them. It would be possible, Roland thought, to identify the breakfast party, which must have been one of Crabb Robinson's later efforts to provide stimulating conversation for the students of the new London University.
Crabb Robinson's papers were kept in Dr. Williams's Library in Gordon Square, originally designed as University Hall, supported by Robinson as a place in which lay students could experience collegiate university life. It would, it must, be easy to check in Robinson's diary an occasion on which Ash had breakfasted at 30 Russell Square with a professor of mathematics, a political thinker (Bagehot?) and a reclusive lady who knew about, who wrote, or proposed to write, poetry.
He had no idea who she might be. Christina Rossetti? He thought not. He was not sure that Miss Rossetti would have approved of Ash's theology, or of his sexual psychology. He could not identify the Fairy Topic, either, and this gave him a not uncommon sensation of his own huge ignorance, a grey mist, in which floated or could be discerned odd glimpses of solid objects, odd bits of glitter of domes or shadows of roofs in the gloom.
Had the correspondence continued? If it had, where was it, what jewels of information about Ash's "ignored, arcane, deviously perspicuous meanings" might not be revealed by it? Scholarship might have to reassess all sorts of certainties. On the other hand, had the correspondence ever in fact started? Or had Ash finally floundered in his inability to express his sense of urgency? It was this urgency above all that moved and shocked Roland. He thought he knew Ash fairly well, as well as anyone might know a man whose life seemed to be all in his mind, who lived a quiet and exemplary married life for forty years, whose correspondence was voluminous indeed, but guarded, courteous and not of the most lively. Roland liked that in Randolph Henry Ash. He was excited by the ferocious vitality and darting breadth of reference of the work, and secretly, personally, he was rather pleased that all this had been achieved out of so peaceable, so unruffled a private existence.
He read the letters again. Had a final draft been posted? Or had the impulse died or been rebuffed? Roland was seized by a strange and uncharacteristic impulse of his own. It was suddenly quite impossible to put these living words back into page 300 of Vico and return them to Safe 5. He looked about him: no one was looking: he slipped the letters between the leaves of his own copy of the Oxford Selected Ash, which he was never without. Then he returned to the Vico annotations, transferring the most interesting methodically to his card index, until the clanging bell descended the stairwell, signifying the end of study. He had forgotten about his lunch.
When he left, with his green and tomato boxes heaped on his Selected Ash, they nodded affably from behind the issue desk. They were used to him. There were notices about mutilation of volumes, about theft, with which he quite failed to associate himself. He left the building as usual, his battered and bulging briefcase under his arm. He climbed on a 14 bus in Piccadilly, and went upstairs, clutching his booty. Between Piccadilly and Putney, where he lived in the basement of a decaying Victorian house, he progressed through his usual states of somnolence, sick juddering wakefulness, and increasing worry about Val.
Copyright 1991 by A. S. Byatt