Recognizing the Non-religious: Reimagining the Secular
In recent years, the extent to which contemporary societies are secular has come under scrutiny. At the same time, many countries, especially in Europe, have increasingly large nonaffiliate, "subjectively secular" populations, while non-religious cultural movements like the New Atheism and the Sunday Assembly have come to prominence. Making sense of secularity, irreligion, and the relationship between them has therefore emerged as a crucial task for those seeking to understand contemporary societies and the nature of modern life.

Drawing on ethnographic fieldwork in southeast England, Recognizing the Non-religious develops a new vocabulary, theory, and methodology for thinking about the secular. It distinguishes between separate and incommensurable aspects of so-called secularity as insubstantial - involving merely the absence of religion - and substantial - involving beliefs, ritual practice, and identities that are alternative to religious ones. Recognizing the cultural forms that present themselves as non-religious therefore opens up new, more egalitarian and more theoretically coherent ways of thinking about people who are "not religious." It is also argued that recognizing the non-religious allows us to reimagine the secular itself in new and productive ways.

This book is part of a fast-growing area of research that builds upon and contributes to theoretical debates concerning secularization, "desecularization," religious change, postsecularity, and postcolonial approaches to religion and secularism. As well as presenting new research, this book gathers insights from the wider studies of non-religion, atheism, and secularism in order to consolidate a theoretical framework, conceptual foundation and agenda for future research.
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Recognizing the Non-religious: Reimagining the Secular
In recent years, the extent to which contemporary societies are secular has come under scrutiny. At the same time, many countries, especially in Europe, have increasingly large nonaffiliate, "subjectively secular" populations, while non-religious cultural movements like the New Atheism and the Sunday Assembly have come to prominence. Making sense of secularity, irreligion, and the relationship between them has therefore emerged as a crucial task for those seeking to understand contemporary societies and the nature of modern life.

Drawing on ethnographic fieldwork in southeast England, Recognizing the Non-religious develops a new vocabulary, theory, and methodology for thinking about the secular. It distinguishes between separate and incommensurable aspects of so-called secularity as insubstantial - involving merely the absence of religion - and substantial - involving beliefs, ritual practice, and identities that are alternative to religious ones. Recognizing the cultural forms that present themselves as non-religious therefore opens up new, more egalitarian and more theoretically coherent ways of thinking about people who are "not religious." It is also argued that recognizing the non-religious allows us to reimagine the secular itself in new and productive ways.

This book is part of a fast-growing area of research that builds upon and contributes to theoretical debates concerning secularization, "desecularization," religious change, postsecularity, and postcolonial approaches to religion and secularism. As well as presenting new research, this book gathers insights from the wider studies of non-religion, atheism, and secularism in order to consolidate a theoretical framework, conceptual foundation and agenda for future research.
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Recognizing the Non-religious: Reimagining the Secular

Recognizing the Non-religious: Reimagining the Secular

by Lois Lee
Recognizing the Non-religious: Reimagining the Secular

Recognizing the Non-religious: Reimagining the Secular

by Lois Lee

Overview

In recent years, the extent to which contemporary societies are secular has come under scrutiny. At the same time, many countries, especially in Europe, have increasingly large nonaffiliate, "subjectively secular" populations, while non-religious cultural movements like the New Atheism and the Sunday Assembly have come to prominence. Making sense of secularity, irreligion, and the relationship between them has therefore emerged as a crucial task for those seeking to understand contemporary societies and the nature of modern life.

Drawing on ethnographic fieldwork in southeast England, Recognizing the Non-religious develops a new vocabulary, theory, and methodology for thinking about the secular. It distinguishes between separate and incommensurable aspects of so-called secularity as insubstantial - involving merely the absence of religion - and substantial - involving beliefs, ritual practice, and identities that are alternative to religious ones. Recognizing the cultural forms that present themselves as non-religious therefore opens up new, more egalitarian and more theoretically coherent ways of thinking about people who are "not religious." It is also argued that recognizing the non-religious allows us to reimagine the secular itself in new and productive ways.

This book is part of a fast-growing area of research that builds upon and contributes to theoretical debates concerning secularization, "desecularization," religious change, postsecularity, and postcolonial approaches to religion and secularism. As well as presenting new research, this book gathers insights from the wider studies of non-religion, atheism, and secularism in order to consolidate a theoretical framework, conceptual foundation and agenda for future research.

Product Details

ISBN-13: 9780198736844
Publisher: Oxford University Press
Publication date: 09/30/2015
Pages: 248
Product dimensions: 5.60(w) x 8.50(h) x 0.90(d)

About the Author

Lois Lee is Research Fellow in the Department of Religious Studies at the University of Kent. She is a sociologist whose work focuses on the empirical study of nonreligion and atheism and, more widely, on the theory and study of culturally diverse and differentiated societies. Lois is founding director of the Nonreligion and Secularity Research Network and co-edits the journal Secularism and Nonreligion. As well as work in academic journals and the media, Lois' publication include the edited volumes Secularity and Non-religion and Negotiating Religion. She is co-editor of the book series, Religion and Its Others: Studies in Religion, Nonreligion and Secularity.

Table of Contents

Introduction1. Contradistinctions In Terms: Vocabulary for the Study of Secularity and Non-religion2. The Insubstantial and the Substantial Secular: Theories of Secularity and Non-religion3. The Unwaved Flag: Material and Banal Forms of Non-religion4. Out of the Shadows: Non-religious and Secularist Bodies in Relief5. Friends And 'Anti-Fennelists': Non-religious Relationships and Solidarities6. Disaffiliation and Misaffiliation: Identifying Non-religion in Public Life7. Beyond Unbelief: Non-religion and Existential CultureConclusionAppendices
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