Respectable Sins

Respectable Sins

by Jerry Bridges


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Respectable Sins by Jerry Bridges

Have Christians become so preoccupied with “major” sins that we have lost sight of our need to deal with more subtle sins? Navigator author Jerry Bridges addresses the “acceptable” sins that we tend to tolerate in ourselves, including pride and anger. He goes to the heart of the matter, exploring our feelings of shame and grief and opening a new door to God’s forgiveness and grace. Travel down the road of spiritual formation with Jerry and discover your true identity as a loved child of God. A discussion guide is available separately.

Product Details

ISBN-13: 9781600061400
Publisher: Tyndale House Publishers
Publication date: 08/21/2007
Pages: 192
Sales rank: 350,330
Product dimensions: 6.20(w) x 8.90(h) x 0.90(d)

About the Author

Dr. Jerry Bridges is the best-selling author of such books as The Pursuit of Holiness, Trusting God, and The Practice of Godliness. Jerry is on staff with The Navigators’ collegiate ministry. A popular speaker known around the world, Jerry lives with his wife, Jane, in Colorado Springs.

Read an Excerpt



The church at Corinth was all messed up, both theologically and morally. They were proud and fractious; they tolerated gross immorality, sued each other in court, flaunted their freedom in Christ, abused the observance of the Lord's Supper, misunderstood the purpose of spiritual gifts, and were confused about the future resurrection of believers. Yet when writing to them, Paul addressed them as "saints" (2 Corinthians 1:1) or as those "called to be saints" (1 Corinthians 1:2).

The popular meaning of words often changes over time, based on their common usage. So today we wouldn't think of those messed-up Corinthians as saints. We might call them worldly, carnal, or immature, but certainly not saints. In the Roman Catholic tradition, sainthood is conferred posthumously on Christians of exceptionally outstanding character and achievement. I write these words a few months after the death of the greatly admired Pope John Paul II, and already there is a widespread popular sentiment to canonize him as a saint.

Apparently, over the course of church history, most of the original apostles, including Paul, came to be called saints. My grandfather was a member of St. Paul's Methodist Church. In our city we have St. John's Baptist Church. A Presbyterian friend of mine pastors St. Andrew's Chapel. I have preached in St. Thomas's Anglican Church. Even Matthias, the apostle chosen to replace Judas, gets into the act with St. Matthias's Church in Sydney, Australia. And, of course, standing above them all in eminence is St. Peter's Basilica in the Vatican.

Today, outside the Roman Catholic and Orthodox traditions, the word saint is seldom used. But when it is, it is most often used to describe a person (usually elderly) of unusually godly character. Someone might say, "If there ever was a saint, it is my grandmother." Upon hearing such a statement, we immediately picture a kind, gracious woman who regularly reads her Bible and prays and who is known for her good deeds toward others.

How then could the apostle Paul address the messed-up believers at Corinth as saints? In fact, this form of address seems to be a favorite of Paul's. He uses it in several of his letters and frequently refers to believers as saints (see, for example, Romans 1:7; 16:15; 1 Corinthians 1:2; 2 Corinthians 1:1; Ephesians 1:1; Philippians 1:1; 4:21-22; and Colossians 1:2). How could Paul refer to ordinary believers, even the problem-plagued ones at Corinth, as saints?

The answer lies in the meaning of the word as it is used in the Bible. The Greek word for saint is hagios, and it refers not to one's character but to a state of being. Its literal meaning is "one who is separated unto God." In this sense, every believer — even the most ordinary and the most immature — is a saint. The actual wording of Paul's address in 1 Corinthians is to "those sanctified in Christ Jesus, called to be saints" (1:2). Here again, we may be surprised with Paul's use of the word sanctified, a word we usually associate with holy living. But the words sanctified and saint both come from the same Greek word family. A saint is simply someone who is sanctified. Although it sounds awkward in English, we could literally rewrite Paul's words as "to those separated in Christ Jesus, called to be separated ones."

Separated for what? A better question is, Separated for whom? And the answer is, "for God." Every true believer has been separated or set apart by God for God. Paul, in one place, described our Lord Jesus Christ as the One who gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession who are zealous for good works (see Titus 2:14). And in 1 Corinthians 6:19-20, Paul says to us, "You are not your own, for you were bought with a price." Together, these two passages help us understand the biblical meaning of saint. It is someone whom Christ bought with His own blood on the cross and has separated unto Himself to be His own possession.

What does it mean to be separated, or set apart? A good analogy is to be found at the US Air Force Academy near our home. Entering first-year cadets are treated vastly different from the way freshmen entering public or private universities are treated. From the time they get off the bus at the Academy grounds and throughout their first year, they are subjected to extremely rigorous discipline designed to transform them from easygoing American teenagers into well-disciplined cadets preparing to become military officers. Although this discipline is progressively relaxed as the cadets pass through their four years, it is never completely removed. Even as seniors, they are still subjected to demanding academic and behavioral requirements.

Why is there this difference between the Academy and a typical university? These young men and women have been in a real sense "set apart" by the US government to become Air Force officers. It costs our government over $300,000 to educate and train each cadet over a four-year period. So the Academy doesn't exist to prepare young people to be schoolteachers or Wall Street bankers. It exists for one purpose: to prepare officers for the US Air Force. And the cadets are "set apart" for that purpose.

In a way similar to a young person entering the Air Force Academy, every new believer has been set apart by God, separated unto God to be transformed into the likeness of His Son, Jesus Christ. In this sense, every believer is a saint — a person separated from his old sinful way of life and set apart by God to increasingly glorify God as his life is transformed.

In the biblical sense of the term, sainthood is not a status of achievement and character but a state of being — an entirely new condition of life brought about by the Spirit of God. Paul describes it as "[turning] from darkness to light and from the power of Satan to God" (Acts 26:18) and again as having been "delivered ... from the domain of darkness and transferred ... to the kingdom of his beloved Son" (Colossians 1:13).

We don't become saints by our actions. We are made saints by the immediate supernatural action of the Holy Spirit alone who works this change deep within our inner being so that we do, in fact, become new creations in Christ (see 2 Corinthians 5:17). This change of state is described prophetically in Ezekiel 36:26: "I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone [a dead, unresponsive heart] from your flesh and give you a heart of flesh [a living, responsive heart]."

It would be nice if we could end the story here, because the last two paragraphs might suggest a saint is someone who no longer sins. Alas, we all know that is not true. Rather, if we are honest with ourselves, we know that nearly every waking hour, we sin in thought, word, or deed. Even our best deeds are stained with impure (mixed) motives and imperfect performance. And who of us can ever begin to say, "I have loved my neighbor as myself"? And of course, the messed-up Corinthian church stands as Exhibit A that we saints can be quite sinful in our attitudes and actions.

Why is this true? Why is there a disconnect between what God has seemingly promised and what we experience in our daily lives? The answer is found in such Scriptures as Galatians 5:17, which says, "The desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do."

The guerrilla warfare between the flesh and the Spirit described in Galatians 5:17 is fought daily in the heart of every Christian. That is why, for instance, Peter urges us "to abstain from the passions of the flesh, which wage war against your soul" (1 Peter 2:11). So although 2 Corinthians 5:17 and Ezekiel 36:26 speak of a decisive change that always occurs in the heart of every new believer, the outworking of that change is not instantaneous and absolute. Instead it is progressive over time and never complete in this life. However, the awareness of this internal struggle with sin should never be used as an excuse for sinful behavior. Rather, we should always keep in mind that we are saints called to live a life that is set apart for God.

So Paul begins his first letter to the Corinthian church by addressing them as "those sanctified [set apart by God] in Christ Jesus, called to be saints [set-apart ones]." Then he spends the remainder of his letter vigorously exhorting them to act like saints. In one sense, Paul's letter could be summarized in this statement: "You are saints. Now act like saints!" Sometimes that idea is expressed more succinctly as, "Be what you are." That is, be in your behavior what you are in your state of being. So although the word saint basically describes our new state of being as people separated unto God, it carries with it the idea of responsibility to live as saints in our daily lives.

When I was serving as an officer in the US Navy some fifty years ago, there was an expression: "conduct unbecoming an officer." That expression covered anything from minor offenses resulting in a reprimand to major ones requiring a court martial. But the expression was more than a description of aberrant behavior; it was a statement that the conduct was inconsistent with that expected of a military officer. The officer so described had failed to live up to his responsibility to act as an officer should act.

Perhaps we might do well to adopt a similar expression for believers: "conduct unbecoming a saint." Such an expression would pull us up short, wouldn't it? When we gossip or become impatient or get angry, we could remind ourselves that our conduct is unbecoming a saint. We are, in principle, if not in degree, acting like the Corinthians. We are living inconsistently with our calling.

The Bible has a word for conduct unbecoming a saint. It is sin. And just as "conduct unbecoming an officer" covers a wide range of misconduct, so the word sin covers a wide range of misbehavior. It covers everything from gossip to adultery, from impatience to murder. Obviously, there are degrees of seriousness of sin. But in the final analysis, sin is sin. It is conduct unbecoming a saint.

One of our problems, however, is that we neither think of ourselves as saints — with our new state's concurrent responsibility to live as saints — nor do we think of such actions as our gossip and impatience as sin. Sin is what people outside our Christian communities do. We can readily identify sin in the immoral or unethical conduct of people in society at large. But we often fail to see it in what I call the "acceptable sins of the saints." In effect, we, like society at large, live in denial of our sin. So now let's move on to talk about sin and our frequent denial of it in our lives.


Excerpted from "Respectable Sins"
by .
Copyright © 2007 Jerry Bridges.
Excerpted by permission of NavPress.
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Table of Contents

Preface v

Chapter 1 Ordinary Saints 1

Chapter 2 The Disappearance of Sin 7

Chapter 3 The Malignancy of Sin 15

Chapter 4 The Remedy for Sin 23

Chapter 5 The Power of the Holy Spirit 33

Chapter 6 Directions for Dealing with Sins 41

Chapter 7 Ungodliness 47

Chapter 8 Anxiety and Frustration 57

Chapter 9 Discontentment 67

Chapter 10 Unthankfulness 75

Chapter 11 Pride 85

Chapter 12 Selfishness 97

Chapter 13 Lack of Self-Control 105

Chapter 14 Impatience and Irritability 111

Chapter 15 Anger 117

Chapter 16 The Weeds of Anger 125

Chapter 17 Judgmentalism 137

Chapter 18 Envy, Jealousy, and Related Sins 145

Chapter 19 Sins of the Tongue 155

Chapter 20 Worldliness 161

Chapter 21 Where Do We Go from Here? 173

Discussion Guide

Preface: Confronting the Sins We Tolerate 181

Using This Guide: Tips for Personal and Group Study 183

Session 1 Facing Up to the Truth 189

Session 2 The Remedy for Sin 199

Session 3 Ungodliness and Unthankfulness 207

Session 4 Anxiety, Frustration, and Discontentment 215

Session 5 Pride and Selfishness 225

Session 6 Impatience, Irritability, and Anger 235

Session 7 Judgmentalism and Sins of the Tongue 247

Session 8 LackofSelf-Control, Envy, and Jealousy 257

Session 9 Where Do We Go from Here? 269

Notes 279

Author 281

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Respectable Sins 4.1 out of 5 based on 0 ratings. 33 reviews.
Anonymous More than 1 year ago
This book hit home to me in several areas of sin that I have been allowing in my life. It confronted my behavior through sound Biblical teaching and challenged me to make important choices that drive me closer to our Lord and to strive to live a more holy life. Bridges encourages us to live according to the Word and not according to our feelings and the world.
Erin622 More than 1 year ago
The answer is yes!!! This book points out that even though we aren't committing what people consider to be the "big" sins our sins are no less important in the eyes of God.
Carstairs38 More than 1 year ago
Just because you've never murdered anyone doesn't mean you aren't still sinning every day. This book looks at some sins that Christian ignore in their own lives (envy, anger, worry, impatience), shows exactly why they are sin, and challenges us to confess and repent. This is a powerful book that will convict you. Pick it up today.
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Widsith_the_Blogger More than 1 year ago
In Respectable Sins: Confronting the Sins We Tolerate, Jerry Bridges gently focuses our attention on widespread sins in the church. Not only are they common, but they also go unchecked. ~~*~~ 1) Bridges' confession: Before expanding on these sins, though, he makes a confession to his readers: He's not perfect, he has committed many of these sins over the years and he doesn't pretend to be any better or holier than the rest of us. ~*~ He makes this confession right at the start, helping readers to understand his humble attitude while writing this book, which ultimately helps us to accept what he has to say about these sins. ~~*~~ 2) Seasoned Christians still have room to grow: Next, Bridges walks us through those familiar Bible verses about sin, salvation and grace. He knows he's talking to people who've heard these things a million times, but he reframes them to help us see ourselves-that is, lifelong Christians who think we've got this faith thing all worked out-in the centre of God's plan of salvation. ~~*~~ Even now, as seasoned believers, with years of Sunday services under our belts, countless worship songs sung, who knows how many prayers said, devotions read and volunteer hours logged, we're still sinners in need of God's grace who have lots of room left to grow. ~~*~~ 3) Down to the nitty-gritty: Sins Christians tolerate: Bridges covers everything from anger, judgmentalism, anxiety and impatience to worldliness, pride, selfishness and lack of self-control. Sometimes we Christians purposely ignore these 'respectable' sins. Sometimes we just don't take them seriously. Gossip and materialism are a couple examples of this. ~~*~~ Other times these sins are winked at or they're the subject of jokes. I can think of a few, but I'm curious which sins you (reading this review) would file under this category? ~~*~~ 4) Bridges hits the mark: I've grown up in the church and consider myself to have been a believer most of my life, (You know, the 'asked Jesus into my heart at age 6' story), and I've seen each and every one of these sins in myself and in most 'mature' Christians around me. Some of them, like materialism and selfishness, are shied away from in sermons, Bible studies, devotionals and especially in conversation with one another. ~~*~~ We're so hardwired from birth to practically idolize individualism, privacy and a citizen's 'rights' to do whatever he wants with his money that we hardly distinguish them from the true sins of materialism and selfishness that God's Word tries to guide us away from. Other sins, like anger, are sometimes wrongly interpreted. I've been angered by serious sin in the church (e.g. putting personal comfort over helping a neighbor in need), and for that I have been accused of the 'sin' of anger. We Christians don't know the difference between good anger (e.g. at cruel injustice) and sinful anger. ~~*~~ 5) Bridges also missed a few biggies: Bridges really does justice to most sins that we Christians often let slide. He invites the reader, after reviewing each issue, to consider instances in our own lives where we have committed those sins and how we can return to a belief and a lifestyle more reflective of God's desire for us, His Bride. ~~*~~ There are a few sins, though, I wish he had mentioned. - Love your neighbor: We don't do it: the rest at: farjourneys(dot)blogspot(dot)com
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Again-please More than 1 year ago
This book represents one of the most comprehensive lists of how to deal with the most common life characteristics. Chapter 11 on Pride and Chapter 20 on Worldiness are especially 'right-on' This book should be a 'must read' for any true christian and will always be up to date.