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This ambitious study presents Baruch Spinoza (1632-1677) as the most outstanding and influential thinker of modernityand examines the question of whether he was the "first secular Jew." A number-one bestseller in Israel, Spinoza and Other Heretics is made up of two volumesThe Marrano of Reason and The Adventures of Immanence. Yirmiyahu Yovel shows how Spinoza grounded a philosophical revolution in a radically new principlethe philosophy of immanence, or the idea that this world is all there isand how he thereby anticipated secularization, the Enlightenment, the disintegration of ghetto life, and the rise of natural science and the liberal-democratic state.
The Adventures of Immanence:
Here Yovel discloses the presence of Spinoza's philosophical revolution in the work of later thinkers who helped shape the modern mind. He claims it is no accident that some of the most unorthodox and innovative figures in the past two centuriesincluding Goethe, Kant, Hegel, Heine, Marx, Nietzsche, Freud, and Einsteinwere profoundly influenced by Spinoza and shared his view that immanent reality is the only source of valid social and political norms and that recognizing this fact is necessary for human liberation.
But what is immanent reality, and how is liberation to be construed? In a work that constitutes a retelling of much of Western intellectual history, Yovel analyzes the rival answers given to these questions and, in so doing, provides a fresh view of a wide range of individual thinkers.
|Publisher:||Princeton University Press|
|Product dimensions:||6.00(w) x 9.00(h) x 0.62(d)|
Table of Contents
|Note on Sources||xv|
|Chapter 1.||Spinoza and Kant: Critique of Religion and Biblical Hermeneutics||3|
|Chapter 2.||Spinoza and Hegel: The Immanent God--Substance or Spirit?||27|
|Chapter 3.||Spinoza in Heine, Hess, Feuerbach: The Naturalization of Man||51|
|Chapter 4.||Spinoza and Marx: Man-in-Nature and the Science of Redemption||78|
|Chapter 5.||Spinoza and Nietzsche: Amor dei and Amor fati||104|
|Chapter 6.||Spinoza and Freud: Self-Knowledge as Emancipation||136|
|Chapter 7.||Epilogue: Immanence and Finitude||167|