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University of California Press
Stravinsky: A Creative Spring: Russia and France, 1882-1934 / Edition 1

Stravinsky: A Creative Spring: Russia and France, 1882-1934 / Edition 1

by Stephen Walsh


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Product Details

ISBN-13: 9780520227491
Publisher: University of California Press
Publication date: 01/06/2003
Edition description: First Edition
Pages: 722
Product dimensions: 6.38(w) x 9.25(h) x 1.90(d)

About the Author

Stephen Walsh is a critic and musicologist who has written extensively on Stravinsky and other modern composers. He is Reader in Music at Cardiff University.

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For all Maria Romanovna's disapproval, Fyodor could point to quarterings no less impressive than his future wife's, even if he had a good deal less to show for it in material terms. The Stravinsky family, like the name, is Polish, a fact which needs to be stressed in view of recent and perfectly understandable attempts by Kiev scholars to claim Stravinsky as a Ukrainian of Cossack lineage. The so-called Soulima-Stravinskys are more accurately described as "Strawinscy Herbu Sulima," to adopt for the moment the old Polish spelling of the two names: that is, the Strawinscy family with the Sulima coat-of-arms. This simply means, for our purposes, that this branch of the Strawinscys claimed descent from the more ancient -- probably German -- house of Sulima. Stefan Strawinski traced the family tree back to the late sixteenth century, when the Strawinscys held high state office, in a kingdom where there were no hereditary titles and power was symbolized by honorific titles associated with purely ceremonial duties. For instance, there was a Strawinsky Kasztelan (castellan) of Minsk and Vitebsk, and another Strawinscy Kasztelan of Brest, who later became Voyevoda -- that is, Governor -- of the province of Minsk. These posts brought with them seats in the Polish Senate and royal lieutenancies; in other words, their holders were ceremonial grandees like modern British lords lieutenant, and inevitably they were large landowners. Gradually the family fortunes declined. In the next generation (the mid-seventeenth century), Strawinscys held honorary stewardships and magistracies; one Krzysztof Strawinscy was czesnik oszmianski -- cupbearer at Oshmyany, a town between Vilnius and Minsk. Butthese were altogether more provincial appointments, conferring purely local authority. Of Fyodor's great-great-grandfather Stanislaw Strawinscy (who married in 1748) we otherwise know only that he inherited a village called Szokinie, in the Strava region, but, instead of leaving it to his eldest son, sold it to a nephew and, presumably, spent the money. A mere three generations later Fyodor's father, Ignaty Ignatyevich (1809-93), is no longer a freeholder at all, but a leaseholder and a working estate manager and agronomist, in the village of Noviy Dvor near Gomel in the southeastern corner of what is today Belarus, but was then in the Minsk province of tsarist Russia.

While the genealogy depicts a gradual decay in the social and economic standing of the Szokinie Stravinskys (to revert, now, to a transliterated Russian spelling), the geography reveals a parallel southeasterly drift, but always within the borders of the ancient Grand Duchy of Lithuania -- the eastern half of the pre-Napoleonic kingdom of Poland. To put this another way, Stravinsky territory was, very roughly, modern Belarus: that is, White Russian-speaking and Orthodox, as opposed to Polish and Roman Catholic. Nevertheless, according to the composer, Fyodor's father was still Catholic, while Fyodor was baptized Orthodox only because his Russian mother, Alexandra Ivanovna Skorokhodova (1817-98), was Orthodox, and under Imperial Russian law -- relevant in the former Polish eastern territories after the partition of 1793 -- the children of a mixed marriage had to be Orthodox. We can add, speculatively, that in wedding the daughter of a Russian Orthodox small-landowner in the remote southeast of those territories, Ignaty Stravinsky was marrying well beneath himself and his ancestry, but also that, in turning his children into Russians, he was opening to them new horizons and a new culture. Fyodor's somewhat rootless success as an opera singer might not have been possible without his first being declasse and depolonized.

Ignaty Ignatyevich, Fyodor's father, seems in any case not to have taken kindly to his Orthodox wife, nor she to him. According to the composer, Ignaty was a womanizer; and according to the composer's niece Xenia, he was a bad businessman and a failure at estate management. At all events the couple separated and soon divorced. Perhaps this was even as early as the 1840s, since Fyodor Stravinsky, who was born in 1843, was brought up in the house of his maternal grandfather at Bragin and later recalled sitting in the window of this house with his nyanya, watching the Cossacks ride home from the Hungarian war of 1848-49. Ignaty went off to Poltava, in the Ukraine, where he again perhaps failed as an estate manager, since he ended his long life in Tiflis, in the house of his daughter Olga Dimchevsky.

There is a bizarre footnote to this tale of Fyodor's ancestry. The maternal grandfather, Ivan Ivanovich Skorokhodov (1767-1879), is none other than the "old gentleman" of Stravinsky's Dialogues, who died at the age of 111 "as a result of a fall while trying to scale the garden fence on his way to a rendezvous." This irresistible picture is both too good and too obviously apocryphal to be worth denying. But Skorokhodov seems to have been no philanderer like his son-in-law, but a sweet old man who put a roof over his daughter and her children and was still worrying about his grandchildren's welfare after they were married. A gentle, uncomplicated letter survives from him to Fyodor Stravinsky, among other things congratulating Fyodor's son Roman on his second birthday. It is an awe-inspiring thought that if Roman had been Igor, or if Skorokhodov had survived three more years, composer and great-grandfather would between them have spanned two centuries of continuous life.

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