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The Essence of Zen: The Teachings of Sekkei Harada
176
by Sekkei Harada, Daigaku Rumme
Sekkei Harada
The Essence of Zen: The Teachings of Sekkei Harada
176
by Sekkei Harada, Daigaku Rumme
Sekkei Harada
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Overview
The Essence of Zen is an expert's guided tour of the ins and outs of the tradition's approach to meditation, enlightenment, and the oneness of all things. To read it is to enter into one of modern Japanese Zen's most subtle and sophisticated minds.
Sekkei Harada skillfully pushes us to drop those parts of ourselves that grasp and make demands regarding our understanding or progress in meditation practice. He enables us to see clearly-and steer clear of-the philosophical stumbling blocks that can make the path precarious.
The Essence of Zen represents the most succinct of his teachings, making it of immediate value to anyone with an interest in Zen. The book also contains Harada's explanations of the differences between the tradition's primary schools, making it particularly helpful to newcomers.
Sekkei Harada skillfully pushes us to drop those parts of ourselves that grasp and make demands regarding our understanding or progress in meditation practice. He enables us to see clearly-and steer clear of-the philosophical stumbling blocks that can make the path precarious.
The Essence of Zen represents the most succinct of his teachings, making it of immediate value to anyone with an interest in Zen. The book also contains Harada's explanations of the differences between the tradition's primary schools, making it particularly helpful to newcomers.
Product Details
ISBN-13: | 9780861718443 |
---|---|
Publisher: | Wisdom Publications MA |
Publication date: | 08/20/2012 |
Sold by: | SIMON & SCHUSTER |
Format: | eBook |
Pages: | 176 |
File size: | 361 KB |
About the Author
Sekkei Harada is the abbot of Hosshinji, a Soto Zen training monastery and temple, in Fukui Prefecture, near the coast of central Japan. He was born in 1926 in Okazaki, near Nagoya, and was ordained at Hosshinji in 1951. In 1953, he went to Hamamatsu to practice under Zen Master Gien Inoue, and received inkashomei (certification of realization) in 1957. In 1974, he was installed as resident priest and abbot of Hosshinji and was formally recognized by the Soto Zen sect as a certified Zen master (shike) in 1976. Since 1982, Harada has traveled abroad frequently, teaching in such countries as Germany, France, the United States, and India. He also leads zazen groups within Japan, in Tokyo and Saitama. From 2003-2005, he was Director of the Soto Zen Buddhism Europe Office located in Milan.
Daigaku Rumme was born in 1950 in Mason, City Iowa, USA. In 1976, he entered Hosshinji as a layman and was ordained by Harada Roshi in 1978. He lived and practiced at Hosshinji until 2003. On several occasions he accompanied Harada on his visits to Europe, India, and the United States, as his interpreter. Since 2003, Rumme has been on the staff of the Soto Zen Buddhism International Center located in San Francisco.
Daigaku Rumme was born in 1950 in Mason, City Iowa, USA. In 1976, he entered Hosshinji as a layman and was ordained by Harada Roshi in 1978. He lived and practiced at Hosshinji until 2003. On several occasions he accompanied Harada on his visits to Europe, India, and the United States, as his interpreter. Since 2003, Rumme has been on the staff of the Soto Zen Buddhism International Center located in San Francisco.
Table of Contents
Translator's Preface ixIntroduction 1
Dogen's Fukan-Zazengi and Commentary
The Fukan-Zazengi: A Universal Recommendation for Zazen 7
An Explanation of the Title 11
You Are Already Within the Way 13
Giving Up the Ego-Self 19
How to Sit in Zazen 25
Being Thoroughly Familiar with the True Self
In the Whole Universe, There Is Only You 43
You are Both Zen and the Way 43
Your Reality Is Zen 44
Do Not Forget Your True Self 45
Three Principal Teachings 46
Nothing Is Better Than Something Good 50
Nansen Cuts the Cat 51
The Deluding Passions Are Enlightenment 53
Throwing Yourself into Zazen 54
Hyakujo's Wild Fox 55
The Daily Practice of Zen 59
Continuing with Perseverance 61
Sitting in Zazen 62
Putting an End to the Discriminating Mind 64
"Done, Done, Finally It Is Done!" 65
Being One with the Questioning Mind 67
The Way Is One 68
Awakening to the True Self
What Is Sesshin? 73
Kyogen's QuestioningMind 75
What Is "This Thing"? 76
"Everyday Mind Is the Way" 78
Accepting Your Condition Now 81
Are You Awake? 83
Shakyamuni Buddha's Practice 84
The Deluding Attachment to the Ego-Self 85
All Things Exist Within the Six Sense Functions 86
What Is the Teaching of the Buddhadharma? 87
In Japan Only the Form of the Dharma Remains 88
Self-Taught Zen vs. Zen That Is in Accordance with the Dharma 89
Good and Evil Is Time; Time Is Not Good or Evil 92
The Wind Blows Everywhere 95
On Emptiness 96
The Ten Realms 97
The One Arrow of Sekkyo 102
Becoming Your Own Master 103
"No Dependence on Words and Letters" and "A Special Transmission Outside the Teachings" 104
Stealing the Farmer's Cow, Snatching the Beggar's Bowl 104
Exaggerating the Importance of Doctrinal Study 106
Verification for Oneself and Certification by a Master 107
The Certification of True Peace of Mind 108
To Study the Way Is to Study the Self 109
Letting Go of Oneness 110
The First Step on the Way 111
The Problem with Shikantaza 112
The Problem with Koan Zen 113
Using the Form of Zen as an Expedient 114
The Condition Right Now 116
What Is Consciousness? 117
The Light of the Dharma, the Light within Yourself 119
Awakening to the Chaos within You 120
The Law of Cause and Effect 121
Elements in the Practice of Zen
The Functions of the Body, Speech, and Thought 125
The Problem of the Self That Knows 125
Three Essential Elements of Zazen Practice 127
Throwing Away Your Standards 130
Great Diligence 130
"What Is the Way" 131
The Sickness of Being Attached to Emptiness 133
The Nature of Zen 135
Repentance 138
Zen and the Precepts Are One 141
Mind Cannot Be Grasped 143
The Enlightenment of Gensha 146
Zen within Movement, Zen within Stillness 148
Being Attached to the Ego-Self 150
Liberation Is Leaving the Dharma As-It-Is 153
Dead or Alive? 154
Afterword 157
Zen Masters and Monks Appearing in the Text 161
Glossary 163
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