Explores St. John’s Gospel from an Eastern perspective to reveal the interconnectedness of all faiths and the need for interfaith dialogue
• Takes readers beyond academic and historical analyses by exploring the mystical foundation of the Gospel
• Includes the full text of the Gospel of John interwoven with passage-by-passage interpretations
The Gospel of John is different from the other canonical gospels in its overall point of view concerning Jesus Christ and his mission on earth. It is much more cosmological in scale and mystical in nature and has long been considered more esoteric. The Gospel of John in the Light of Indian Mysticism presents an unusual and rewarding exploration of this Christian text from a Hindu perspective as Ravi Ravindra takes us into the heart of St. John’s words, eloquently and convincingly revealing the interconnectedness of all faiths and the growing need in today’s world for interfaith dialogue. For those concerned with the emergence of a universal spirituality, Ravindra provides a source of light, a translucent pool of wisdom that offers from its depths an immense and lasting spiritual vision.
|Publisher:||Inner Traditions/Bear & Company|
|Edition description:||3rd Edition, Revised Edition|
|Product dimensions:||6.00(w) x 9.00(h) x 0.80(d)|
About the Author
Born and educated in India before moving to Canada, Ravi Ravindra holds master’s degrees in technology, physics, and philosophy and a Ph.D. in physics. He was the founding director of the Threshold Award for Integrative Knowledge and is currently professor emeritus at Dalhousie University in Halifax, where he served as professor and chair of comparative religion and adjunct professor of physics. His other books include Science and the Sacred, Krishnamurti: Two Birds on One Tree, Yoga and the Teaching of Krishna, and Whispers from the Other Shore. He lives in Halifax, Nova Scotia.
Read an Excerpt
Since I was brought up in India, my psyche is naturally Indian in its early formation. When I read the Gospel According to St. John, I am struck by many similarities with the Indian traditions, and, of course, by many differences. In trying to understand the Gospel, I have found some Indian texts specifically helpful in bringing a new way of looking at a metaphor or in enlarging the appreciation of something that has been understood. I am persuaded that the major division in the human psyche is not horizontal or regional, dividing the Eastern from the Western soul; but that it is vertical and global, separating the few from the many, and the spiritual, inner and symbolical way of understanding from the material, outer and literal oneculturally as well as in each human soul.
My understanding of the Hindu tradition is that it aims at Sanatana Dharma (eternal order) of which at its best it is one representation, and that the tradition is most fulfilled only when it succeeds in leading one to the Truth beyond itself and beyond oneself, to experience It and to become one with It. One is born prakrita (natural, common, unformed); one must attempt to die sanskrita (well sculpted, cultured, educated). The truly educated person, the formation of which is the real aim and meaning of any spiritual path, of any yoga, is the one who is internally rightly ordered, and, in the words of the Bhagavad Gita (6:29), “sees the Self in everyone, and everyone in the Self, seeing everywhere impartially.”
Everywhere, the one Truth and one Being, or simply the One, has manifested itself in many truths, myriad beings and many selves, corresponding to different times, places, cultures, religions and needs. According to the Shatapatha Brahmana (I,7,2,1-5), when a person is born, simultaneously are born obligations to the Gods, to the sages, to the ancestors, and to the community. Out of these, the obligation to the sages is met by studying the Veda (literally, ‘sacred knowledge’); this is how we repay our debt to them.
We are living at a special moment in world history: for the first time now it seems to be possible for us to be free from our cultural isolation and to become heirs to the wisdom and truth as much of the Christ as of Lao-tzu, of Krishna and of the Buddha, if we would. In the global village that we live in, as we have access to the words and teachings of more sages, our obligations are also increased. I hope to meet a part of my obligation to the Christian sages by studying the Gospel According to St. John, which represents the Christian Veda par excellence.
However, in paying our debts to the sages and the saints, we must not forget a yet higher obligation: that to the Vastness beyond. It is This that the sages behold and to which they themselves are beholden; they show us that the Kingdom is neither in this place nor in that, but in each individual soul that is centered in the present moment on the only One Who Is. As Christ said, “Believe me, woman, an hour is coming when you will worship the Father neither on this mountain, nor in Jerusalem. An hour is coming, and is already here, when those who are real worshippers will worship the Father in spirit and in truth. Indeed it is just such worshippers the Father seeks. God is Spirit and those who worship Him must worship in spirit and in truth” (John 4:21,23-24).
The Word became flesh and dwelt in us, and we have seen his glory, such glory as befits the Father’s only Son, full of grace and truth. (1:14)
Here we encounter the central core of spirituality, the very heart of the practice: the Incarnation. Precisely because of its profundity, it is a mystery, highly cherished wherever the word mystery has not been denuded of its spiritual power. We have become habituated to the notion of mystery as in a murder mystery or a detective novel, in which the solution is found either when we accidentally stumble upon a missing clue or when we cleverly deduce it from other information. But, as far as spiritual mysteries are concerned, no amount of data or clues or information or cleverness at reasoning can lead us to solve the mystery. Spiritual mysteries always remain mysteries; they cannot be solved, simply because their mysteriousness is not a result of any missing data; it arises from their fullness which cannot be wholly comprehended by our ordinary mind. On the other hand, if we let such a mystery play its proper role, and by submitting to it in contemplation we allow it to work in us, we can ourselves be raised to the level of a higher mind, and higher still, without end. At that vantage point of the right mind, the mystery is not solved, but the knots of the mind are resolved. And the mystery has been instrumental in this movement as a koan can be in the practice of Zen. A genuine mystery carries with it the living water for a true baptism, an initiation to another level of being, a new birth.
Table of Contents
Preface to the Revised Edition
1-9 Intelligence Beyond Time
10-13 All Who Receive the Word Are Begotten by God
14-18 Eternity in Love with Time
19-34 The Witness as the Midwife of the Spirit
35-51 Preparation for Withstanding Truth
1-11 Transformation Water into Wine
12-25 Temple, Body, and Spirit
1-21 New Birth
22-36 None but the Groom Has the Bride and the Fire
1-3 Beware the Hollow Men
4-15 The Inner Spring of Living Water
16-18 The Need for Inner Unity
19-24 The Worshippers Whom the Father Seeks
25-42 The Secret Name of God
43-54 Belief in Signs and Wonders
1-9 The Struggle Between the Self and the Ego
10-17 Action and Rest from Action
18-30 Only They Can Be Just Who Do Nothing by Themselves
31-47 The Esoteric Message of the Tradition
1-13 The Bread from the Simple Heart
14-15 The Fear and Temptation of Becoming King
16-21 The Power of I AM
22-58 I AM as the Bread of Eternal Life
59-71 Levels of Struggle
1-13 Conflict Between the Spirit and the World
14-32 My Teaching Is Not My Own
33-36 Where I AM, No One Can Come
37-52 Rivers of Living Water from the Belly
1-11 Adultery: Mixing of Levels
12-20 The Highest Person as the Witness Within
21-30 Without Knowing I AM, We Die Missing the Mark
31-47 A Disciple Is One Who Lives the Teaching
48-59 Losing Our Minds Rightly
1-7 Spiritual Blindness Is Natural
8-17 Sight as New Birth
18-34 Insight or More Sights?
35-41 The Sighted and the Sightless Chapter
10 1-21 Many Sheep and One Shepherd
22-42 The Father and You Are One
1-16 They Whom Christ Loves Die to Themselves
17-44 Awake, O Sleeper, Arise from the Dead
45-57 Alien People Clutching Their Gods
1-8 Giving Our All to the Master
9-19 The Kingdom of Christ Is Not of This World
20-36 Unless a Seed Dies, It Bears No Fruit
37-43 Levels of Seeing
44-50 The Yoga of the Cross
1-17 Washing Off the Surface Self
18-32 The Trial of Judas
33-38 Only Those Who Know Can Love
1-14 I AM the Way and the Truth and the Life
15-26 Those Who Love Can Come to Truth
27-31 Those Who Have Nothing Will Not Die
1-6 Right Order Internal and External
7-13 Love from Above, Obedience from Below
14-17 Levels of Disciples
18-25 Leave the World in Order to Change It
26-27 The Eternal Witness from the Beginning
1-6 The Scandal of the Cross
7-15 The Inner Guide
16-23 Death and New Birth
23-33 Participating in the Mind of Christ
1-13 The Work of the Father
14-26 Consecration in Truth
1-12 The Overwhelming Force of I AM
13-27 The Trial of Peter
28-40 The King of the Inner Kingdom
1-22 The Crown of Thorns and the Inner Kingdom
23-42 Delivering the Spirit to the One Whom He Loved
1-18 I Sleep, but My Heart Waketh
19-31 The Spirit of Truth as the Subtle Body of Christ
1-14 A New Beginning
15-19 The Lamb of Christ Among the Wolves of the World
20-25 Let Not Him Who Seeks Cease Until He Finds
What People are Saying About This
"Catches the tone and spirit of St. John and this gospel’s profound coherence with other traditions, particularly the Hindu tradition in India and of course the Bhagavad Gita."
"Looking at Christ through Hindu eyes, Ravindra's 'external' view of Christ is in ways more faithful to Christian history than much Western Christology now manages to be. This makes Christ the Yogi something of a landmark in interfaith dialogue."
"The book's real value lies in bringing readers into contact with the Gospel itself, highlighting its yogic nature, connecting us to the mystery that leads to rebirth in the Spirit."
"The main qualification for an interpreter of a religious text is the ability to discern true wisdomsomething Ravindra certainly can do. . . . Christ the Yogi is one of the best studies on a book of the Bibles that I have read. It has opened aspects of John's Gospel that were previously closed to me."
"A loving pondering over one of the most beautiful and probably most esoteric of the Four Gospels of the Christian tradition."
"This nonsectarian evaluation of Jesus and the Gospel of John is another good example of the fruits of interfaith dialogue."
“A dazzlingly brilliant spiritual and cross-cultural study of the most mystical of the books of the Bible, the Gospel of John. Few will finish this book unchanged, either intellectually or spiritually.”
“Shows the benefits that cross-cultural perspectives can bring, helping readers to see with the heart as well as the head. . . . The best study of St. John’s Gospel that I have found.”
"In this new revision, Mr. Ravinda is surely helping to establish an interfaith sensibility in which beauty and truth in all religions can be simultaneously appreciated and embraced."