Part love story, part historical epic, part tragedy, The House of Special Purpose illuminates an empire at the end of its reign. Eighty-year-old Georgy Jachmenev is haunted by his past—a past of death, suffering, and scandal that will stay with him until the end of his days.
Living in England with his beloved wife, Zoya, Georgy prepares to make one final journey back to the Russia he once knew and loved, the Russia that both destroyed and defined him.
As Georgy remembers days gone by, we are transported to St. Petersburg, to the Winter Palace of the czar, in the early twentieth century—a time of change, threat, and bloody revolution. As Georgy overturns the most painful stone of all, we uncover the story of the house of special purpose.
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|Publisher:||Other Press, LLC|
|Product dimensions:||5.68(w) x 8.34(h) x 1.28(d)|
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My mother and father did not have a happy marriage. Years have passed since I last endured their company, decades, but they pass through my thoughts almost every day for a few moments, no longer than that. A whisper of memory, as light as Zoya’s breath upon my neck as she sleeps by my side at night. As gentle as her lips against my cheek when she kisses me in the first light of morning. I cannot say when they died exactly. I know nothing of their passing other than the natural certainty that they are no longer of this world. But I think of them. I think of them still.
I have always imagined my father, Daniil Vladyavich, dying first. He was already in his early thirties by the time I was born and from what I can recall of him, he was never blessed with good health. I have memories of waking as an infant in our small timber-framed izba in Kashin, in the Grand Duchy of Muscovy, pressing my hands to my tiny ears to repel the sound of his mortality as he choked and coughed and spat his phlegm into the fire burning in our small stove. I think now that he may have had a problem with his lungs. Emphysema, perhaps. It’s difficult to know. There were no doctors to administer to him. No medicines. Nor did he bear his many illnesses with fortitude or grace. When he suffered, we suffered too.
His forehead extended in a grotesque fashion from his head, I remember that also. A great mass of misshapen membrane protruding with smaller distensions on either side of it, the skin stretched taut from hairline to the bridge of his nose, pulling his eyebrows north to give him an expression of permanent disquiet. My older sister, Liska, told me once that it was an accident of birth, an incompetent doctor taking hold of the cranium rather than the shoulders as he emerged into the world, pressing too hard on the soft, not yet solidified bone beneath. Or a lazy midwife, perhaps, careless with another woman’s child. His mother did not live to see the creature she had produced, the deformed baby with his misshapen skull. The experience of giving my father life cost my grandmother her own. This was not unusual then and rarely a cause for grief; it was seen as a balance of nature. Today, it would be unexpected and worthy of litigation. My grandfather took another woman soon after, of course, to rear his young.
When I was a boy, the other children in our village took fright when they saw my father walking along the road toward them, his eyes darting back and forth as he returned home from his farm labors, perhaps, or shaking his fist as he stepped out of a neighbor’s hut after another argument over rubles owed or insults perceived. They had names for him and it excited them to shout these in his direction—they called him Cerberus, after the three-headed hound of Hades, and mocked him by pulling off their kolpaks and pressing their wrists to their foreheads, flapping them maniacally while chanting their war cries. They feared no retribution for behaving like this in front of me, his only son. I was small then and weak. They were not afraid of me. They pulled faces behind his back and spat on the ground in imitation of his habits, and when he turned to cry out like a wounded animal they would scatter, like grain seeds tossed across a field, disappearing into the landscape just as easily. They laughed at him; they thought him terrifying, monstrous, and abhorrent all at once.
Unlike them, I was afraid of my father, for he was liberal with his fists and unrepentant of his violence.
I have no reason to imagine it so, but I picture him returning home some evening shortly after I made my escape from the railway carriage in Pskov on that cold March morning and being set upon by Bolsheviks in retaliation for what I had done. I see myself rushing across the tracks and disappearing into the forest beyond in fear of my life, while he shuffles along the road for home, coughing, hacking, and spitting, unaware that his own is in mortal danger. In my arrogance, I imagine that my disappearance brought great shame upon my family and our small hamlet, a dishonor that demanded retribution. I picture a crowd of young men from the village—in my dreams there are four of them; they are big and ugly and brutal—bearing down upon him with cudgels, dragging him from the street toward the darkness of a high-walled lane in order to murder him without witness. I do not hear him crying out for mercy, that would not have been his way. I see blood on the stones where he lies. I glimpse a hand moving slowly, trembling, the fingers in spasm. And then lying still.
When I think of my mother, Yulia Vladimirovna, I imagine her being called home to God in her own bed a few years later, hungry, exhausted, with my sisters keening by her side. I cannot imagine what hardships she must have faced after my father’s death and I do not like to think of it, for despite the fact that she was a cold woman and betrayed her disappointment in me at every juncture of my childhood, she was my mother nevertheless and such a person is holy. I picture my eldest sister, Asya, placing a small portrait of me in her hands as she clasps them together for the final time in prayer, preparing in solemn penitence to meet her maker. The shroud is gathered to her thin neck, her face is white, her lips a pale shade of periwinkle blue. Asya loved me but envied my escape, I remember that too. She came to find me once and I turned her away. It shames me now to think of this. None of this may have happened, of course. The lives of my mother, my father, and my sisters may have ended differently: happily, tragically, together, apart, in peace, in violence, there is no way for me to know. There was never a moment when I could have returned, never a chance that I could have written to Asya or Liska or even Talya, who might not have remembered her older brother, Georgy, her family’s hero and shame.
To return to them would have put them in danger, put me in danger, put Zoya in danger.
But no matter how many years have passed, I think of them still. There are great stretches of my life that are a mystery to me, decades of work and family, struggle, betrayal, loss, and disappointment that have blended together and are almost impossible to separate, but moments from those years, those early years, linger and resonate in my memory. And if they remain as shadows along the dark corridors of my aging mind, then they are all the more vivid and remarkable for the fact that they can never be forgotten. Even if, soon, I shall be.
It has been more than sixty years since I last laid eyes on any member of my blood family. It’s almost impossible to believe that I have lived to this age, eighty-two, and spent such a small proportion of my given time among them. I was remiss in my duties toward them, although I did not see it like that at the time. For I could no more have changed my destiny than altered the color of my eyes. Circumstances led me from one moment to the next, and the next, and the next, as it does with any man, and I followed each step without question.
And then one day I stopped. And I was old. And they were gone.
Do their bodies remain in a state of decomposition, I wonder, or have they already dissolved and become one with the dust? Does the act of putrefaction take several generations to complete or can it advance at a faster rate, dependent on the age of the body or the conditions of burial? And the speed of corporeal decay, does that depend on the quality of the wood from which one’s coffin is made? The appetite of the soil? The climate? In the past, these are the types of questions that I might have pondered over while distracted from my nighttime reading. Typically, I would have made a note of my query and researched it until a satisfactory answer had been arrived at, but my routines have all fallen apart this year and such investigations seem trivial to me now. Indeed, I have not been to the library for many months, not since before Zoya became ill. I may never go there again.
Most of my life—most of my adult life, that is—has been spent within the tranquil walls of the library at the British Museum. I began my employment there in the early autumn of 1923, shortly after Zoya and I first arrived in London, cold, fearful, certain that we might yet be discovered. I was twenty-four years old at the time and had never known that employment could be so peaceful. It had been five years since I had shed the symbols of my previous life—uniforms, rifles, bombs, explosions—but I remained branded by their memory. Now it was soft cotton suits, filing cabinets, and erudition, a welcome change.
And before London, of course, was Paris, where I developed that interest in books and literature that had first begun in the Blue Library, a curiosity that I hoped to pursue in England. To my eternal good fortune, I noticed an advertisement in The Times for a junior librarian in the British Museum and I applied in person later that day, hat in hand, and was immediately taken in to meet a Mr. Arthur Trevors, my potential new employer.
I can remember the date exactly. August the twelfth. I had just come from the Cathedral of the Dormition and All Saints where I had lit a candle for an old friend, an annual gesture of respect to mark his birthday. For as long as I live, I had promised him all those years ago. It seemed appropriate, somehow, that my new life was to commence on the same day that his own short life had begun.
What People are Saying About This
“John Boyne’s novel is a tour de force, at once epic and intimate, and above all a marvelous read.” —John Banville, author of Ancient Light and The Sea, winner of the Booker Prize
"Narrator Georgy Daniilovich Jachmenev reviews his long life, from being household of Czar Nicholas II to his post-retirement years in London...Boyne re-creates both Georgy’s personal life and the life of pre-Revolutionary Russia with astonishing density and power." —Kirkus
“In this richly textured, audaciously imagined alternate history John Boyne chronicles a long and complex marriage forged out of the turmoil of the Russian Revolution. Georgy and Zoya are a memorable pair of lovers, and as this ingeniously structured narrative takes us deeper and deeper into their shared past, our understanding of their unremarkable present is increasingly colored by the extraordinary secrets, regrets and guilt they carry within them.” —Paul Russell, author of The Unreal Life of Sergey Nabokov
Reading Group Guide
1. What does Georgy’s childhood friendship with Kolek foreshadow for the rest of the novel? What does this relationship reveal about Georgy’s character? What other relationship(s) does this parallel?
2. Upon reaching the Winter Palace, Georgy tells the Tsar, “My life is [Alexei’s] in a moment” (page 98). Yet, the act that brings Georgy to be Alexei’s protector is completely spontaneous and unexpected. Later he seals his fate as a fugitive when he says, “I am [the Tsar’s] servant…Until my dying day” (page 383). Where does Georgy’s loyalty come from? Why does he offer it so freely?
3. Moments after learning of his daughter’s death, Georgy looks to his grandson and thinks, “He would need to know that he was loved, this boy. That our family was defined by those we had lost” (page 110). What are each character’s significant losses, and how do they shape the characters’ lives?
4. On pages 114 to115, Georgy describes a made-up novel about misplaced grief, which he says his daughter didn’t have a chance to complete before her death, and he calls it The House of Special Purpose. In this meta-moment, what metaphor is Boyne creating? Why is it significant that Georgy pretends his daughter is the author? Where do you find misplaced grief throughout the novel?
5. After Alexei falls from a tree, the Grand Duchess reprimands Georgy and names Sergei the superior servant because he has been trained in the Corps of Pages, on “how to prevent any tragedy from taking place” (page 155). This statement can be read with a touch of irony, because on several occasions Georgy’s fate seems to prevent tragedy. Name some instances where this proves to be true.
6. Zoya suppresses her memories and harbors all the guilt that comes with them; their weight becomes apparent when she attempts to commit suicide. Before Zoya’s biggest truth is revealed, what do you assume she blames herself most for?
7. With Zoya’s true identity concealed for so much of the novel, two very separate sides of her character take shape. Compare Zoya in youth to Zoya in old age. Who was she then, and who does she become?
8. Boyne maintains consistent, masterful control over his narrative style. What narrative devices does Boyne employ to create an emotionally dynamic reading experience? (Consider the layered structure, the timing of momentous plot developments, the suggestion of forthcoming conflict, the use of dialog and time, etc.)
9. Boyne puts forward a difficult political angle that is contentious for both the characters and readers alike. What is Boyne’s ultimate purpose in centering the novel on these political strains?
10. Compare Leo’s revolutionary arguments to the arguments of Kolek’s father, Borys, against the Tsar. While Borys is present during the rule of the last imperial dynasty over Russia, Leo resides in a different country and is years removed. How does time and place affect the points they raise, their passions, and their validity? Does your response to their views shift when reading one perspective against the other?
11. What does this alternate version of the Romanovs add to the real history? The missing remains of Anastasia caused controversy until her bones were accounted for in March of 2009. What does Zoya contribute to the legend of Anastasia?