Pakistan’s presence in the outside world is dominated by images of religious extremism and violence. These imagesand the narratives that interpret theminform events in the international realm, but they also twist back around to shape local class politics. In The New Pakistani Middle Class, Ammara Maqsood focuses on life in contemporary Lahore, where she unravels these narratives to show how central they are for understanding competition and the quest for identity among middle-class groups.
Lahore’s traditional middle class has asserted its position in the socioeconomic hierarchy by wielding significant social capital and dominating the politics and economics of urban life. For this traditional middle class, a Muslim identity is about being modern, global, and on the same footing as the West. Recently, however, a more visibly religious, upwardly mobile social group has struggled to distinguish itself against this backdrop of conventional middle-class modernity, by embracing Islamic culture and values. The religious sensibilities of this new middle-class group are often portrayed as Saudi-inspired and Wahhabi.
Through a focus on religious study gatherings and also on consumption in middle-class circlesranging from the choice of religious music and home décor to debit cards and the cut of a woman’s burkhaThe New Pakistani Middle Class untangles current trends in piety that both aspire toward, and contest, prevailing ideas of modernity. Maqsood probes how the politics of modernity meets the practices of piety in the struggle among different middle-class groups for social recognition and legitimacy.
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About the Author
Ammara Maqsood is Lecturer in Social Anthropology at University College London.
Table of Contents
Note on Transliteration ix
1 Remembering a Modern Pakistan 18
2 Moral Rhetoric, Modernity, and Class 47
3 Piety and New Middle-Class Life 78
4 Islam and Consumption 117