Gradually, Indians learned to narrate the origins, similarities, and differences among their fellows' cosmological views, and to define Hindus, Muslims, and Christians as distinct groups. Their goal in doing this work of subaltern comparative religion, as Rocklin puts it, was to avoid criminalization and to have their rituals authorized as legitimate religion—they wanted nothing less than to gain access to the British promise of religious freedom. With the indenture system's end, the culmination of this politics of recognition was the gradual transformation of Hindus' rituals and the reorganization of their lives—they fabricated a "world religion" called Hinduism.
|Publisher:||The University of North Carolina Press|
|Sold by:||Barnes & Noble|
|File size:||1 MB|
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With this pioneering interpretive work, Rocklin makes a major contribution to Caribbean history as well as to Hindu diaspora studies. Exploring and explicating a welter of primary materials unfamiliar to most, this splendid, compelling study reveals the complex and dynamic circumstances in which Indians in the southern Caribbean navigated their colonial world and operated as social actors and influential interlocutors within multiracial and multireligious webs of state-driven interpellation."—Keith McNeal, University of Houston
Crossing the boundaries of history and anthropology, Rocklin's deeply researched argument for a counterpoint between subaltern and colonial comparative religion will be essential for those interested in the development of Hinduism on a world scale, comparative religion, and Caribbean history and anthropology, where it will complement recent work on African-oriented Caribbean religion."—Diana Paton, University of Edinburgh