The Road to Missional: Journey to the Center of the Church

The Road to Missional: Journey to the Center of the Church

by Michael Frost

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Product Details

ISBN-13: 9780801014079
Publisher: Baker Publishing Group
Publication date: 10/01/2011
Series: Shapevine Series
Pages: 158
Sales rank: 954,024
Product dimensions: 5.90(w) x 8.90(h) x 0.50(d)

About the Author

Michael Frost is vice principal of Morling College; founding director of the Tinsley Insitute at Morling college in Sydney, Australia; and a Baptist minister. He is the author of Jesus the Fool, Seeing God in the Ordinary, and Exiles, and the coauthor of The Shaping of Things to Come. He lives in Australia.

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The Road to Missional: Journey to the Center of the Church 2.5 out of 5 based on 0 ratings. 2 reviews.
Kratz on LibraryThing 5 months ago
The need for this work is summed up well in the introduction by Alan Hisrsh: He sees a disturbing trend where "the term missional is now being appropriated at a massive rate. But so very often this is being done without the foggiest idea of what it actually means and the impact that it should have on our thinking and practices" (p.11). "When everything becomes missional, then nothing becomes missional. This book speaks directly into that situation" (p.12).Michael Frost sees his task as "an attempt to reclaim the word 'missional' from the grips of conventional churches bent on finding a new buzzword to meet the annual fixation for something new and 'relevant'".He spends a great deal of time describing what a missional Church is and his not. A missional church then, is a church that realises this Missio Dei and has a "wholesale and thorough reorientation of the church around mission" (p16). ¿Mission is both the announcement and the demonstration of the reign of God through Christ. "It is our automatic response to God's reign and rule, proven through Christ, revealed through the Spirit. Therefore, any collective of believers set free from the disorder of this present age, who offer themselves in service of the mission of their God to alert people to the new unfolding order of things, can rightly be called a missional church." (38)To contrast, he makes it clear that mission is not primarily concerned with church growth. It is primarily concerned with the reign and rule of the Triune God. If the church grows as a result, so be it.¿ (p24). It "is not about evangelism, It is not about sending, but being sent. Missional is like slow cooking, where disciples incarnate deeply within the communities they are in or called to be in. No quick fix. No rush to pile up numbers of conversions. No snappy 'four spiritual laws.' " (46). Since he recognizes that God reigns and rules through Christ, whatever you do that alerts people to the fact of the rule of God, is missional. The strength and problem with many of these contrasts is that there is a lot of room for action. While he affirms this action by both `announcement and demonstration¿ (p35) almost all the focus and the examples are on `demonstration¿. It would be best to look elsewhere for much of the "announcement" or content of the message. Although Frost quotes quite extensively from various missional authors, his treatment of the Scriptural message of the "announcement" is infrequent. You need to go though twenty-five pages before the first text is cited. Interesting Biblical treatment such as "The Cross as Metaphor/Paradigm" (p. 90ff) are few and far between. Taking concepts like the incarnation by quoting The Message that "The Word became flesh and blood and moved into the neighbourhood" (Jn. 1:14) is so offensive, that his argument for moving into the neighbourhood (proximity) (p. 123) is undermined.The missional approach often seems to be living out a "lordship" of Christ's self-sacrificial life, but it is often not careful in what it advocates. One, for example sees a renewal of "monastic practices-confession, repentance, Bible reading, prayer..." (p.79). Calling these spiritual disciplines "monastic" contradicts a missional connection with the community. Likewise, the trend to define one's self on what you don't do (don't drink/smoke/gamble/hang out with people who do) sounds more like old school "fundamentalism" than "pietism". Yet, I would agree with Frost that this kind of spirituality "outsources the need to do the daily work of keeping in step with the Spirit of the God" (p.85). Again a good point is made with a poor choice of terms: "Church people worry that the world might change the church, Kingdom people work to see the church change the world" (p.103). Perhaps using a term like "religious" would have been preferable for Christ came to establish a "church", or called out people for Himself to be agents of His Kingdom.There seems to be a very "grass roots" feeling to the
Anonymous More than 1 year ago