The concept of "community" is ubiquitous in the way we talk and think about life in the twenty-first century. Political and economic projects from rain forest conservation to urban empowerment zones focus on "the community" as the appropriate vehicle and target of change. Some scholars see a decline of community and predict dire social consequences; others criticize the concept itself for its ideological baggage and lack of clear definition. Moving the debate to a deeper level, the contributors to this volume aspire to understand the various ways "community" is deployed and the work it performs in different contexts. They compare the many cases where scholars and activists use "community" generically with instances in which the notion of community is less pervasive or even nonexistent. How does a community facilitate governance or capital accumulation? In what ways does it articulate these two forces in local and translocal contexts? What are the unintended consequences of deploying the conceptand what, too, are the potential consequences of criticizing our fascination with it? The essays demonstrate the critical value of using community as the focus of analysis, rather than simply an empty category of heuristic or descriptive convenience.
|Publisher:||School for Advanced Research Press|
|Series:||School for Advanced Research Advanced Seminar Series|
|Product dimensions:||6.00(w) x 9.00(h) x 0.70(d)|
Most Helpful Customer Reviews
The 10 perceptive essays by college professors, most in departments of anthropology, cut a path between ideas and ideologies (e. g., Communism) putting community in a desirable or glowing light and other views such as Freud's on the behavior of crowds bringing out the irrational, demonic, vein in communities. Whatever one's perspective, as Gerald Creed of Hunter College states in the opening article setting the stage for the multifaceted study of community as a concept, element of society, and actor in it to follow, 'community is not a thing...but a moment in modern rule...saturated with affective power.' And more than this, '[C]ommunities are constituted by and constitutive of regimes of knowledge.' This 'regime of knowledge' distinguishes one community from another. A particular community's regime empowers it by giving it a base and focus. Communities in South America, Africa, and England are examined to shed light on different facets of community. American suburbs as also seen in one chapter as constituting an identifiable community.