"Thou, Dear God" is the first and only collection of sixty-eight prayers by Martin Luther King, Jr. Arranged thematically in six partswith prayers for spiritual guidance, special occasions, times of adversity, times of trial, uncertain times, and social justiceBaptist minister and King scholar Lewis Baldwin introduces the book and each section with short essays. Included are both personal and public prayers King recited as a seminarian, graduate student, preacher, pastor, and, finally, civil rights leader, along with a special section that reveals the biblical sources that most inspired King. Collectively they illustrate how King turned to private prayer for his own spiritual fulfillment and to public prayer as a way to move, inspire, and reaffirm a quest for peace and social justice. With a foreword by Rev. Dr. Julius R. Scruggs, it is the perfect gift for people and leaders of all faiths, and an invaluable resource for spiritual individuals and those who lead worship.
The book includes a very rare, very limited use photo of Dr. King praying and gold foil stamping on the front cover, a frontispiece photo of the King family at prayer, a prayer ribbon, and elegant endpapers.
|Edition description:||New Edition|
|Product dimensions:||5.56(w) x 8.50(h) x 0.93(d)|
About the Author
Dr. Martin Luther King, Jr. (1929-1968), Nobel Peace Prize laureate and architect of the nonviolent civil rights movement, was among the twentieth century's most influential figures. One of the greatest orators in U.S. history, King is the author of several books, including Stride Toward Freedom: The Montgomery Story, The Trumpet of Conscience, Why We Can't Wait, and Where Do We Go from Here: Chaos or Community? His speeches, sermons, and writings are inspirational and timeless. King was assassinated in Memphis, Tennessee, on April 4, 1968.
Lewis V. Baldwin is professor of religious studies at Vanderbilt University and an ordained Baptist minister. An expert on black-church traditions, he is author of The Voice of Conscience: The Church in the Mind of Martin Luther King, Jr.; There Is a Balm in Gilead: The Cultural Roots of Martin Luther King, Jr.; and Never to Leave Us Alone: The Prayer Life of Martin Luther King, Jr.
Read an Excerpt
Selections from the chapter, "Prayers for Social Justice"
“In the Moment of Difficult Decision”
Eternal God out of whose mind this great cosmic universe we bless thee. Help us to seek that which is high, noble and Good. Help us in the moment of difficult decision. Help us to work with renewed vigor for a warless world, a better distribution of wealth, and a brotherhood that transcends race or color.
(This prayer was recited at the end of King’s message “Civilization’s Great Need,” which may have been delivered during the summer of 1949 while he was serving with his father, Martin Luther King, Sr., at Atlanta’s Ebenezer Baptist Church as an associate minister. He was still a student at Crozer Theological Seminary in Chester, Pennsylvania. One also detects King’s early concern for the elimination of racism, poverty, and war, world problems that he, years later as a civil rights leader, would call “the giant triplets.")
“Free at Last! Free at Last!”
God grant that right here in America and all over this world, we will choose the high way; a way in which men will live together as brothers. A way in which the nations of the world will beat their swords into plowshares, and their spears into pruning hooks. A way in which every man will respect the dignity and worth of all human personality. A way in which every nation will allow justice to run down like waters, and righteousness like a mighty stream. A way in which men will do justly, love mercy, and walk humbly with God. A way in which men will be able to stand up, and in the midst of oppression, in the midst of darkness and agony, they will be able to stand there and love their enemies, bless those persons that curse them, pray for those individuals that despitefully use them. And this is the way that will bring us once more into that society which we think of as the brotherhood of man. This will be that day when white people, colored people, whether they are brown or whether they are yellow or whether they are black, will join together and stretch out with their arms and be able to cry out: “Free at last! Free at last! Great God Almighty, we are free at last!”
(A statement that takes the form of a prayer at the end of King’s speech “Some Things We Must Do,” delivered at the Second Annual Institute on Nonviolence and Social Change at the Holt Street Baptist Church in Montgomery, Alabama, on December 5, 1957. Clearly, the prayer reflects King’s vision of a global beloved community, thus refuting claims that the civil rights leader’s thought and activities did not take on international significance until after he received the Nobel Peace Prize in December 1964. King’s heavy reliance on Old and New Testament passages and images are most evident here, as he quotes Isaiah 2:4, Amos 5:24, Micah 6:8, Matthew 5:44, and Luke 6:27–28.12)
“A New Day of Justice and Brotherhood and Peace”
God grant that we will be participants in this newness and this magnificent development. If we will but do it, we will bring about a new day of justice and brotherhood and peace. And that day the morning stars will sing together and the sons of God will shout for joy. God bless you.
(One of King’s very last public prayers, recited at the end of his sermon “Remaining Awake through a Great Revolution.” This sermon was preached at the National Cathedral in Washington, D.C., on March 31, 1968, five days before King was assassinated. King paraphrases Job 38:6–7.)
Table of Contents
Foreword The Reverend Dr. Julius R. Scruggs ix
Introduction Lewis V. Baldwin xi
I Prayers for Spiritual Guidance 3
II Prayers for Special Occasions 31
III Prayers in Times of Adversity 53
IV Prayers for Strength in Times of Trial 69
V Prayers for Uncertain Times 105
VI Prayers for Social Justice 139
VII Biblical Verses and Christian Sources That Inspired the Reverend Dr. King 177
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